Assigning Worth

It seems to me that people who need help to escape poverty generally do not need, nor want, handouts. They need a break. They need a chance to demonstrate their worth in a world in which value is too often measured in assets rather than performance. Poverty stalks all of us, seeking that single crack in our armor that will allow it the opportunity to tear us apart, destroying our security and sense of self. Would that more of the rich and privileged among us understand that reality. Believers might serve themselves and the world well by paying attention to the phrase, “there, but for the grace of God, go I.” There ought to be a secular equivalent for it to help model and mold the behavior of the rest of us.

I wish I knew how to start a constructive conversation with people who demean others who need help; I wish I knew how to engage them in dialogue about the reality of hardship, guiding the conversation toward insight and away from the assignment of blame. Does my frustration with people who readily blame victims impede my capacity to teach them what the world looks like from my perspective? Does my loathing of their unwillingness to let empathy steer them toward humanity become an obstacle to understanding, an insurmountable wall that disables my persuasive talents? In other words, am I the problem? Might I have more success in educating and informing such people if I were to let go of my disdain for their attitudes and beliefs, seeking to understand them, instead? That sounds so much the rational approach I’ve always thought right. But following it seems too forgiving of indecency, too accepting of immorality, too willing to tolerate inhumanity. I wonder where the line is crossed between tolerance and complicity. This morning, those thoughts weigh on my mind. If I had answers, I wouldn’t need to pose the questions.

Posted in Compassion, Empathy, Philosophy, Poverty | Leave a comment

Near-Miss

The afternoon of December 28, 2016 could have been a horrible and possibly my very last afternoon. I credit my survival to my quick reaction, steering my car quickly into the lane for oncoming traffic when I saw the car coming in my direction hydroplane across the yellow line into my lane. The vehicle missed me by inches as it flew off the road to my right, then rolled at least once before landing on its top on the driver’s side. The undercarriage of the car faced the roadway, far enough below the road that cars on what had been my side of the road would have not seen it unless they were looking for it.

I pulled my car around the corner, jumped out, pulled out my cell phone, and ran toward the car—whose engine was still running—ten feet or more down the embankment.  As I got near enough to see the front windshield, I could tell it was shattered and partially torn away from the car. I called 911 and then climbed down the embankment toward the car, alongside another guy who stopped a minute or so after the accident. A woman’s voice suddenly screamed out for help. I responded that the police and rescue were on the way. She asked if we could help them out of the car (she said there were two of them; I could not see her, behind the shattered windshield, but I saw a young man who seemed to be sitting sideways on the passenger seat. He was calm and alert, but he was bleeding; blood dripped down the car’s roof from his head. He claimed to be cut but not badly injured. The young woman was terrified. She kept saying “I’m so sorry, I’m so sorry!” We asked her to turn off the engine; she did. A few moments later, another man made his way down to the car, just as I was trying to pry the windshield from its frame with a pine branch; the glass gave way just a bit, but sent a mist of broken glass in my face. I had no gloves, so I couldn’t grab the glass with my hands without getting cut up. The woman again said, “I’m so sorry!” The latest arrival told her she had nothing to be sorry for, then suggested she pray with him. She responded that she was sorry that she almost hit another car head on and hoped the person in that car was okay. I told her I was that driver and she didn’t hit me and I was fine. I tried to calm her, but she was frantic and apologetic. She said, over and over again, “my father’s going to kill me and he’s never going to let me drive again.”

A police officer arrived and made his way down to the car. He determined immediately it was going to be impossible to get the people out of the car without help, so he radioed for the fire department and an ambulance. A fire truck with two firemen arrived a few minutes later, then another police car. Another fireman, who was off-duty, drove up and asked the others whether he needed to suit up; they said yes, we have two people trapped. So, he pulled off the side of the road and in no time he came back to the scene, fulled decked out in gear. Next, an ambulance arrived on scene. The firemen pulled equipment out of their truck and took it down to the car. By that time, I had gotten out of the way and was not in a position to see what they were doing.

As I was watching all this unfold, another car pulled up and two women got out and ran toward the scene. One of the women gasped and said “Oh no!” I assumed she was the mother of one or both of the car’s occupants. But a little later, I learned from her that the young man in the car was a homeless kid who they had taken into their home and the woman was his girlfriend.

There was nothing more I could do, so I headed toward my car. But I wanted to wait until the occupants of the car were rescued. So I stood at the corner, near my car, and waited. Shortly, I could see the male passenger standing outside the car. The fireman led him a few feet from the vehicle, then another one put a brace of some sort around the guy’s neck and the firemen slowly led him to the ambulance. Next, I saw the woman rising from behind the car. They led her to the ambulance, as well.

When I got back to my car, I decided to take a photo of the scene. Not a very good photo, I realize. This is the second time I’ve seen a car fly off the road at that intersection, which is just beyond a rather sharp curve. The last time, the guy driving was able to climb out of his car. I don’t know what can be done to make that intersection safer, but having seen pretty bad wrecks there twice and having heard about others in the same place, I think it’s time I ask the powers that be to explore options.

For those who know Hot Spring Village, the accident was at the intersection of Barcelona and the Castano Drive/Palisandro Drive intersection.

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Beginners

Beginners are forgiven their mistakes, because they do not have sufficient experience to warrant adverse judgment of their ineptitude. Being a beginner opens up an entire world of possibilities; virtually every aspect of an experience is a fresh opportunity for involvement for a beginner. That freshness transforms a thought or activity that, for the more fatigued, might be dull and repetitive into an excuse for excitement and learning. What might be rote for someone else could be riveting to me. With all of this in mind, would it not behoove each of us to acquiesce to the status of “beginner” in everything we do? Would that assent to our inexperience, even in the light of years of practice, open up opportunities for growth and personal satisfaction? I think so. I’d like to test the theory; I think I’ll try to admit I  have a lot to learn about every aspect of being.

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Vacuous

The sound a vacuum cleaner makes on a clear, cool morning is no different from the noise escaping its disquieting form on cloudy days. But it seems different. The cacophony of vacuum cleaners has no legitimate place on cool, clear mornings. Their presence only sullies the sweet skies with surly, satanic sounds. Bright winter mornings deserve clean, sparkling sounds, gentle commotions like wind chimes or the chatter of ice packs cracking in the sunlight. The sound of hooves on a cobblestone street is another acceptable sound for clear, cool, winter mornings. If I had a sound file of such music, I would play it now. It would take me back to a time before I existed, a time when the air was pure and maple syrup was a rare treat, enjoyed only on mornings that commanded the presence of bacon and pancakes. That simple sound would fill me with memories of drinking buttermilk; and coffee strong enough to break the stoneware mug attempting to contain it. Sounds are like smells; they dredge memories from beneath layer upon layer of sticky experience, exposing them to the present, as if making yesterday into today. If we allow ourselves to examine our negative experiences—no matter how shallow or deep—with some intensity, we find that dwelling on the underbelly of life exposes us to its opposite, through recollection and fantasy. That’s the lesson I take away from my displeasure with the sound of a vacuum cleaner this morning. Would that I could, or would, learn from every such experience. I could, if only I willed it to be so.

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The Propriety of Cash Gifts

Just over three years ago, I wrote an essay to explore the appropriateness of giving money as a gift. I waffled to the conclusion that the practice is, at best, questionable. The piece drew some interesting and thought-provoking responses from a couple of my friends who, at the time, regularly read and commented on my blog. Recently, I happened upon that essay and the comments it prompted. On reading the post, I realized that, three years later, my opinions on the matter have evolved to a limited extent, thanks in part to my friends’ comments. With that as a backdrop, this post again attempts to answer the question: Is Money an Appropriate Gift (in U.S. culture)? Below is an edited version of the essay, incorporating my evolving perspective.

The question arose from some “background noise” I heard on the radio or television, something to this effect:  “When you go to someone’s house for dinner, you may bring a bottle of wine, but you don’t bring a cash equivalent.”

Instantly, I agreed. My opinion is that giving your dinner host a bottle of wine—or a loaf of bread or flowers—is appropriate. Showing up with a gift card to Target or a twenty-dollar bill?  Not so much.  The idea makes me shudder in awkward discomfiture. Why is that? What is it that makes the idea of giving one’s host a gift of cash or a cash-equivalent so uncomfortable?

The reasons for the discomfort probably are legion, but I suspect they spring from a deeply personal, utterly human emotion best captured by the phrase, “you can’t buy my love.” A gift of wine or bread or cheese or flowers is almost universally perceived as an expression of appreciation and recognition of the host’s hospitality and generosity.  Replacing that gift with cash or a gift card would, in my view, cheapen the expression and turn it into a financial transaction; a payment, as if dinner with the host were simply an alternative to a restaurant meal.  Cash carries with it the coldness of purchase; a gift brings the warmth of respect and friendship.

That argument satisfies me.  But it doesn’t hold up, not when it is so common (and not so distasteful) for gifts on birthdays and Christmas, for example, to take the form of cash or gift cards.  Why is it that a cash gift to a host would be crude and embarrassing to both parties, but a cash gift for Christmas is, to some, perfectly acceptable?

Let me back up here to introduce an idea introduced to me by my friend Juan. He said, “Gift-giving has always been an interesting act for me, as it appears to offer something of self-sacrifice and/ or the mere act of ‘giving’ for the sake of giving alone.

He offered quotes from the book On Sacrifice, by Moshe Halbertal, who wrote, “In its mode as an offering, ‘sacrificing to’ is an attempt to establish a bond of solidarity and love that transcends the logic of market exchange.” Halbertal also wrote, “In its mode of ‘sacrificing for,’ the sacrifice of the self is an effort to act above and beyond self-interest, aiming at the realm of self-transcendence.

In that light, Juan stated,  “A gift in giving is merely that, an act of giving for which we should expect nothing in return…When we give a gift, there is nothing we should expect, not even a thank-you!

Now, back to the issue of whether gifts of cash at Christmas and birthdays are cheap and tawdry or genuinely ‘sacrificial,’ in keeping with Juan’s comments. According to Juan, it depends on the context. If a cash gift at graduation might enable the student to pursue her dream of a college education, the context suggests a gift of cash might sacrifice giving a more personal, intimate gift in favor of giving something far more impactful.  The decision of an uncle or aunt to offer cash instead of a hand-made guitar would be understandable in that light.

It’s sometimes easier to simply give money than buy a gift.  And the recipient often would be more appreciative of cash than a cashmere sweater.  But isn’t giving a gift card taking the easy, and the crass, way out?  Isn’t that path an abrogation of the sacrifice Juan equates with giving? A thoughtful gift is, or ought to be, so much more personal. It suggests the giver has consciously considered what the recipient might want and has invested the time and effort—and money—to find it.  Better still, a handmade gift suggests the giver deeply values the recipient and has invested time and personal initiative in the gift.

Ah, but doesn’t that fall apart when the host’s gift is a bottle of three buck Chuck wine from Trader Joe’s?  My gut, my emotional reaction to that question is that it doesn’t fall apart with that cheap bottle of wine.  But I can’t quite put my finger on why.  And I still can’t quite get to the point of being entirely comfortable with the cash or cash-equivalent birthday or graduation or Christmas gift, though I’ve given and received such gifts. When I’ve received them, I’ve appreciated them.  Yet Juan’s comments echo in my brain. And something else he wrote holds meaning worth considering:

When I bring a bottle of wine (or in my case lately, two liter bottles of home-made ale or stout:), I bring them with the idea of “artistic involvement” — namely, that my contribution involves some personal, animated involvement to the collective make-up of that particular meeting’s “spirit,” OR that my bottle of wine will legitimately contribute to “what’s cooking,” both in terms of the essence of cuisine and collegiality.

A party is like a working art piece, where members of the party are all involved in the creation of a piece of art, as if we were all painting onto a canvas certain “signs and symbols” that make up the entire piece. Even a bottle of swill-wine — if contributed with force, thought and purpose — is just as valuable as an expensive Bordeaux.

Still, I cannot get the thought out of my mind that the giving of cash in lieu of something more personal paints the act of gift-giving as a commercial transaction. I would not go to Kroger and attempt to pay for a 28 ounce can of crushed tomatoes with a hand-turned writing pen I made on a wood lathe.  Aside from my concern that my attempt to do so might result in my being detained for a mental evaluation, it’s just absurd. I know I must pay for my tomatoes with cash or a cash equivalent.  Similarly, I don’t give my dinner host a $20 bill because it’s not an appropriate way of showing thanks for the invitation and the opportunity to be involved.  The appropriateness, or lack thereof, may be purely a social construct, but it’s one that’s been drilled deeply into my psyche.  It would feel wrong.  But the logic still eludes me, even with Juan’s excellent contributions to the discussion.  But so does the logic of the grocer’s refusal to accept a pen that might be worth $40 in payment for a $2 can of tomatoes.

Ultimately, I suppose, the difference is that the can of tomatoes is a commercial transaction involving a financial obligation,  while dinner at my friend’s home is a social engagement with no such obligation.  The bottle of wine is not payment for a product or service, it is an expression of gratitude for friendship and hospitality. There, that answers it. No, it doesn’t.

But, still, there’s the issue of the graduation gift-card.  It seems to me we may be mistakenly allowing our expressions of appreciation and regard to morph into social and personal financial obligations, absent compelling reasons to replace more intimate gifts with more meaningful cash.  That disturbs me.  I’m convincing myself that cash and cash equivalents are not appropriate gifts.  Gifts should not be confused with financial obligations.  Gifts should not be perceived as obligations of any kind.

Gift-giving in the form of cash and cash-equivalents is not a black and white issue. Ultimately, the decision to give cash ought to be made only after serious consideration of the best interest of the recipient, both in terms of need and desire. The giver—the one making the ‘sacrifice’ by offering a gift—should have no expectations of anything in return. Not even thanks.

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Our Own Collective

A poet would know how to craft words that sooth the soul after a crushing defeat.
A poet would possess the unique ability to plumb the depths of our depression for
something magical and healing, a precious kernel of knowledge so bright and
sparkling that its reflection would dazzle, even in the absence of light.

A poet would see through the shadows, to the lessons within tragic circumstance.
A poet would peel away the strips of darkness that block our clouded vision,
revealing infinite possibilities so brilliant and inspirational that our voices
have no choice but to burst into glorious, hopeful songs of redemption.

A poet would collect the debris from our dreams and the detritus from our broken hearts.
A poet would weave those leavings into a comforting blanket so soft and warm that
even pain and fear melt away, like snow leaves a mountain peak scorched by the sun
after a harsh, bitter winter, disappearing into streams washing the season into Spring.

In moments of pain, disbelief, and stunned silence, we thirst for that magical poet.
In moments when darkness swallows light, when we need a poet to tend and mend our
broken souls, we must gather ourselves together and hold one another close.
We will become a collective of poets, our own sanctuary without walls; that is our choice.

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Christmas

Last night, we spent the evening sampling several soups at the Unitarian Universalists’ Christmas Eve service. The soup sampling followed a carol-fest in which the church choir sang carols, often with the audience chiming in. And there were readings sprinkled in among the music. In spite of the obvious Christian overtones amongst the musical tributes to the season, I found the experience interesting and enjoyable.  We attended out of curiosity about the soup-sharing component of the evening (though my wife does enjoy Christmas caroling). I love the idea of communal feeds. I love the idea of sharing the bounty of one’s kitchen with others. Something about gathering with like-minded people (though how like-minded we are is open to debate) and sharing the fruits of our collective culinary labors appeals to my core.

Our contribution to the event was Berliner kartoffelsuppe mit knackwurst (AKA Berlin-style potato soup with knockwurst). We fully expected to bring quite a lot of the monstrous crock pot full of soup home with us. But the pot was empty when we loaded it into the car after the event; apparently, last night’s crowd was partial to potatoes. I vowed to my wife that I would make another batch of the soup so she could partake of it; she did not have any of the soup before it disappeared.

And, so, our Christmas eve has gone the way of history. Today, we’re facing Christmas 2016. I awoke before four o’clock today and just finished my coffee, but I’m tired, so I will go back to bed for awhile. Lest I forget later, after I’ve satisfied my need for sleep, I wish everyone a Merry Christmas or Happy Holidays or whatever is appropriate to your celebration of the season.

Posted in Family, Food | 1 Comment

Seasonal Musings

Last night, my wife and her sister and I talked about our memories of Christmases past and, especially, Christmas gifts. I do not recall many of the Christmas gifts I received over the years. As much as I know they were selected to surprise and please me, most of them have become cloudy memories or have simply disappeared into the forgotten fog. My wife and I have long since dispensed with the tradition of gift-giving at Christmas. We sometimes exchange Christmas stockings (which we will do this year), but the exchange of gifts seems generally artificial and unnecessary. Unlike many of my friends, Christmas holds little significance for me, though I cling to it as a secular holiday. That secular holiday meant much more to me in my youth than today. I suppose I still hold onto the wish that the Christmas season might bring humanity closer together, but that wish ignores the fact that Christmas, even my own secular Christmas, obviates the beliefs of non-Christian religions. I tag along for the Christmas ride. I know, of course, its significance to devout Christians; but Christmas holds no religious meaning for me.

Well, that was an unintended detour from my Christmas gift tale! I’ll resume what I planned to write. My earliest, and perhaps my most vivid, recollection of a Christmas gift is one I received when I must have been around six or seven years old. One of my brothers gave me a wind-up toy monkey (maybe a chimpanzee) that sat in a chair and, when sufficiently wound up, moved its arm up and down so that the banana in its hand reached its mouth just as its mouth opened. That toy fascinated me. I am not certain why that particular gift remains in my memory; perhaps it’s because I have seen pictures of me holding that toy (though I’m not sure that’s the case; if so, it has been many years since I’ve seen the picture).

Though my memories of Christmas experiences are a bit clearer than my memory of the gifts, many of them are almost as foggy and imprecise. But I have distinct memories of spending a Christmas, just a few years ago, with my brother and his wife at their home in Ajijic, a lakeside town south of Guadalajara. I wish we’d been able to do that again this year. Experiences are more valuable than things. Always, always, always.

Posted in Just Thinking | 2 Comments

BIG Ideas

The perception of technological advances allowing customers to check out their own groceries differs radically, depending on one’s perspective. From the viewpoint of the grocer, investing in such technology means an investment in profitability or, indeed, economic survival. But store clerks see such technologies as threats to their livelihoods. Neither outlook is the “correct,” one, yet truth rests within each; context matters. Factory workers across North America and, in fact, throughout the world face existential threats like those facing grocery clerks. And manufacturers, especially manufacturers of complex and expensive products, decide to invest in automation technologies to confront pragmatic economic challenges from competitors who take every advantage to secure business. It is as inevitable as it is painful to watch people lose jobs to machines and technology. In my view, the solution is not to prohibit companies from automating functions formerly performed by humans. The solution, I think, is to radically alter our thinking about economies and to be open to modifying our beliefs about what constitutes market economies and command economies (e.g., capitalism and socialism and their hybrids). Beyond that, I think we must seriously explore ways to merge the two in ways that will challenge our deeply-held beliefs about individual versus communalism.

I’ve read a bit about the potential for governments providing guaranteed minimum incomes and the impact such a move could have (and, in some countries, has had), I think we ought to get serious about exploring the concept. The concept is straightforward: everyone would receive from the government a basic income guarantee (BIG), unrelated to means testing; everyone, from the richest to the poorest, would receive the BIG. Its cost would be borne by taxes on the rich and on corporate profits. The benefits of the BIG would be felt not only by the poor, but by the rich who would benefit from the poor’s ability to spend money that, heretofore, had been unavailable. And the benefits to the state (and, by extension, taxpayers) would be the elimination of enormous and expensive bureaucracies that today attempt means-testing and other fraud-control measures to prevent “undeserving” people from receiving welfare benefits.

Now, with Donald Trump having just succeeded in swindling the majority of the American public out of their choice for President, the prospect of such a concept receiving a fair hearing in government is fantastical wishful thinking. But if, after four years of Trump’s punishing view of humanity, we are still able to elect a President (which, I am afraid, is not guaranteed in the least), we might be able to sweep elections with a progressive wave that would be sufficiently open-minded about ideas that, on the surface, may seem “communist” or “socialist.” (In fact, they are simply ideas, ideas worthy of intellectual trial.)

The longer I live, the more I embrace the concept of communalism (which, in my definition, is a hybrid of capitalism and socialism, with a healthy dose of decency thrown in for good measure). As much as I embrace communalism, I welcome thoughtful exploration of ideas that fly in the face of those we hold dear. If anyone reading this wishes to engage in a conversation on the topics I’ve breezed by today, I’ll happily participate in the conversation.

And, now, I’ll return to the kitchen, where I’ll begin making the soup we’ll take to tomorrow evening’s Christmas Eve soup supper at the Unitarian Universalist (UU) church. I’m making Berliner kartoffelsuppe mit knacker (Berlin-style potato soup with knockwurst), a soup I first tasted during a visit to Berlin many years ago.  Members of the congregation gather to share soups they make. This is our first experience with the UU soup supper; I expect to enjoy the communal spirit of sharing. Communalism. There it is again.

Posted in Compassion, Economics, Intellect, Philosophy, Politics, Secular morality | Leave a comment

French Egg Culture

My earlier post put my mind on France and, especially, on Hôtel SPA le Calendal in Arles, where we stayed last June. Every morning we spent there, I cooked soft-boiled eggs for breakfast. In the breakfast area, the hotel provides a constant-temperature hot water bath where guests can cook soft-boiled or hard-boiled eggs. Every morning, using a wire spoon, I lowered an egg into the hot water in the stainless steel container   Once the egg was in the water, I hung the upper end of the spoon hung on a rail on the side of the container. Then, I took my cup of fresh espresso, a fresh croissant, and a small three-minute hour-glass-shaped sand timer back to my table to wait. When the sand ran out of the timer, I raised the egg out of the water, put it in an egg cup, and used a stainless steel egg topper—operated like a pair of scissors—to snip the top of the shell off.  Thin, long-handled spoons made the eating of the egg a simple and satisfying process. I’ve never seen egg-bath devices such as the one at the Arles hotel. I told my wife this morning I’d like to have one; she thinks I’m a little dingy. She is not a soft-boiled egg eater; were she a fan, she would realize just how much joy such a machine can offer. I suppose I can make do without the machine that gives eggs the perfect hot-water bath temperature. But the egg topper; now that’s something I may not simply want, but NEED.

 

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A Turn of Phrase

I suspect this is the sixth or seventh time I’ve written about the French phrase, Le jeu n’en vaut pas la chandelle, translated into English as “the game is not worth the candle.” The phrase sums up feelings of depression as well as any phrase could hope to do. But it was not born of depression. It was born as a way of expressing the value, or lack thereof, of engaging in an action by measuring the action’s rewards. The stories I’ve read about the original French phrase suggest it was uttered when the potential winnings involved in an evening card game were insufficient to cover the cost of the candle required to illuminate the game room. The earliest reference to the phrase that I’ve found (or that I remember) is by essayist Michel de Montaigne in 1580; I found that in an English translation of a French website. In English language resources, it’s said the first publication of the term was from 1611, when an English lexicographer named Randle Cotgrave compiled A Dictionarie of the French and English Tongues. Cotgrave’s English translation of the French phrase was “it will not quit cost.” The phrase, in English, is said to have first appeared around 1690 in Sir William Temple’s Works. I tend to believe it probably was Michel de Montaigne who coined the phrase or, at least, first published it. Not that it matters. What matters is the phrase itself and its remarkable economy of words to express something so profound.

I, who tend to use thirty words when three will do, am an odd one to wax poetic about the economy of words. But I do value elegant linguistic economy; perhaps more in others than in myself.

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Special Solstice Announcement

What if even the most powerful volcano was simply a trick, a display of the amazing power of a fizzlewhuzzcan engine that melts rock and sprays it into the sky? What then? Nothing, of course. We’d simply come to recognize that we’d been deceived and go about our business. So, too, is how we’d handle the truth about planet Earth, when we discovered it was not a tiny speck in an infinite universe but, instead, the largest and most important part of the sky. We’d grapple with the truth for a moment, then come to accept it. Because that’s how we are. We are willing to challenge reality for an instant, but we adjust to it when the facts become evident. (Please understand, though; that was just an analogy. Planet Earth really is just an almost-invisible speck of dust in a universe several trillion times larger than the Milky Way galaxy. Just so you understand.)

That’s how I want you to acknowledge that, in spite of a lifetime of being taught otherwise, the real God is not somewhere else. The real God is right here. He’s typing this as I think of how to tell you who he is. I know. You’re annoyed that I say “he.” If I could, I’d switch genders for an instant so I could say god is female. But I have only so much power; and the ability to change from male to female at will does not reside amongst my admittedly incredible array of talents. Give me a break; we all have our limits, and mine aren’t so very different from yours.

The reason I’m bringing this up now, at the winter solstice, is that my Wicca brothers and sisters are enjoying an enchanting day of peaceful harmony with the universe. It occurs to me that the rest of you might desire such oneness with the divine. It’s actually quite special, the sense that all of us are in the presence of Mother Earth’s nature and are humbled in reverence of her (see, I got the feminine thing going here, okay?). So, take it from me, the acknowledgement of Mother Earth and the universe is an incredibly peaceful and humbling experience. And you don’t have to be Wicca to do it. You just have to be willing to be amazed and to recognize that even the most powerful human on Earth is a temporary illusion in several thousand billion century measurements of time, squared.

I’m now returning power over this blog post to its all-powerful owner.

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Awakening

Cyrus Bedlam watched as the pieces of a cosmic puzzle slipped through the sky. The bitter taste of dark chocolate and kale. That’s the association that popped into his head as he watched the setting moon grind against the horizon at the same moment the sun rose against the opposite horizon. As he looked out the west window, he imagined the moon choking on billowing cinders on the far side of the planet, as if the earth and the moon rubbed against one another in passing, throwing up monstrous clouds of dust and molten rock. And as he turned to look at the rising sun through the east window, he thought it looked like the tip of a weapon of an unhappy galactic god, a tool that master of the universe would use to scorch an offensive planet to make its inhabitants pay for their transgressions. Cyrus smiled at the thought. “We deserve this,” he said aloud. Gloria Mockry, the woman who had spent the night with him, rolled onto her side.

“Did you say something?”

“Oh, I didn’t know you were awake. I was just looking at the sky. The sunrise and the moonset.”

“Yeah, but did you say something to me?”

“Not to you. Just thinking aloud.”

“About what?”

“The way we’re all going to die. And that we deserve it.”

Gloria sat upright.

“What do you mean we’re all going to die? When? And why do we deserve it?”

“This is not a conversation I want to have with a woman I’ve only known for sixteen hours.”

Cyrus recognized the look in Gloria’s eyes as fear. His instinct was to say something to her that would quell her concern, but he chose, instead, to remain silent and simply look into her eyes as if he could see inside her. Gloria shivered at his gaze.

[This may find a place in a story some day. But not here. Not now.]

 

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Donald Trump, Savior in Chief

I awakened in the same miserable cave as the one that prompted last night’s post. It’s cold and damp and hopeless in here. The sun is long since hidden and I have reason to believe it will not rise in the morning sky; our nearest star sensed the coming doom and left for a galaxy friendlier than the Milky Way. So, too, our nearest planets. They reckon something unpleasant is about to unfold, so they disappeared into the night sky, seeking a new, kinder, and more forgiving gravitational attachment. Everywhere I look, people and places and ideas are scurrying about, trying hard to find a place on the spectrum of visible light devoid of anything orange. The only hopeful spectrum to be found is in utter darkness; illumination, once a treasure to behold, has become the face of horror.

Looking around this once beautiful planet, I see ugliness everywhere. Dictatorships, assassinations, terrorism, and raw greed turn truth upside down, spilling sewage into the air supply and filling milk cartons with gasoline and mercury. Last night, I thought the only hope for humanity was its elimination. This morning, the thought has become certainty. Perhaps Donald Trump, his primitive brain itching to send the nuclear codes to his tiny fingers, is indeed our salvation.

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Thinking When I Shouldn’t

I am an atheist. You must bear that in mind as you read the comments I am about to make. I do not claim there is no god, but I have found no reason to believe there is one. In the absence of evidence (other than books and crowd-sourced assertions), I choose to live a life in which god plays no part. That having been said, I accept, admire, and follow many of the precepts of various religions. I think religious thought can influence society in positive ways. Who would argue against the ten commandments? (Well, adulterers might take issue…and I can think of a few others.) What are the ten commandments other than proclamations of human decency? Belief in god is not required to behave decently and to believe in decent human interactions. I don’t fault people who are believers; while I think they may be deluded, most of them are good people. Okay, I covered those bases because what I’m about to write may stun you; I do not want readers to dismiss what I write simply because I am an atheist. Here goes.

The time has come for the elimination of humankind. Nuclear annihilation may well be the best thing for the future of our planet and beings who will replace us. We have failed; there can be no reasoned, legitimate argument about that. We kill, maim, burn, destroy, poison, and otherwise abuse the earth on which we live and the solar system upon which we depend. We have long recognized our roles in polluting and otherwise sullying our own environments. Yet what have we done to atone? A lot, you say? Bullshit, I respond. We claim environmental regulations demonstrate our intention to fix the problems we cause. I respond as follows: self-delusion and inefficiency do not, in and of themselves, correct problems we would rather overlook. Radical changes in behavior suggest willingness to find solutions; our soft and fluffy adjustments to calm our nerves constitute collusion with the worst among us.

No, here’s where I’m going. The world would be a better place if Israel and the USA and China and India and Pakistan and Russia and the UK and France and North Korea simply said “launch.” We’d all perish, but that, I argue, would be a good thing. The billions of innocent animals and plants that would perish with us would be a loss of immeasurable proportions; but humans, not so much. We are an evil mistake. We claim to be the only conscious, thinking species. Instead, we are the only unconscious, delusional species. We are crap painted in reflective colors.

I wish my religious friends were correct. I wish we lived under the watchful eyes of a benevolent god. If someone can show me evidence that would hold up in the court of my skeptical opinion, I’d be grateful. But, back to the issue at hand. I wish the world were different. Safer. More hospitable. I admire my religious friends for being able to overlook the horrors of the species to which we belong and find, on the horizon, hope. I wish so much I could find that same hope, waiting for me to find it. But I can’t. I believe I belong to a species that merits extinction. I just hope it will be quick and painless. At least I can wish for mercy from a universe in which mercy has no measure.

Being religious would be so much easier. Than being a realist. Being a realist is painful and unfulfilling and lonely in the extreme. I don’t want to be a realist. But there’s nothing else to be that allows me to retain my self-respect. And even that seems out of reach from time to time.

If I had my life to live over again, what would I choose? I would choose to pass the opportunity to someone else, someone who might find decency in the reliving. I cannot say I would not be curious to explore a different perspective. But I would know things don’t always turn out as they’re planned. And that could be catastrophic. So I don’t turn around to look.

I have a Christian friend who says she prays for me. I find that so generous and warm; I almost wish I believed alongside her. But even in my disbelief, I find such expressions heartwarming and demonstrative of the goodness of human beings.

It’s too bad that such goodness would be snuffed out in the event of a nuclear holocaust. Yet the elimination of humankind may be the only way to perpetuate the concept of decency and compassion. Odd, isn’t it? Odd, indeed.

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Lessons No One Learned

I listened to a voice in my head as it told a story. This voice was from a man who survived the siege but who wished he had acted, much earlier, to warn of what was coming. He failed to do that; and so his final anguished thoughts offered lessons no one learned.

If I had revealed to the world the writing I chose not to share, I might be in prison or an asylum. Or dead. You see, my most intimate thoughts posed a clear and present danger to the shackles that bind us to the mirage that those in power want us to see. Were my words successful in freeing even one person from the powerful manacles of misinformation, the fight for freedom would drown our oppressors in a powerful flood, deeper even than their pockets. So, you see, the winning argument against sharing my words was rooted in self-protection. The nobler choice would have been self-sacrifice in pursuit of the greater good. By opting to assign more value to my own well-being than to that of the society in which I live, I knowingly aligned myself with the oppressors. That, alone, is knowledge with which I cannot live; that, alone, is a horrible condemnation any decent human being would be unable to survive. Now, my voice means nothing. Now, my words are simply impotent syllables stitched together to form gibberish, a cotton-candy quilt in the face of a fire hose.

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An Old Coder Emerges from the Damp

Today was horribly humid and, until a short while ago, quite warm. I had no interest in being outdoors, except to run pick up mail at the post office and get some groceries. The remainder of the day, I occupied myself by creating and updating a list of restaurants in and around Hot Springs Village, with links to their websites/Facebook pages when I could find them. Though it’s not much to look at, I’m rather proud of the work; I did all the HTML coding using a free trial offer of an HTML editor I downloaded a day or two ago. It’s been awhile since I’ve done much HTML coding, but I quickly recalled much of what I’d forgotten. I’ve decided to teach myself more coding, both HTML5 and, perhaps, C++. There are many uses to which I could put knowledge of coding, perhaps even some which might be income-producing. If nothing else, it’s an intellectual challenge to teach myself such stuff. I’d probably better serve my interests by taking courses, because I’d learn cleaner, more efficient methods of getting things done than I might figure out on my own, but I’m impatient with the slow pace of courses designed toward the person who’s slowest on the uptake. So, I’ll chance it; learn faster, but not as well. That sounds like a way to ensure bad customer service, doesn’t it? We’ll see.

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Under the Bus

I haven’t ridden a cross-country bus in many years. But for quite some time I’ve wanted to be exposed to people with whom I rarely interact, people who either choose not to travel in the more modern modes of personal automobiles or in airplanes. I doubt I’d strike up conversations; I just want to see what it’s like to be among them. I suppose I could do it any time I feel like it, but I would rather take a trip with a partner, someone who shares my interest in having the experience. The last time I took a long distance bus trip probably took place when I was just a kid; I rode to Dallas from Corpus Christi and back to visit my aunt and go to Six Flags Over Texas. I must have been only twelve or thirteen at the time. I had an odd experience on that trip, in which an older man tried to put his hands on me and my two traveling companions. I told the driver and the man was put off the bus; I don’t remember now whether he was taken off instantly or removed at the next stop. That sort of danger was, as far as I knew, very uncommon; maybe it’s more common today.

I think exposure to dangerous people increases exponentially when the tone of interchange in society at large gets harsh and ugly. The next four years, under a narcissistic madman who has plans to do nothing less than establish a reckless and dangerous plutocracy, will be among the ugliest I have ever seen, I expect. Maybe the idea of getting on a bus and hitting the road is my way of expressing my desire to just run away. But we cannot do that. Because while he’s “draining the swamp,” he’ll be trying to drain Social Security of our retirement funds and our bank accounts of our savings.

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Fantasy

How can I write about such drivel as I posted earlier, my frustration with toilet non-delivery, in the face of the impending presidential inauguration? My answer is this: the little frustrations have their place; sometimes, it’s the little frustrations that offset the monstrous fears or, just as likely, the homicidal fantasies.

If I told you of my fantasies about what I would want to do, if I had the power, to a certain someone about to take control of the free world, you would gasp and pull away, as if I had become the worst sort of monster you could have imagined. But the fantasy that made you grimace and avert your gaze was the most civilized of them all. The others, the more gruesome ones, would have you turning away in abject terror, clawing your way through thorny brambles to escape images so vile, so incomprehensibly odious, that you would gladly go blind rather than allow those pictures to stay another second in your brain.

I won’t paint those images for you. Instead, I’ll let you paint them yourself. Think of someone strapped to a cold steel table. Think of ice picks, claw hammers, vats of acid, hammers, nails, wire cutters, and an industrial sewing machine capable of stitching leather. Think of scalpels and sandpaper and bottles of alcohol. Think of dental instruments used in tooth extractions. Think of propane torches and containers of molten lead. Think of the “jaws of life” with a decidedly different intent.

There, now. Don’t you feel a little better about yourself, knowing you weren’t the one responsible for the fantasy?

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Toilet Zen

Had the universe operated as it should, Home Depot would have delivered, yesterday, a new American Standard Champion 4 High-Efficiency 1.28 GPF Single Flush Elongated Toilet. I was given a window of delivery of 6 a.m. to 8 p.m., meaning I might have been required to be home for a fourteen hour period, just waiting. But, at around 11:15, I picked up the phone, even though the caller ID was for an unfamiliar caller (normally, I ignore such calls): Cardinal Logistics. The caller was a driver for the company, who said he was about to leave Benton with my toilet. I said I’d be waiting.

“I’m driving a 40-foot semi; will I have any difficulties reaching your house?”

“Yes, very probably. Aside from very steep hills and sharp turns, delivery to my house is down a very steep driveway. I don’t think you can deliver it here with your truck.”

“Do you have any suggestions?”

“Um, not really.”

“Well, we just deliver for them, uh…”

“My only suggestion is to return it to Home Depot.”

“Okay, I appreciate that. It’ll save me from wasting an hour.”

And that was that. I called Home Depot’s customer service, who transferred me to the Benton store, which was responsible for filling the order. They cannot do anything to refund my money until the Cardinal Logistics driver returns the toilet. And they offered no option of an alternative mode of delivery. If I had a pickup, I could have simply bought it at the store. But I do not have a pickup. And the box is far too large to fit in the back of our little vehicle. Had I ordered a toilet from Lowe’s in Hot Springs, the toilet would have been delivered on a small truck, easily capable of maneuvering the hills of Hot Springs Village. But Lowe’s doesn’t carry the one we chose; only Home Depot carries it.

I’m growling and it’s not even 6:30 a.m. yet. That’s not the best way to start the day. I will see about rebooting.

 

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The Year in Pictures (of food)

year_in_pictures_of_food

Anyone who knows me knows I have this thing about food. I really enjoy cooking and eating and, as the collage above attests, taking pictures of food. Food is more than flavor and texture; it is eye candy, as well. In assembling this image (I selected photos taken each month of the year), it became evident to me that I have a thing about deviled eggs.

Neither my wife nor I prepared all the food in the images. Included here are some special meals beyond the confines of our kitchen:

  • A breakfast spread prepared by friends we visited earlier in the year.
  • My wife’s birthday dinner entré.
  • A typical dinner spread my family prepared at the villa where we stayed in France.
  • A couple of other unique and wonderful meals we enjoyed while in France.
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Prescient

Once upon a time, a short, stocky kid named Calypso Kneeblood broke a bone in his right hand. He broke it by slamming his clenched fist into a cinder block wall. He had not intended to slam his fist into a cinder block wall. He intended for it to smash into Skipper Holman’s face. But Skipper dodged the oncoming assault at the very last moment and turned to run. In spite of the pain of having just broken a bone in his hand, Calypso wheeled around and, with his left hand, grabbed Skipper’s collar with such strength that the fleeing boy’s upper body stopped cold. But his feet continued their retreat, thereby rendering his body essentially horizontal in an instant. That imbalance was all Calypso needed. He released his grip on Skipper’s collar, sending the boy to the ground, flat on his back. Just as Calypso cocked his right foot to kick the prone boy in the head, Jolene Poe, the first grade teacher, spun Calypso around by the shoulder. The intended kick had already begun, so when spun around in mid-kick, Calypso’s right foot sprung forward into the teacher’s shin. Mrs. Poe reacted with uncharacteristic venom, slapping Calypso in the face with such force that the short, stocky boy lost his balance and stumbled backward over his victim. The teacher was on him in a heartbeat, her one hundred forty pounds pinning his fifty pound frame to the ground. The other kids on the playground, hearing and seeing the ruckus, scurried over to watch. Skipper, seeing his assailant so immobilized, took advantage of the situation. He jumped to his feet, grabbed a stick from the ground, and swung it at the boy beneath the teacher. He missed, striking Mrs. Poe, hard, on the butt, instead. Mrs. Poe let out a loud “God damn!” The playground went silent. Never before had the children heard such profanity from their teacher. But they would hear it again. Next time, though, it would be a far more terrifying event than a school yard scuffle. Next time, it would involve the teacher, the school’s assistant principal, and two women who both claimed to be married to  the principal, who had not been seen in weeks.

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Shopping Lists and Plans and Other Odd Stuff

I’ve written before about my little notebooks. I still keep the little spiral-bound pads on which I write grocery lists and reminders about programs I hear on the radio that prompt me to want to explore ideas or people some time later. Sometime, I come across an old notebook that contains a shopping list. Usually, I mark through items I’ve placed in my cart or basket, so when I find an old list with items that haven’t been marked off, I wonder whether I ever bought the items. “Red bell pepper. 3 or 4 tomatoes. Freezer paper. Freezer tape. ” Have I gone without red bell peppers and tomatoes and freezer gear since I wrote that list, or did I just fail to mark the items off? Clearly, I just failed to mark them off. But why? Okay, with so few items on the list, the necessity of marking them off is not so crucial; I wouldn’t fill my cart with dozens of tomatoes, not realizing I’d already put the 3 or 4 I needed in the cart.

My note pads aren’t always about shopping lists and reminders. Sometimes, they are planning tools. For example, I found a couple of pages of notes this morning that I distinctly recall writing; those pages would be meaningless to anyone but me. They comprise hand-drawn cells, within which I wrote the names of wine. “Pinot Noir, Carol. Les Garigues Côte du Rhône, La Vieille Ferme Rosé, Jacob’s Creek Shiraz  Cabernet. Clos du Bois Cabernet. Clos du Bois Merlot.” This list goes on. You might recognize the words as descriptors of wine and you’d be right. The lists were made as schematics of which bottles of wine were stored where in two locations. You see, I found it modestly annoying to have to pull the wine bottles out of their places to know which wines were where.

But back to reminders. One note I came across this morning was simply “Today’s Special. 2009 film.” I did not recall that, so I searched Father Google for answers. It’s a comedy film made in 2009 about a young man who rediscovers his heritage and his passion for life by immersing himself in cooking Indian food. Though I don’t remember writing it, the subject is of instant interest now, so it must have been just as interesting when I wrote it.

Finally, though this is not from a hand-written note but, instead, about an article I found fascinating that I want to remember: https://newrepublic.com/article/138068/last-unknown-man. It’s about anonymity and its demise. It’s absolutely riveting reading.

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About the Law and Lawyers

Something I wrote in an email a few years ago found its way to my consciousness yesterday; I liked what I said, so I decided to memorialize it here. Is that the height of arrogance or is the fact I admit I enjoy something I wrote enough to want to share it an admission of humanity? I’ll let someone else be the judge.

I love the idea of someone who knows the law, but is not of it, sitting on the Supreme Court.  In fact, I would support the concept on courts of all types.  Lawyers too often believe their own hype about their own near-divinity.  They would be better at meting out justice if their opinions were subject to a filter of compassion and practical logic, in addition to the standard of rigid adherence to constitutional and case law.  Of course the public policy ramifications of that sort of change would be earth-shattering!

I wrote this as if it were a “truth,” even though I know full-well many lawyers do not fit the stereotype I painted with my words. One of my nephews is an attorney; he is not like the lawyer I described. I have friends who are attorneys. They do not fit the stereotype. But I cling to it, nonetheless, because it is true of enough lawyers to color my perception of the profession. And, I should admit, I once gave serious thought to attending law school. That was well after I graduated from college, but I seriously thought about it because I found the law fascinating. I loved the logic at its core; the logic that can argue against itself in good conscience and applaud success even in defeat.  But that was not to be. Maybe that was for the best; I am afraid I might have turned in to one of the lawyers with whom I take great offense. I may have allowed myself to believe my own stories about my greatness. Some people do. I was never able to concoct such stories. But that is another story in itself.

People who know the law but who are not of it comprise too small a minority in the United States. That is, in part, because laws are far too complex and too prevalent. But it’s also because we do not give lay people who know the law enough appreciation and enough opportunity to share their insights. Laws are simply ‘cookbook’ rules that attempt to shape civil engagement through legal pronouncements of morality. But they arise through the lens of morality in play at the time they are conceived. Over time, the arbiters of the meaning and application and interpretation of laws see through different lenses, yet they are (ostensibly) bound by the intent of the framers of the laws for which they are responsible to interpret.

I do not know exactly where I am going with this. Maybe I should not have started writing on a subject about which I have absolutely no credentials. But that logic plays into the hands of the lawyers who see themselves as the divine tellers of  truth. Achh! For now, I will simply stop writing and allow my thoughts to find their permanent place on the internet where, perhaps a thousand years hence, someone will read what I wrote and decide “the author may have been inept and inarticulate, but he had a point.”

I have something else to say, but it does not fit well into this post, so either I will write another one now or I will make a note to write another one later. Capisci?

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Simple Socialist

For years, I’ve wanted to explore how little money would be required for me to live decently, comfortably. How many dollars would it take, I ask myself, to have not just a tolerable, but a comfortable life without all the unnecessary luxuries that I treat as necessities? When one constitutes one-half of a couple, one does not impose such wishes on the other half. I’m relatively certain the other half of my couple has no interest in exploring the fringes of asceticism, though, so it’s not something I’m going to push. That notwithstanding, I still wonder how little cash would be required for me to live comfortably?

It’s not just curiosity. It’s a genuine interest in knowing whether our modern society in the USA and the world at large has deceived us into thinking we must have money to acquire comfort. I tend to think we’ve done more than a little self-training that’s led us to conclude we cannot get by without loads of money and all it can buy. And we’ve trained ourselves to believe we must depend on strangers to supply us with what we need in return for cash. What if, I ask myself, groups of people formed collectives which shared responsibilities for growing and preparing food, building and maintaining housing, etc.? Communes, I think they’re called. I know, it’s been tried. Some say communal living constitutes a failed experiment. But looking at the history of many peoples, I would argue against that’s not true. We’ve simply deceived ourselves into thinking individual self-sufficiency is preferable to collectivism. In my heart of hearts, I think I’m a socialist.

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