A Turn of Phrase

I suspect this is the sixth or seventh time I’ve written about the French phrase, Le jeu n’en vaut pas la chandelle, translated into English as “the game is not worth the candle.” The phrase sums up feelings of depression as well as any phrase could hope to do. But it was not born of depression. It was born as a way of expressing the value, or lack thereof, of engaging in an action by measuring the action’s rewards. The stories I’ve read about the original French phrase suggest it was uttered when the potential winnings involved in an evening card game were insufficient to cover the cost of the candle required to illuminate the game room. The earliest reference to the phrase that I’ve found (or that I remember) is by essayist Michel de Montaigne in 1580; I found that in an English translation of a French website. In English language resources, it’s said the first publication of the term was from 1611, when an English lexicographer named Randle Cotgrave compiled A Dictionarie of the French and English Tongues. Cotgrave’s English translation of the French phrase was “it will not quit cost.” The phrase, in English, is said to have first appeared around 1690 in Sir William Temple’s Works. I tend to believe it probably was Michel de Montaigne who coined the phrase or, at least, first published it. Not that it matters. What matters is the phrase itself and its remarkable economy of words to express something so profound.

I, who tend to use thirty words when three will do, am an odd one to wax poetic about the economy of words. But I do value elegant linguistic economy; perhaps more in others than in myself.

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Special Solstice Announcement

What if even the most powerful volcano was simply a trick, a display of the amazing power of a fizzlewhuzzcan engine that melts rock and sprays it into the sky? What then? Nothing, of course. We’d simply come to recognize that we’d been deceived and go about our business. So, too, is how we’d handle the truth about planet Earth, when we discovered it was not a tiny speck in an infinite universe but, instead, the largest and most important part of the sky. We’d grapple with the truth for a moment, then come to accept it. Because that’s how we are. We are willing to challenge reality for an instant, but we adjust to it when the facts become evident. (Please understand, though; that was just an analogy. Planet Earth really is just an almost-invisible speck of dust in a universe several trillion times larger than the Milky Way galaxy. Just so you understand.)

That’s how I want you to acknowledge that, in spite of a lifetime of being taught otherwise, the real God is not somewhere else. The real God is right here. He’s typing this as I think of how to tell you who he is. I know. You’re annoyed that I say “he.” If I could, I’d switch genders for an instant so I could say god is female. But I have only so much power; and the ability to change from male to female at will does not reside amongst my admittedly incredible array of talents. Give me a break; we all have our limits, and mine aren’t so very different from yours.

The reason I’m bringing this up now, at the winter solstice, is that my Wicca brothers and sisters are enjoying an enchanting day of peaceful harmony with the universe. It occurs to me that the rest of you might desire such oneness with the divine. It’s actually quite special, the sense that all of us are in the presence of Mother Earth’s nature and are humbled in reverence of her (see, I got the feminine thing going here, okay?). So, take it from me, the acknowledgement of Mother Earth and the universe is an incredibly peaceful and humbling experience. And you don’t have to be Wicca to do it. You just have to be willing to be amazed and to recognize that even the most powerful human on Earth is a temporary illusion in several thousand billion century measurements of time, squared.

I’m now returning power over this blog post to its all-powerful owner.

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Awakening

Cyrus Bedlam watched as the pieces of a cosmic puzzle slipped through the sky. The bitter taste of dark chocolate and kale. That’s the association that popped into his head as he watched the setting moon grind against the horizon at the same moment the sun rose against the opposite horizon. As he looked out the west window, he imagined the moon choking on billowing cinders on the far side of the planet, as if the earth and the moon rubbed against one another in passing, throwing up monstrous clouds of dust and molten rock. And as he turned to look at the rising sun through the east window, he thought it looked like the tip of a weapon of an unhappy galactic god, a tool that master of the universe would use to scorch an offensive planet to make its inhabitants pay for their transgressions. Cyrus smiled at the thought. “We deserve this,” he said aloud. Gloria Mockry, the woman who had spent the night with him, rolled onto her side.

“Did you say something?”

“Oh, I didn’t know you were awake. I was just looking at the sky. The sunrise and the moonset.”

“Yeah, but did you say something to me?”

“Not to you. Just thinking aloud.”

“About what?”

“The way we’re all going to die. And that we deserve it.”

Gloria sat upright.

“What do you mean we’re all going to die? When? And why do we deserve it?”

“This is not a conversation I want to have with a woman I’ve only known for sixteen hours.”

Cyrus recognized the look in Gloria’s eyes as fear. His instinct was to say something to her that would quell her concern, but he chose, instead, to remain silent and simply look into her eyes as if he could see inside her. Gloria shivered at his gaze.

[This may find a place in a story some day. But not here. Not now.]

 

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Thinking When I Shouldn’t

I am an atheist. You must bear that in mind as you read the comments I am about to make. I do not claim there is no god, but I have found no reason to believe there is one. In the absence of evidence (other than books and crowd-sourced assertions), I choose to live a life in which god plays no part. That having been said, I accept, admire, and follow many of the precepts of various religions. I think religious thought can influence society in positive ways. Who would argue against the ten commandments? (Well, adulterers might take issue…and I can think of a few others.) What are the ten commandments other than proclamations of human decency? Belief in god is not required to behave decently and to believe in decent human interactions. I don’t fault people who are believers; while I think they may be deluded, most of them are good people. Okay, I covered those bases because what I’m about to write may stun you; I do not want readers to dismiss what I write simply because I am an atheist. Here goes.

The time has come for the elimination of humankind. Nuclear annihilation may well be the best thing for the future of our planet and beings who will replace us. We have failed; there can be no reasoned, legitimate argument about that. We kill, maim, burn, destroy, poison, and otherwise abuse the earth on which we live and the solar system upon which we depend. We have long recognized our roles in polluting and otherwise sullying our own environments. Yet what have we done to atone? A lot, you say? Bullshit, I respond. We claim environmental regulations demonstrate our intention to fix the problems we cause. I respond as follows: self-delusion and inefficiency do not, in and of themselves, correct problems we would rather overlook. Radical changes in behavior suggest willingness to find solutions; our soft and fluffy adjustments to calm our nerves constitute collusion with the worst among us.

No, here’s where I’m going. The world would be a better place if Israel and the USA and China and India and Pakistan and Russia and the UK and France and North Korea simply said “launch.” We’d all perish, but that, I argue, would be a good thing. The billions of innocent animals and plants that would perish with us would be a loss of immeasurable proportions; but humans, not so much. We are an evil mistake. We claim to be the only conscious, thinking species. Instead, we are the only unconscious, delusional species. We are crap painted in reflective colors.

I wish my religious friends were correct. I wish we lived under the watchful eyes of a benevolent god. If someone can show me evidence that would hold up in the court of my skeptical opinion, I’d be grateful. But, back to the issue at hand. I wish the world were different. Safer. More hospitable. I admire my religious friends for being able to overlook the horrors of the species to which we belong and find, on the horizon, hope. I wish so much I could find that same hope, waiting for me to find it. But I can’t. I believe I belong to a species that merits extinction. I just hope it will be quick and painless. At least I can wish for mercy from a universe in which mercy has no measure.

Being religious would be so much easier. Than being a realist. Being a realist is painful and unfulfilling and lonely in the extreme. I don’t want to be a realist. But there’s nothing else to be that allows me to retain my self-respect. And even that seems out of reach from time to time.

If I had my life to live over again, what would I choose? I would choose to pass the opportunity to someone else, someone who might find decency in the reliving. I cannot say I would not be curious to explore a different perspective. But I would know things don’t always turn out as they’re planned. And that could be catastrophic. So I don’t turn around to look.

I have a Christian friend who says she prays for me. I find that so generous and warm; I almost wish I believed alongside her. But even in my disbelief, I find such expressions heartwarming and demonstrative of the goodness of human beings.

It’s too bad that such goodness would be snuffed out in the event of a nuclear holocaust. Yet the elimination of humankind may be the only way to perpetuate the concept of decency and compassion. Odd, isn’t it? Odd, indeed.

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Lessons No One Learned

I listened to a voice in my head as it told a story. This voice was from a man who survived the siege but who wished he had acted, much earlier, to warn of what was coming. He failed to do that; and so his final anguished thoughts offered lessons no one learned.

If I had revealed to the world the writing I chose not to share, I might be in prison or an asylum. Or dead. You see, my most intimate thoughts posed a clear and present danger to the shackles that bind us to the mirage that those in power want us to see. Were my words successful in freeing even one person from the powerful manacles of misinformation, the fight for freedom would drown our oppressors in a powerful flood, deeper even than their pockets. So, you see, the winning argument against sharing my words was rooted in self-protection. The nobler choice would have been self-sacrifice in pursuit of the greater good. By opting to assign more value to my own well-being than to that of the society in which I live, I knowingly aligned myself with the oppressors. That, alone, is knowledge with which I cannot live; that, alone, is a horrible condemnation any decent human being would be unable to survive. Now, my voice means nothing. Now, my words are simply impotent syllables stitched together to form gibberish, a cotton-candy quilt in the face of a fire hose.

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An Old Coder Emerges from the Damp

Today was horribly humid and, until a short while ago, quite warm. I had no interest in being outdoors, except to run pick up mail at the post office and get some groceries. The remainder of the day, I occupied myself by creating and updating a list of restaurants in and around Hot Springs Village, with links to their websites/Facebook pages when I could find them. Though it’s not much to look at, I’m rather proud of the work; I did all the HTML coding using a free trial offer of an HTML editor I downloaded a day or two ago. It’s been awhile since I’ve done much HTML coding, but I quickly recalled much of what I’d forgotten. I’ve decided to teach myself more coding, both HTML5 and, perhaps, C++. There are many uses to which I could put knowledge of coding, perhaps even some which might be income-producing. If nothing else, it’s an intellectual challenge to teach myself such stuff. I’d probably better serve my interests by taking courses, because I’d learn cleaner, more efficient methods of getting things done than I might figure out on my own, but I’m impatient with the slow pace of courses designed toward the person who’s slowest on the uptake. So, I’ll chance it; learn faster, but not as well. That sounds like a way to ensure bad customer service, doesn’t it? We’ll see.

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Fantasy

How can I write about such drivel as I posted earlier, my frustration with toilet non-delivery, in the face of the impending presidential inauguration? My answer is this: the little frustrations have their place; sometimes, it’s the little frustrations that offset the monstrous fears or, just as likely, the homicidal fantasies.

If I told you of my fantasies about what I would want to do, if I had the power, to a certain someone about to take control of the free world, you would gasp and pull away, as if I had become the worst sort of monster you could have imagined. But the fantasy that made you grimace and avert your gaze was the most civilized of them all. The others, the more gruesome ones, would have you turning away in abject terror, clawing your way through thorny brambles to escape images so vile, so incomprehensibly odious, that you would gladly go blind rather than allow those pictures to stay another second in your brain.

I won’t paint those images for you. Instead, I’ll let you paint them yourself. Think of someone strapped to a cold steel table. Think of ice picks, claw hammers, vats of acid, hammers, nails, wire cutters, and an industrial sewing machine capable of stitching leather. Think of scalpels and sandpaper and bottles of alcohol. Think of dental instruments used in tooth extractions. Think of propane torches and containers of molten lead. Think of the “jaws of life” with a decidedly different intent.

There, now. Don’t you feel a little better about yourself, knowing you weren’t the one responsible for the fantasy?

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The Year in Pictures (of food)

year_in_pictures_of_food

Anyone who knows me knows I have this thing about food. I really enjoy cooking and eating and, as the collage above attests, taking pictures of food. Food is more than flavor and texture; it is eye candy, as well. In assembling this image (I selected photos taken each month of the year), it became evident to me that I have a thing about deviled eggs.

Neither my wife nor I prepared all the food in the images. Included here are some special meals beyond the confines of our kitchen:

  • A breakfast spread prepared by friends we visited earlier in the year.
  • My wife’s birthday dinner entré.
  • A typical dinner spread my family prepared at the villa where we stayed in France.
  • A couple of other unique and wonderful meals we enjoyed while in France.
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Prescient

Once upon a time, a short, stocky kid named Calypso Kneeblood broke a bone in his right hand. He broke it by slamming his clenched fist into a cinder block wall. He had not intended to slam his fist into a cinder block wall. He intended for it to smash into Skipper Holman’s face. But Skipper dodged the oncoming assault at the very last moment and turned to run. In spite of the pain of having just broken a bone in his hand, Calypso wheeled around and, with his left hand, grabbed Skipper’s collar with such strength that the fleeing boy’s upper body stopped cold. But his feet continued their retreat, thereby rendering his body essentially horizontal in an instant. That imbalance was all Calypso needed. He released his grip on Skipper’s collar, sending the boy to the ground, flat on his back. Just as Calypso cocked his right foot to kick the prone boy in the head, Jolene Poe, the first grade teacher, spun Calypso around by the shoulder. The intended kick had already begun, so when spun around in mid-kick, Calypso’s right foot sprung forward into the teacher’s shin. Mrs. Poe reacted with uncharacteristic venom, slapping Calypso in the face with such force that the short, stocky boy lost his balance and stumbled backward over his victim. The teacher was on him in a heartbeat, her one hundred forty pounds pinning his fifty pound frame to the ground. The other kids on the playground, hearing and seeing the ruckus, scurried over to watch. Skipper, seeing his assailant so immobilized, took advantage of the situation. He jumped to his feet, grabbed a stick from the ground, and swung it at the boy beneath the teacher. He missed, striking Mrs. Poe, hard, on the butt, instead. Mrs. Poe let out a loud “God damn!” The playground went silent. Never before had the children heard such profanity from their teacher. But they would hear it again. Next time, though, it would be a far more terrifying event than a school yard scuffle. Next time, it would involve the teacher, the school’s assistant principal, and two women who both claimed to be married to  the principal, who had not been seen in weeks.

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Scars

I wrote a few days ago of trees marked for death. Only scars of the trees that blocked my view remain. Ground-level stumps serve as reminders of the massive trees that once tried to hide the house that now shouts in my face every time I look out the window. Men with chain saws took the trees down, carved their trunks into pieces, and hauled the bodies away. I watched in horror and awe at the breathtaking precision of the paid assassination of three, not two, trees. The third tree, the tallest by far, was a monstrous pine, easily eighty feet from root to crown. I suspect that pine tree’s corpse was hauled off in fourteen-foot-long pieces to a sawmill, where it will be—or has been—cut into timber and boards. No so the oaks; they were butchered in a way that suggested their killers acted out of rage, as they tore them limb from limb into hunks too small even to make into tables. Of course, a wood-turner might take those pieces, once dry, and transform them into bowls. Some, large enough to be made into cutting boards, could find themselves in kitchens one day.

How long, I wonder, did those trees live? How many years passed as those trees beat the odds and grew tall? Were they just beginning their lives when I began mine? When I am gone, will just a scar remain? Or will pieces of me, words that spilled from my fingers onto the keyboard, serve as reminders I was more than just a scar waiting to form?

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I Think I’m Turning Japanese

morning_misoThis morning’s miso soup was accompanied by green onions, unlike last Thursday’s travesty of the highest order. Not only green onions, but a bit of sambal oelek to enliven the flavor and, of course, firm tofu (without which there is, in my humble opinion, no breakfast miso soup, just miso broth). The only thing I would have added, were I to have had access, would have been fresh mushrooms, preferably oyster mushrooms (though baby bellas would do, as would plain old white mushrooms). But the absence of mushrooms did not damage the satisfaction supplied by the morning miso.

Wait. I lied. I would have added wakame. But, alas, I STILL have not visited an Asian market where I might buy wakame. I promise I will. I promise myself I will not make miso soup again until I have wakame in hand. But perhaps I will find wakame today when I visit the Kroger grocery store. If I do, I will buy some. And I will buy mushrooms, though not oyster mushrooms; I’ve found those only in Asian markets in Little Rock.

I realize now I am in yet another rut. Today’s miso soup accompaniments, radishes and slices of mandarin orange, repeated last week’s accompaniments. I think it’s time I broke out of the routine; time for adventure! What else might pair well with miso soup? But before I answer that, I have to admit to something: I did not put dashi, separately, into my miso. My assumption (since confirmed) was that the miso paste I used contains both kelp and bonito flakes. All right, now I feel better. Back to what I might add to my miso. I’m thinking little bits of daikon radish (stronger in flavor than my common red radishes) or perhaps little bits of grilled fish, like salmon. But I’m talking about adding to the soup; I intended to talk about accompaniments!  Dammit. So, here goes. Onigiri, AKA rice balls. Sliced cucumbers.

That’s enough. I just read a blog post about how to make onigiri and I am now in the hunt for high quality Japanese short-grain rice with which to make it; perhaps I’ll find it online from the California company the author complimented.

Earlier this week, I was Brazilian. Today, I’m Japanese. I may become a citizen of the world before long.

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Snippet of Sour

Soft, filtered light seeped through the canopy of mixed oak and pine, brightening as if the sun were awakening as it inched over the horizon. Fog drifted low between the ridges of ragged remnants of a worn mountain range. Fallen leaves, large and crisp from the dry air of recent days, snapped and cracked under the hooves of deer foraging for breakfast. Except for the explosive sound of the shot that shattered the silence of the morning, that morning would have been idyllic. But the violent detonation of hard noise and its metallic echoes ruptured the calm and scarred the peace of the morning.

Calypso Mason had moved to Arkansas to experience the ‘natural state.’ Instead, dimwits who enjoyed killing animals and celebrating their demise during the most calming parts of the day, surrounded him.

“Damn hunters; if I weren’t such a pacifist, I’d rip the hearts from their chests and eat them raw,” Calypso growled.

His wife, Lydia Truman, watched his face contort into an angry scowl as his mood grow more sour by the second.

“Yeah, but you’d happily accept a gift of venison backstrap from them, wouldn’t you? You’re such a hypocrite.”

Calypso turned toward her, his motion slow and steady like a cougar preparing to pounce, his head cocked to the right. “I’ve earned the right to be a hypocrite. That’s what makes me so damn appealing, isn’t it?”

Lydia’s attempt to hide a smile failed. Calypso’s scowl melted into peels of laughter as Lydia tossed a freshly-peeled tangerine in his direction.

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It Is My Nature

It is my nature to be as hard on myself
as I am on others, as roughshod as my
callousness will allow; and my callousness
will allow copious roughshod judgment
before it softens around the edges and
attempts a too-little and too-late half
apology that’s never enough but appreciated
nonetheless by its intended target.

It is my nature to be as unforgiving
of myself as I am of others, as capable
of animus against my own misdeeds as my
memory will allow; and my memory will
allow quite the grudge before it fades into
forgetfulness as to what the malice was
about and why it lingered so long beyond
its perceived utility in wounded rancor.

It is my nature to be as sensitive to self-inflicted
pain as I am insensitive to the pain I inflict
on others; and I can be wildly insensitive while
feeling the acute sharpness of intended and
unintended jabs by needles that pierce my
thin skin the way a hot knife cuts through
soft butter on its way to soothing the hard
surface of toast with a tender salve.

It is my nature to be as much the man I
never was as the man I wish I were, as
ephemeral as the fleeting dream and as
enduring as broken promises and fatal mistakes;
and I can dream with seething passion, knowing
in my heart that dreams do not matter and don’t
come true, while mistakes clamp like vices around
missed opportunities and unfulfilled covenants.

It is my nature to be an optimist for all the wrong
reasons and a pessimist for all the rights ones; and
my reasons and rationale seek out compelling arguments
in support of their fragile foundations, looking not so
much for certainty as for salvation, not so much for
reclamation of wasted efforts as for rescue from
judgment, forgiveness for a lack of mercy, and
hope for a world that never was and could never be.

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A Feast for September 7

Last night, my wife and I had dinner with friends. The woman made feijoada, a Brazilian black bean, pork, and sausage stew her husband had requested. Years ago, he had spent some time in Brazil and discovered his affinity for the stuff. Knowing our passion for foods from other lands and our adventurous culinary natures, she invited us to be guinea pigs to try the recipe she used. The feijoada was wonderful, as expected. We’ve had it before. My wife reminded me that the first time we ate feijoada was in Portugal. I thought it was a Brazilian original, but this morning’s research informed me otherwise. Portuguese feijoada à Transmontana is the traditional and original feijoada , according to Father Google and his minions. We later ate feijoada  in a tiny Brazilian restaurant in Richardson, Texas. This morning’s internet exploration revealed a Brazilian restaurant at/near the location I remembered, however the name is different; this one is called Blue Charcoal but I think it had a different name when we ate there years ago and were treated to a wonderful explanation of Brazilian foods.

Before my exploration this morning into the genesis of the dish, I learned a bit more of Brazilian cuisine and culture. Yesterday, as I whiled away a rainy, cold afternoon, I read about other Brazilian dishes. I learned about acarajé (Brazilian black-eyed pea fritters stuffed with shrimp). I read about and longed for vatapá de peixe e camarao (a favorite Brazilian fish and shrimp stew). My mouth watered as I read recipes for shrimp moqueca, a traditional dish in Afro-Brazilian culture in the Brazilian state of Bahia. I looked at mouth-watering pictures of pão de queijo, little cheese-stuffed pastry snacks that I believe would make an excellent breakfast. And I discovered that farofa, which consists of fried manioc flour, is sprinkled over many dishes, especially those involving rice, to enhance flavor and texture. If I’m not mistaken, the accompaniment to last night’s feijoada  included farofa.

But if you’ve read this far, and if you noticed the title of this post, you may be wondering about the significance of September 7. That is the day Brazilians celebrate their independence from Portugal (Dia da Independência). I know this because I was looking for a proper celebratory excuse. Just as we use Cinco de Mayo as an excuse to have a Mexican food party, I’d like to use  Sete de Setembro as an excuse to have a Brazilian food party. I would have used dia da Tiradentes, the day commemorating the execution of Joaquim Jose da Silva Xavier, a Brazilian revolutionary and founder of the Inconfidência Mineira movement; but, that event is celebrated in April, too close to Cinco de Mayo. Almost one hundred years after he was hanged in 1789, Brazil did, indeed, win independence from Portugal in 1882. Incidentally, Tiradentes was the nickname given to the honored hero, who was a dentist; tiradentes means “tooth puller” in Portuguese.

And before I go, just a tad more information about Brazil. Until the end of August, Dilma Vana Rousseff served as president of Brazil. But, as you probably read, she was impeached and removed from office. Her vice president, Michel Temer, was named president after her removal. He had been serving as acting president since May, when Rousseff was suspended from office for her impeachment trial. Before September 7, I’ll want my guests (if I actually throw the party) to learn as much as they can about Brazil, its history, and its current state of affairs so the food-fest will be about more than satisfying our hunger for Brazilian food.

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Absolution

Regret arises as readily from actions not taken as from mistakes made. The life unlived, due to efforts unmade, takes as much of a toll on one’s psyche as choosing the path of least resistance with a vengeance. Regret becomes a torment with no remedy if we permit ourselves to dwell on opportunities not taken, decisions not made, and risks avoided. The challenge is to forgive ourselves for being who we are. The absolution is more difficult than the punishment.

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Generations Hence

Sprained egos drag themselves over self-made walls,
edging ever closer to places where fences
never kept courage at bay, but tried.
Certainty, in dire need of atonement,
spills into pools of doubt, as time erodes
the barricades built of false bravado,
unearned pride, and fear sired by ignorance.

Hope, unchecked by brutal experience and anguish,
steers even the most hopeless of the throngs
toward possibilities and wishes, dream and visions
that might, generations hence, be recognized and
realized in a time gentler than the fury of today.
Tenure and age teach us lessons that require a lifetime
to learn, lessons that pay dividends only to the future.

There’s a reconciliation coming, a meeting of the minds between
rage and revolt, fury and forgiveness, inadequacy and indulgence,
power and submission. There’s a time coming, a time beyond
partisan healing, a time of reckless compassion, intent not
on repair but on rebirth, a time in which understanding
conquers judgement and acceptance overtakes pronouncements.
Generations hence, solutions will prevail. Generations hence.

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Ensteubulous Thursday

Soft, early morning light filtered through the windows when I woke up this morning, a highly unusual circumstance for someone who’s up well before dawn almost every day. Why I slept in is beyond me. But sleep in I did. The clock said the time was ten minutes after six. I believed it; the light told me the clock did not lie. What does one do when confronted with oversleeping? There is only one satisfactory answer: one makes miso soup. Fortunately, I picked up a package of firm tofu a few days ago and I keep miso paste in the refrigerator for just such an emergency, along with green onions, so I was ready. Except that I had no wakame (seaweed). But one soldiers on, even in the face of such fierce adversity, so I made the miso soup without the wakame. When my wife awoke shortly after seven, the aroma of freshly made miso soup greeted her (as did I) as she stepped out of the bedroom into the living room/kitchen/dining room special combo space. I ladled miso soup into two bowls and placed a plate containing mandarin orange slices and radishes on the table between us. We enjoyed the Japanese-inspired breakfast, then went about our day. Then, just moments ago, I discovered that I had left the sliced green onions in the refrigerator. Horrors! We had eaten miso soup that lacked not only wakame, but green onions! The complexion of the day suddenly shifted from bright and ensteubulous (that’s my neologism currently in vogue) to dim and starchatic (another one, just not as commonly used in written banter). But, just in the nick of time, as my mood plunged from glorious to gloomy, I snatched my brain back from the edge of the abyss, reminding myself that sunny Thursdays never tolerate glumness. So, the day’s complexion has returned to ensteubulous. I now return to my regularly scheduled programming.

Posted in Food, Language | 1 Comment

Crossing My Own Borders

Just moments ago, I wrote an email to a friend that included a comment about tamales. I said “…my tamales do not compare to those made by little old Mexican grandmothers whose recipes for pork and jalapeño tamales involve lard and magic.” I think, with that comment, I hit on a truth many people do not fully understand. The finest Christmas Eve tamales do, indeed, require equal measures of lard and magic, woven together during tamaladas, (tamale-making parties).  As I contemplate the rich Mexican and Mexican-American cultures that gave rise to tamaladas and Christmas Eve tamales, I realize I am part of Mexican-American culture, despite not being Mexican-American. In spite of my English ancestry, I think I embrace Mexican and Mexican-American culture as fully as, if not more fully than, my own. I grew up eating arroz con camarones, arroz con pollo, calabacitas, tamales, chiles rellenos, and a variety of other foods either inspired or created by people of Mexican ancestry. But it’s not just the food. I love the traditions, even the ones that rest on religious foundations, like Dia de los Muertos. The fierce attachment to family that I see in Mexican culture appeals to me, too. And the generosity and kindness that seems firmly rooted in Mexican culture draws me in. I realize, of course, that generalizations and stereotypes have plenty of exceptions, but in a broad sense I think Mexican culture is gentler and more willing to embrace diversity in almost every area than is the culture of the U.S.

I’ve written before, possibly many times, about the connection I feel with the U.S./Mexico border. Though I understand some possibilities that might explain that connection, I do not claim to know, with any certainty, the genesis of my affinity. This morning, as I sat contemplating my appreciation for Mexican and Mexican-American cultures, I searched my blog to see how many posts here include the term “Mexican.” I was surprised that nearly three percent (2.7449%, actually) of my posts include that word; 58 of 2113 posts. That must reveal something. I just don’t know precisely what. And what is the meaning of the fact that 1.8% of my posts contain the word “Indian?” I don’t know that, either.

On Christmas day three years ago (and probably before and since), I wrote about Mexican-Indian fusion. I even proffered names of a storefront chaat-taqueria I might open one day. Here are two of them:

  • Taqueria Mumbai
  • Chana Tijuana

I think food drives my brain. And this tells me I must include foods, favorite foods, in my writing if I am ever to be successful as a writer. So, I taught myself something this morning.

Posted in Food, Mexico, Philosophy, Writing | 2 Comments

A Shattering Announcement

We’ve always been told that the sun would continue to burn properly for another five billion years before it swells to a red giant, so Earth wouldn’t turn to a cinder for almost that long. Yesterday afternoon’s news, announcing that Mercury’s and Mars’ orbits have shifted radically and the chances are eight in ten the planets will collide with Earth within the next three years, changed all that. The news, predictably, caused global panic. I find it more than a little amusing that there’s been a run on milk and bread in almost every city worldwide in the last eighteen hours, as if milk and bread will somehow soften the blow of the end of the world as we know it. I’ve wondered how humankind might react to news of its impending annihilation. Now I know. We stock up on staples.

Stock markets hate uncertainty and, even with eight in ten odds, the stock market considered the news uncertain. So, naturally, stocks tanked. That’s an understatement. A drop of eighteen thousand points from the Dow’s high of just over nineteen thousand is more than tanking. Some big corporations reacted yesterday and today as if the astrophysicists had said the odds are one hundred percent. The CEO of General Motors, for example, responded “What’s the point?” when asked why he announced his decision this morning to shut all manufacturing plants and, then, with little fanfare, just walked off the job. But others see opportunity in the likely destruction of our planet. Diego Macintosh, the founder of SpaceMantra, offered an escape; the first seventy people who each can deliver 250 million dollars to his door are assured a seat on his space exploration craft, set to take off next March. I guess he figures with seventeen billion, five hundred million dollars in hand, he can enjoy his remaining time on Earth. These reactions demonstrate just how fast news travels. But not everyone got the news so quickly.

This morning, I called a friend who lives in a small town in far north British Columbia. She’s not much of a fan of television news and newspapers and she rarely goes online. Her initial reaction was that I was just pulling her leg. Only after I convinced her to turn on the television did she begin to comprehend the gravity of what I’d been telling her. And then she said, “Well, if there’s nothing to be done, there’s nothing to be done. I’ve always said it’s a waste of time to worry about things over which you have no control. So, who do you think will win the World Series next year? Any predictions?”

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Decency

“Find your passion and you’ll never work a day in your life.” It’s such a pithy, positive, hopeful statement! I’ve been searching for my passion for my entire life and I still haven’t found it. I’ve found interests. I’ve found intriguing pastimes. I’ve found hobbies and appealing distractions. But I haven’t found my passion. Food is the closest thing to it, I think. But that’s not it. I tire of recipes and cooking just as quickly as I tire of reading and writing and hiking and walking and engaging in interesting philosophical conversations. I’ve come to the conclusion that, at least for some of us, “find your passion and you’ll never work a day in your life” is an aphorism based in wishful thinking. I so wish I could find that passion. Something so consuming that I would be compelled to get up every morning and pursue it. But I haven’t found it. And that bothers me.

At various points in my life, I thought the passion had to be something that made the world a better place. I wanted to be consumed by something important, valuable, interesting, intriguing. I wanted to think that what I do each day matters. I admire people who know exactly what their contributions are to making a better world are and who, in that knowledge, follow their passion. I’m not one of them. I just stumble along, searching for something that matters and that commands my undying interest. So far, that dual-purpose something has remained hidden.

Lately, I’ve come to the conclusion that one’s passion need not be an undertaking that changes the world. Even something trivial to the world but all-consuming to oneself would be fine. Something about which one is so passionate that it’s like breathing; one couldn’t even fathom living one’s life each day without doing it. It could be golf or painting (but it’s neither for me). That single-purpose something continues to elude me.

I realize my desire for finding my passion is selfish, egotistical, and utterly unimportant in a world in which so many people are looking for more important things than self-fulfillment, things like adequate food and clean water and protection from war. Maybe seeking (and finding) one’s passion offers protection against the realization that the world is a brutal place. That leads me to another question: why is it that self-sacrifice in the name of decency is so revered? I think it’s because decency often seems in such short supply, yet we all yearn for it. Maybe that’s the passion I’m after. Decency.

“He retired from a career in indecency to pursue a decent retirement. ” Still, where is that elusive passion?

Posted in Philosophy | 2 Comments

Place to Place

I’m imagining what I might experience this morning if I had awakened outside Albuquerque, New Mexico instead of in the Ouachita Mountains of Arkansas. My recollection of the topography of Albuquerque may be off, so if this description doesn’t make sense in the real world, I’ll chalk it up to poor memory.

A thin thatch of silver and white clouds with the depth and texture of gauze stretches high across the sky. Sunlight shines through them as if shining through a film so translucent as to be nearly transparent. The ghost of the crescent moon, too, peeks through while the brightest stars give way to daylight, one by one, as the day begins. To the east, the western slope of the Sandia Mountains remains in near-darkness, while the sun makes its way over the horizon. To the west the valley floor brightens. Something about the morning seems taut and ready to lunge forward, as if the early morning hours were caught on a piece of metal snagged on the ridge of the mountains; once the temperature warms sufficiently, the mountain will lose its grip and the day will spring on me like a leopard.

Maybe that’s how it would go. But here in the Ouachitas, the day has been creeping along in a thick fog, hiding the sun and moon and stars behind a blanket. Even the wind can’t get through the morass of wet air. The leaves on the trees outside my window remain motionless, as if they had been painted on a canvas. The forest floor, awash in rust colored leaves, pouts. I feel this day moving along in a wave of cooling wax, a lethargic river wanting nothing more than to puddle and end its ceaseless trip to the sea.

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Giving Thanks, Even Now

Last year, on Thanksgiving day, the subject of a rant on this blog was the minimum wage. It was the second of two, in which I presented arguments—both pro and con—about increasing the minimum wage. My intent in writing the two pieces was to remove emotion from the arguments and rely, instead, entirely on economic principles. This morning, in reading the two pieces (November 25 in opposition to increasing the minimum wage and November 26 in favor of it), it occurred to me that the effort to extract emotion from the argument was a fool’s errand. Economics is one of the social sciences; emotion, therefore, is endemic to the discipline. And, in fact, my emotion won out over my attempt at dispassionate argument against raising the minimum wage. The lesson, for me, is this: compassion will ultimately win in a battle with greed, even greed cleverly disguised as rationality and science. I hope the lesson is based firmly in reality. Happy Thanksgiving. Even in times of uncertainty and fear, I have a lot for which to be thankful. I hope anyone reading this post does, as well.

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Mist Opportunities

Stubble. When I think of that word, in my mind’s eye I see several days’ growth of beard. But the definition that conjures that vision is tertiary, according to the dictionary I just examined. The two definitions with primacy over mine refer to stumps of grain and other stalks left in the field after crops are cut. Why did I look up stubble? Because the word is similar in size and sound to stifle, which I had explored moments earlier. And I explored that word because of its presence in the dictionary definition of smother, which prompted me to go to the dictionary in the first place. The definition of smother, by the way, in the context of steaks and mushrooms, is the tertiary definition of the word: “to cover closely or thickly; envelop.” And, so, there’s a relationship between stubble and smother; the primary definitions I associate with them are ranked as number three in the dictionary. Buried somewhere in these concepts I’m exploring are the seeds of psychosis, aren’t there?

On a whim, after I wrote the words, I searched for “seeds of psychosis” a moment ago and found several articles that incorporate the phrase. Searching for the Seeds of Psychosis was published online on May 1, 2016 in the American Journal of Psychiatry. The Biology of Schizophrenia: The Seeds of Psychosis was published (online) in 2001. Teen Angst May Sow Seeds of Psychosis was published in May 2008.

So, I think some connection must exist between psychosis and alliteration. Stubble. Stifle. Smother. Sow. Searching. Seeds. Schizophrenia. Psychosis. Yes. Moreover, those words begin with sounds that, in the alphabet, precede the letter ‘t’ and follow ‘r,’ don’t they? Clearly this is no accident. This offers solid, irrefutable evidence of a master plan, a Machiavelian plot. All of us, and all of the letters in our alphabets and the sounds emanating from our mouths, are just pawns in a celestial word game. If there’s a flaw in my logic, I don’t see it, because I must be sinking beneath a serous sea of sanity, ceding sway to psychotic swill.

And THAT is how I waste a perfectly good opportunity to write something of merit, choosing instead to write utter drivel lacking any redeeming value. Sometimes, I just gotta do what I gotta do.

Posted in Attempted Humor, Just Thinking | Leave a comment

Taking Back What We’ve Lost

Earlier today, I attended the Thanksgiving service at the Hot Springs Unitarian Universalist Church, along with my wife. Usually, we do not attend on Sunday when the “church service” is on the schedule. Instead, we attend when “insight” programs (interesting explorations of ideas, typically delivered by someone who’s knowledgeable in the subject under discussion) are scheduled. The services resemble church too much for me; I think my wife feels the same. But, today, because we wanted to support the organization for its annual Thanksgiving program, we decided to attend. My wife made a green bean casserole for the lunch that followed the service.

As we expected, the service reminded me of the unease I felt as a child when I attended church. But there were some interesting elements that made me glad we attended.  For one, the minister read (as a poem) the lyrics to Leonard Cohen’s Anthem, a piece of music I have loved since the first time I heard it (though I must say I think it’s much better and more moving as music, than as poetry). Another reason I was glad we attended was that the service addressed the angst most of the people I know feel at this moment, after the horrifying surprise of Trump’s election. Something the minister said resonated with me; he suggested the members of the congregation should acknowledge and share their vulnerabilities in connection with the election with their friends and neighbors. That, he suggested, could begin the process of enabling us to take hold of the powers we have to connect with others and, ultimately, regain our power to control our own destinies. At least that’s my take on his message. I’m not the guy’s greatest fan by a significant margin, but a few of his comments today rang true. That notwithstanding, I wish he would retreat from his heavy investment in Christianity and magic. But I may be alone in that desire, and it’s not my church after all, so I’ll shut up for now.

Here is Leonard Cohen singing Anthem. His lyrics and his delivery bring tears to my eyes. I hope this video remain available so people visiting this post can see and hear it. I already I miss his gravel voice. He died just a few days ago. The world is lesser for it.

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Courage

Two dictionaries in my house define courage as follows:

  1. the attitude or response of facing and dealing with anything recognized as dangerous, difficult, or painful, instead of withdrawing from it; the quality of being fearless or brave; valor; pluck
  2. the quality of mind or spirit that enables a person to face difficulty, danger, pain, etc., without fear

I choose to use my own modified definition of courage, marrying parts of both dictionary definitions and adding a condition:

  1. the attitude, or quality of mind or spirit, that enables one to face and respond to difficulty, danger, or pain, in spite of one’s fear

In my view, acting fearlessly is not acting courageously. Courage, in my view, requires the conscious decision to behave as if one were fearless in the face of an environment in which the consequences of one’s behavior are likely to bring about difficulty, danger, or pain and, therefore, naturally instill fear.  Yet even my modified definition fails to get to the heart of what I believe courage entails. Courage goes beyond overcoming fear. It involves overcoming the odds, as well. Courage allows one to behave in a way counter to one’s personal best interests in situations or environments in which the likelihood of encountering difficulty, danger, or pain are significantly higher than not encountering those condition. Courage enables behavior that has a better chance of a negative than a positive outcome for the person exhibiting courage.

But there is another side to it; the person exhibiting courage does so in order to increase the chances of a positive outcome for someone or something else. Dashing in front of an oncoming car just to see if one can do it does not exhibit courage; dashing in front of an oncoming car to pull a person out of its path does.

It gets more complex, though, when one’s action or inaction involves multiple ‘others.’ For example, dashing in front of a moving car to save a child may be noble, but if the consequences might be not only in the actor’s death but his family’s anguish, is courage the right word? It takes courage to put oneself in a situation in which one risks death by saving a stranger, but is courage effectively annulled by the potential to cause lifelong grief to a loved one? The action might be viewed as courageous by some, but others might view it as a choice to assign greater value to strangers than to family.

I have no answers. Only questions.

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