A February Mood

The temperature outside at 4:00 a.m., a short while after I awoke, registered 25 degrees, just half the number of Fahrenheits the weather witches are forecasting for today. If, indeed, the temperature reaches 50 degrees, today will eclipse yesterday by about 15 degrees. Unlike yesterday, today will not offer a demonstration of what a “dusting of snow” looks like. Actually, yesterday’s snow was more than a dusting, but less than enough to cause any problems on the road. Yesterday offered incontrovertible evidence of Winter, but without teeth. Not a bad day at all, weather-wise. I suspect today will suggest that Spring is at least in the back of Mother Nature’s mind; but it’s only in her subconscious thus far.

Aside from the occasional celebratory moment (like today, which is a friend’s birthday), February can be a dank and bothersome month. Its wild swings between frigid cold and teasing warmth suggest either that Mother Nature experiences psychotic episodes or that she is capable of bullying. Maybe both. I’ve never been particularly fond of February, but I’m certainly glad I’ve not missed any of them since birth. That’s a paradox, isn’t it? I suspect it is akin to the feelings of the parent of a child who has criminal tendencies; I don’t think I need to explain further.

Yesterday, I went to the hospital to undergo a pulmonary function test. The woman who conducted the assessment was very pleasant and seemed very capable, but she was careful not to tell me much about the results. She did say, though, that the bronchial inhaler she administered as part of the process measurably improved my lung function. That means, I guess, that the inhaler my oncologist prescribed (thinking it might improve my cough, which it hasn’t) is apt to be a permanent fixture. And, I might add, an ungodly expensive fixture. My insurance company won’t pay a dime of the cost; I finally got my doctor to prescribe one that cost only $76 for 200 sprays. The good part, though, is that I am to use it only when I need it. Thus far, I haven’t been able to determine whether I need it; I can’t tell any difference between using it and not using it. That’s February for you.

After three days in bed and virtually no intake of food, my wife was up and about for much of the day yesterday. And she ate lunch and dinner. But her cough remains. She asked me to buy more cough/decongestant medicine, which I dutifully did. I may have to physically drag her to see the doctor if her cough persists for much longer. I find it ironic that she has resisted going to the doctor; she berates me for my resistance to the same thing. This is the second episode of cold-like illness she’s experienced in as many weeks.

Today, we’ll have a visit from the occasional housekeeper, who brings with her some floor care machinery (vacuum/wet-vac/??) that is louder than a badly-tuned 747. I flee the scene when she arrives, leaving my wife to give her whatever direction she needs. I wish I had someplace to go, rather than just wandering around in my car, using up gas. Ideally, I would be able to go to the “club,” where I could sit and read the newspaper, have a snifter of brandy, and then play a game of pool. But when she arrives it’s a bit early for brandy; and there is no “club,” so it’s out of the question. I haven’t played pool in years; I bet the last time I played was when we lived in Houston. That would have been almost 40 years ago. I suspect I might drop the pool cue if I picked it up today. Perhaps I could visit my friend whose birthday is today. But that would involve a 5-hour round trip, plus time for the visit; my wife would be annoyed that I left her here for the duration. And my friend my be unpleasantly surprised if I were to show up, unannounced, on her doorstep.

If I were in the mood, I could work on an article I promised to write. But I’m not in the mood. Nor am I in the mood to do much more, for the moment, with the database I will manage for our church auction. It’s not that I’m slothful today; it’s just that I’m in a February mood.

The remaining quarter of a cup of coffee in my mug has long since grown cold. I am not a fan of reheated coffee; it must be fresh and hot to satisfy me. So, I will finish the cold cup, sneering in disgust as I drink it, and will then make another fresh, hot cup. And then, I may write some more. Not that this post can claim to be writing.  But it’s the sort of thing I write in February.

 

Posted in Uncategorized | Leave a comment

Structured Thinking with a Bit of Flex

A tiny bit more structured introspective assessment, please. Nothing imbued with gravitas, though; let’s keep it light and airy, to the extent introspection makes that possible. Keep it flexible so it can bend the way my mind bends. Mind-bending. Does that suggest the use of drugs? It was not meant to; I’m on drugs, but none that have any enjoyable side-effects to accompany their danger. Already off track.

I wonder whether other people experience intellectual and/or emotional periods in their lives that surprise them? By that, I mean I am curious as to whether others find themselves suddenly thinking, “I thought this issue [whatever it is] was put to bed years or decades ago.”

The issue on my mind this morning is narrative/free form poetry versus rhyming poetry. Until only a few months ago (with occasional interruptions), I thought I had long-since decided I did not enjoy writing and only rarely enjoyed reading rhyming poems. But, then, out of the cerulean sky (I can’t help myself), I found myself rather enamored of writing poems with various rhyme schemes.  As I tried my hand at rhyming poems again after approximately forty years (again, with the occasional dip back in the pool of rhymes), I discovered some of them are rather difficult. And I learned, or re-learned, that poetry can be considerably more complex than I once thought. Though I do not pretend to remember (if I ever knew) all the myriad poetic structures and schemes, I think I remember enough to be dangerous. I remember terms like iambic pentameter, couplets (of various types), stanzas, rhyme patters, and so forth. But beyond that, my mind remains just as cloudy as it ever was.

While I was in school, I was frankly bored with the seemingly endless complexity of poetry. I had no interest in rhyme patterns, pentameters, couplets, and haiku. It was a bit like the visual arts for me; I knew what I liked, though I knew not why. And I didn’t have an interest in finding out why. Did others feel the same way? I can say with certainty many in my schools did. I am surprised I did, though, given the fact that my mother was an English teacher and was enamored of such stuff; she even enjoyed diagramming sentences, which I believed should be made illegal, inasmuch as it amounted to torture. As an aside, though, apparently I learned from her by osmosis; I never even learned all the terminology of grammar, but I know how to frame grammatically correct sentences.

With all that as an unnecessary backdrop, I wrote a rhyming poem during the last couple of days. If my understanding of poetry’s terminology is correct, it is written as a series of heroic couplets that incorporate the same meter (with a number of exceptions that I may one day “fix” so the poem fits the “rules” of poetry; a term I find offensive when applied to poetry for some reason).

I tired of writing it as I neared what is, for now, the end. If I weren’t so damn lazy, I would have continued working on it, rather than simply tacking on an ending. But I’m lazy. So the poem is missing some stanzas; probably a good four our five maybe more. With the addition of those stanzas, it might tell a more complete story. But the fact is, those stanzas remain somewhere in my head and they may never find their way out. I think, even in their absence, this poem is adequate. It could be better. Oh, well. So could I.

Kingdom of the Time of the Dead

When bodies were buried and headstones were carved,
we worshiped at altars and prayed to the stars.
We thought death was transition to more than mere dust.
Our lives seemed to matter, the world seemed more just.

Once we depended on old time religion
when poetry was pure and somewhat Coleridgean.
That time when churches soothed our hard souls,
lives dedicated to loftier goals.

We’ve since abandoned that old superstition.
We’re lost, we’re lost, where’s our sense of contrition?
We’ve grown weary of caring, we tire of sympathy,
gone are our values, we’ve lost the meaning of empathy.

Oh let us recover our sacredness, please,
that piece of existence we once chose to seize.
Oh please let us remember our duty to Love,
to cherish and honor the matters thereof.

I once walked through graveyards and thought of the dead,
of the lives they once lived and the words they once said.
The wind often whispered of those who had died
and it spoke of their stories and the tears they had cried.

But now the flowers are wilting and the headstones are broken
as if memories have faded, their  names no longer spoken.
Those lives that once mattered are just history lost
and the cold winter winds coat the graveside with frost.

The dead don’t remember, nor do the living.
We can’t seem to recall, yet the dead are forgiving.
Now we just leave them to rot in the grave,
with no compensation for the lives that they gave.

We no longer bury them, there’s no ritual now.
It’s easier, faster to just mumble a vow,
as we scorch them, torch them, and set them ablaze,
but we can’t watch them burn, averting our gaze.

Oh this loss of solemnity is truly not real,
this scarce wave of contrition, just sorrow we feel
for the way we squandered the lives we have led
as we enter the kingdom of the time of the dead.

Posted in Poetry, Writing | Leave a comment

The Question is a Serpent

Dust shalt thou eat all the days of thy life

I ask myself the question over and over and over and over, hoping to one day find an answer: “Who am I, under the veneer?” It hasn’t even been a month since I pondered the question, in writing here on my blog, once again.

Yet here I am, clanging my metal cup against the bars to get the attention of the guards in the hope they will release me from my cell. I should know better. I was given a life sentence. The answer to my question, if one exists, is not out there, beyond the prison walls. It is buried beneath the veneer. To find the answer, I need only to strip away the veneer, layer by layer.

Based on comments I’ve received about my question, I gather it is difficult for others to understand. But it may be me; my explanation may be inadequate or confusing. I’ll admit, the concept is a bit abstract. “If I could rid my personality of all the consequences of socialization, training, environmental influences, etc., etc., etc., what would the remaining “pure” personality be like?” A raft of other questions flow from that one: what would I believe? How would I treat other people? How would I treat myself? Would I be compassionate? Would I have empathy? I could go on and on and on.

Some people may understand my question, but some of them may think it’s a stupid one. Or they think it’s pointless to even think about it because they think it’s impossible to answer. But I don’t think it is impossible. It’s just extremely unlikely that I’ll ever find an answer. Even mining the depths of my brain by writing and thinking and probing and writing some more, I doubt I’ll ever get beyond a layer or two of those hard veneers wrapped around the real me that’s buried deep inside. Yet I keep trying. Either I’m persistent or I’m of unsound mind.

I remember attempting to engage someone in conversation about the question; someone I thought would at least have some inkling of what I’m looking to find. The response, though, suggested otherwise. It was, essentially, “Why bother? You are who you are. It’s a waste of energy.”  And maybe it is a waste of energy. But, for me, it’s a compelling waste of energy. I’d like to know, before I die, who I would have been had I not permitted myself to be molded and shaped by other people and by experiences that I allowed to sculpt me into someone other than who I was. I recognize that it’s an odd, abstruse query. It may be one unique to people who are pathologically introspective.

A writer friend with whom I have occasional conversations suggests the question is a manifestation of my belief that I am fundamentally not a good person; but that if I can dig deep enough I might find a kernel of decency. I hope she’s wrong. She’s not a psychologist, so her opinion is not that of an expert. But she makes a reasoned argument.

One of the triggers for my question, I think, goes back to my first job in association management. I went into the job as an extreme introvert but, because of the job requirements, when I finally left it six years later I was able to present myself as an extrovert. Thought I remained, and remain still, an introvert, I changed my behavior. And that change of behavior resulted not only in external changes but internal changes as well. I’m an introvert whose personality was altered in some way by the experience.

I’m sure similar changes have taken place in my head over the years, but I probably do not even recognize most of them.  I am certain similar adjustments to who I was/am took place before my first association job. As far back as early, early childhood. And the changes just kept on coming. My question, then, asks who I was before all those changes took place. Would I even recognize the person I was before I was altered by experience?

Perhaps I am destined to always pursue resolution to a problem for which there is no answer. And in that case, the suggestion that “you are who you are” and that it’s a waste of energy may be the best one. No matter, though. I’ll keep at it. If nothing else, it gives me something to think about and write about.

Posted in Philosophy, Ruminations | Leave a comment

The Capacity for Understanding

As I was reading some of my old blog posts, looking for a reason to cling to hope for humanity, I came upon the following words which were included in a longer sentence:

…we must be capable of acknowledging and recognizing the incalculably vast differences between butterflies and locomotives.

One would never know it by reading those words alone, but the subject of the post was the complexity of saws—the devices we use, for example, to cut wood. I wrote about the unique and necessary lexicon, which I discovered by chance while wandering the internet, surrounding saws.

It occurred to me, as I read that sentence from my old post, humans are far more complex, even, than I have acknowledged. Even the dull, dim-witted, downright stupid among us are capable of distinguishing millions—maybe even billions—of unique characteristics and attributes of pieces of the universe around us. We can be trained, or train ourselves, to understand many of the minute differences between elements of the physical world. Surely, then, we can be trained or can train ourselves to understand the similarities and the differences between elements in the intellectual landscape. That is to say there’s hope for even the dull, dimwitted, and downright stupid to grasp, on at least a basic level, the full spectrum of ideas related to any given subject.

All right, maybe my optimism is misplaced. Maybe even a basic understanding of the full spectrum of ideas is beyond many of us. But the fact that almost all of us can readily acknowledge and recognize how butterflies and locomotives differ from one another is worth celebrating. That capacity is a reasonable baseline to describe intellectual facility. Or, at least, it is an attribute worthy of note.

Even after last night’s debacle in Iowa (which has yet to be resolved), I can feel a few shreds of optimism about my fellow human beings. But to be honest, those shreds start to degrade into brittle fibers as I contemplate what Trumpian thugs are sure to make of the situation. Ah, but I must return to the wondrous reality that even Trumpian thugs can see and appreciate and understand the differences between butterflies and locomotives. Though the Trumpian thugs are doing all they can to eradicate the butterflies and replace them with coal-powered locomotives, spewing soot and ash and planet-killing carbon dioxide.

The fragility of my hopefulness is clear to me. I vacillate between low-level joy and overwhelming despair.

I don’t have time for this. I took a break from writing to check on my wife. She was sick all day yesterday with an awful cough and she’s in bed now with an ice-pack on her head. I must devote my attention to her well-being, considerations of the viability of humankind be damned.  I’d better go check on the status of the ice-pack.

Posted in Ideas, Intellect | Leave a comment

Cloaking Fashion in a Different Framework

I wonder why men’s capes and cloaks fell out of fashion? That question has plagued me (a slightly dramatic overstatement, perhaps) for some time. Aside from the drama of the question, though, it’s a reasonable question. Alas, I have no answer. Regardless, I am sorry capes and cloaks fell by the wayside. I like the way they look. I think I might rather enjoy wearing a cloak, especially, simply because to my eyes cloaks lend an air of casual sophistication to a gentleman’s dress.

Until this morning, though, I did not know the difference between capes and cloaks. Frankly, I’d never considered that they might be different types of clothing. Hmm. Are capes items of clothing? Same question for cloaks. Or are they fashion accessories? I would argue they are both, but would lean heavily toward the utilitarian; they serve a function beyond serving as eye candy. So, they are items of clothing that supplement and accent clothes over which they are worn. So says John. Who’s to argue? It’s 4:40 in the morning and no one in their right mind would be up and thinking about such things at this hour.

Speaking of the difference between the two items. According to Ravenfoxcapes.com, capes tend to be shorter, falling to the hips or thighs. They tend not to have hoods and they don’t necessarily close in the front. Cloaks, on the other hand, “fall to below to the knees and are often floor length. They typically have enough fabric to be closed for warmth and will protect from the elements.” The same website suggests that capes often serve more of an accessory than an item of clothing. All right. I’ll buy that. So, what I’m after, then, is a cloak. Cloaks would look better than capes on old fat men, too. More fabric to cover and disguise the unpleasant evidence of gluttony and sloth. So, the matter is sealed; I’m not going to be wearing a cape until I shed seventy pounds and at least half as many years. But I might surprise the world one day by showing up in a cloak. I doubt I’ll be buying from Ravenfoxcapes, though; their offerings seem geared exclusively to women; at least that’s the impression I get from the photos of models on the site, all of whom are female.

A bit more exploration revealed a variety of sources of cloaks for men. Most, though, seem geared toward costume-wear intended for people desiring the goth-look. I’m not after costumes; I’m after clothes! And I don’t want to break the bank. An admittedly cursory review of products that look like they are nicely tailored and made from quality materials revealed price points that are beyond my reach. Or, beyond my willingness to part with my money. The range seems to be between $325 and $1500. Damn!

Okay, what if I were willing to spend that kind of money? What more would I have to spend for an entire “outfit” that would look like it was properly assembled? You know, kind of like assembling slacks and a jacket and a nice pair of shoes and, of course, a shirt that complements the rest of the ensemble. I don’t know. It has been so very, very long since I bought a suit and all the requisite accouterments to go with it that I have no idea what it might cost. Frankly, I don’t know (and haven’t bothered to research) what one wears under a cloak. If, indeed, there exists some fashion dos and don’ts for cloak undergarments. Jeans and running shoes seem not to fit, but I could be wrong. If I were to get serious about this, I would do my homework. But, wait, I am serious about this. I like the idea of cloaks. But would I really wear one? Perhaps. I’d hate to find out that I wouldn’t, though, after spending a thousand dollars on one. I’d have to spend money on tailoring, too; despite what Ravenfoxcapes says about them, I’d have to have my cloak shortened so it falls to just above my knees. I think. I’m pretty sure I don’t want a floor length cloak.

Buying a cloak would be a risky endeavor. I’m not a fashion early-adopter or fashion leader. It’s annoying to me that I am a fashion follower; unwilling to risk ridicule and mockery by bucking fashion trends. It’s pathetic, it is. That fear of bullying suggests I’m equally unlikely to engage in other endeavors that stray from the mainstream. Ach! Would that others’ opinions of me did not matter. I pretend those opinions mean nothing to me; it’s an act, executed poorly.

My original question remains unanswered. Why did capes and cloaks fall out of fashion? I really don’t understand why people wouldn’t find them attractive. Maybe I should ask someone. I don’t believe I’ve ever had a conversation with anyone about my heretofore secret attraction to cloaks (now that I know the difference between them, I guess I’ve never really had much of an interest in capes).

I’ve written (several times, I’m sure) about my interest in designing my own clothes to suit my particular tastes and to fit my desires for practicality in clothing. I’ve promoted the idea of multiple pockets in sleeves designed for notepads, phones, pens, and other such paraphernalia. I have argued for the same add-ons for both shorts (which should have much shorter inseams, by the way, than those on the market today) and long pants. I am sure I would want to customize my cloak with the same sorts of practical pockets. But I’d probably have those pockets on the inside of the cloak, versus the outside like I promote for shirts and pants.

***

I went to bed very early again, hoping to get plenty of sleep and to make up for its lack during the last several nights. My SleepNumber app says I went to be at 9:14 and arose for the day at 3:48, for 6 hours and 32 minutes; 5 hours and 56 minutes of restful sleep, 26 minutes restless, and 2 minutes out of bed to pee. Apparently, insufficient sleep leads to strange fascination with Medieval outerwear. I’ve not gotten enough sleep in days and days and days; but maybe “enough” is a relative term. Two more hours until I have to be in the dental hygienist’s chair. I need to drink coffee, then shave and shower, before that takes place. The day begins again.

 

Posted in Clothes, Fashion | 1 Comment

In Lieu of More Poetry

My SleepNumber app tells me I was in bed for four hours and thirty-nine minutes last night; four hours and eight minutes of which were identified as “restful sleep.” The 4:08 figure compares unfavorably with my restful sleep average of 5:39. That figure compares unfavorably with my target of 7:30, which I almost never achieve. I suppose I don’t need as much sleep as I target, but I think I probably need more than 4:39 or 4:08 or even 5:39. Yet in recent memory I haven’t collapsed for lack of sleep. So there you go.

***

My cheesy little poem, first post of the day, was a disappointment to me. I posted it anyway. But I wrote another one that I haven’t posted yet because I want to polish it. I wrote the second one with the intent that it constitute lyrics to a song. But I don’t have a tune in mind, inasmuch as I am incapable of writing music. But lyrics, I think I can do reasonably well. I just don’t often share them. Because, well, they don’t sound as good just reading them off the page or screen as they sound (in my head) when sung to a well-written piece of music.

***

This morning, I will facilitate a post-service conversation at church. I’m trying something a little different. Rather than asking participants to watch and them comment on a themed TED-Talk (or other such video speech), I’m going to show a 10-minute documentary video about the posthumous Leonard Cohen album, Thanks for the Dance.  I have no idea how it will go over. But we shall see. I found the video extremely moving and thought-provoking. If it sparks conversation, good. If not, I will chalk it up to another piece of evidence that I am not really as in-sync with the people at church as I once thought.

***

My wife awoke yesterday with a pretty bad cold. I went out and bought Robitussin for her. She stayed in all day and slept for a good part of the day, I think. I went out to lunch with a friend who, after we had lunch, bought flowers for my wife. I love nice people, don’t you?  I Even though I awoke very early this morning (4:35), my wife was already up. Well, she had gotten up a bit earlier because she was coughing. When I got up, she was in her study, trying to sleep in her recliner. She went back to bed almost immediately. Ach. I hope she’s better soon.

***

It’s now 37 degrees. The forecast calls for that number to almost double to 72 by mid-afternoon. How does one dress for such wild temperature swings? Perhaps I should wear a thong under a parka. If I had a parka. And if I had a thong.

Posted in More Thought Bubbles | Leave a comment

The Cost

Words left unspoken
Thoughts never shared
Love never given
Hearts never bared
Hurt not softly soothed
Life like a cell
Hate freely given
Tears never fell
Eyes lacking for sight
Regret not felt
Emptiness so cold
Knees never knelt
Heartaches delivered
Memories lost
Dreams left in ashes
Lives are the cost

Posted in Poetry, Writing | Leave a comment

The Mouthfeel of Meat

The problem is not the flavor. The problem is the texture. I am confident I can achieve the flavor with relative ease. What I cannot imagine being able to do is replicate the texture to a sufficient degree to enable me to turn my vision into reality. I’m thinking, of course, of vindaloo tamales. I’m satisfied I can achieve the right texture if I use lamb or beef or chicken, but a vegetarian version of vindaloo tamales seems out of reach. Not that I’ve tried. I haven’t made vindaloo tamales of any sort. But I think I could if I tried. As long as I use meat. But the thing is, if I want to make a vegetarian version, I need a vegetable base that retains its “tooth.” I’m not sure that’s the word I want, but it will have to do in the absence of anything better. What I’m trying to describe is the resistance to one’s bite; the “mouthfeel of meat,” if you get what I mean. But with vegetables.

I may forego the vegetarian version. Lamb vindaloo tamales sound perfectly fine. Even more than perfectly fine. Beef, not so much. Chicken, even less. But lamb. Oh. Yes. Indeed. So, what I’m aiming for, then, is lamb vindaloo tamales and, if the universe were a cooperative, helpful place, vegetarian vindaloo tamales with the “mouthfeel of meat.” So, when will this undertaking occur? That’s hard to say. I need a cooperative wife or other cooperative partner; a nice girlfriend would do, I suppose, but that might create some friction with a certain wife. Regardless of the identity of the cooperative partner, I also need some lamb. And, if vegetables are to figure into this equation, one or more cooperative vegetables that will deliver the (always use quotation marks) “mouthfeel of eat.”

Here is a recipe I might try (I haven’t yet):

Lamb Vindaloo Tamales

Ingredients
• 3 lb boneless lamb shoulder, cut into roughly 2-in chunks (veggie alternatives???)
• 4 oz red wine vinegar
• 2 tbsp sunflower oil
• 2 tsp sea salt flakes
• 1lb potatoes, peeled and cut into roughly 1-inch pieces

For the sauce
• 4 oz sunflower oil
• 4 onions, 3 finely sliced and 1 chopped
• 6 garlic cloves, roughly chopped
• 3 jalapeño or hot Asian red chile (do not deseed), roughly chopped
• 1oz fresh root ginger, peeled, roughly chopped
• 1 tbsp English mustard powder
• 1 tbsp ground cumin
• 1 tbsp ground coriander
• 1 tbsp ground paprika
• 2 tsp ground turmeric
• 2 tsp cayenne pepper
• 1 tsp ground cinnamon
• 2 tsp sea salt flakes
• 2 bay leaves

Preparation method

  1. Trim the lamb, discarding any really hard lumps of fat and sinew. Mix the vinegar, vegetable oil and salt in bowl until well combined. Add the lamb and turn to coat in the marinade. Cover and chill in the fridge for two hours.
  2. Preheat the oven to 350.
  3. For the sauce, heat three tablespoons of the sunflower oil in a large heavy-based frying pan and cook the sliced onions very gently over a medium-low heat for 15 minutes until softened and lightly browned, stirring occasionally.
  4. While the sliced onions are cooking, put the remaining chopped onion, garlic, chiles, ginger, mustard powder, cumin, coriander, paprika, tumeric, cayenne pepper and cinnamon in a food processor and blend to a purée.
  5. Stir the purée into the fried onions. Add two tablespoons of oil and cook together for five minutes, or until thickened and beginning to color. Remove the mixture from the pan and place into a casserole dish.
  6. Drain the lamb in a colander and reserve the marinade. Return the frying pan to the heat and add two tablespoons of the remaining oil. Fry the lamb in four or five batches over a medium-high heat, turning occasionally until lightly browned. Add a little extra oil if necessary. Add the lamb to the casserole.
  7. Pour the reserved marinade and 2- 1/4 cup water into the casserole dish. Add the salt and bay leaves and bring to a simmer. Cover the surface of the curry with a piece of greaseproof paper (parchment), then cover with a lid. Cook in the oven for 45 minutes.
  8. Remove the casserole from the oven and stir the potato chunks into the curry, re-cover with the greaseproof paper and the lid and continue to cook for a further hour or until the lamb and potatoes are very tender. The consistency of the vindaloo matters with tamales; cook until much of the liquid has dissipated and the meat and potato mix is quite thick. Season, to taste, with salt.
  9. Prepare masa using the traditional means.
  10. FILL, FOLD AND STEAM THE TAMALES Select 30 of the largest husks without tears or large holes. Arrange 1 husk on a work surface with the narrow end pointing away from you. On the wide end, spread 3 tablespoons of the Tamale Dough in a 5-by-3-inch rectangle, leaving a 1/2-inch border of husk at the bottom. Spoon 2 tablespoons of the cooled vindaloo filling in the center of the Tamale Dough. Fold in the long sides of the husk, overlapping them to enclose the filling. Fold the narrow end toward you, over the tamale; it will be open at the wide end. Stand the tamale, open end up, in a very large steamer insert. Repeat with the remaining corn husks, Tamale Dough and filling.
Posted in Food | Leave a comment

Shrapnel

The confetti from the explosion filled his chest. There was still room for his lungs and his heart and his liver and so forth, but the formerly roomy spaces were clogged with shrapnel. The wounds in his flesh healed over the pieces of twisted steel and bent aluminum and chipped pieces of ceramic. Scar tissue grew to surround the sharp edges of jagged nails and deformed ball-bearings, saving him from opening old wounds or creating new ones when he walked. All in all, he was lucky to be alive and able to get around on his own. But it wasn’t easy. He was in constant pain, though he had gotten used to it during the sixteen months since the bombing. But his anger had not subsided. Not even a little. He wanted nothing more than to find the bastard who detonated that bomb and rip the man’s face from his demented head. Assuming it was a man. And he did. He didn’t think a woman could have done such a monstrous thing. Sixty-one children died in the blast. In his mind, no woman could have killed so many children. It was unthinkable.

Pelvin Cartermore had been a Marine in his younger years. After his six years of service, he finished his bachelor’s degree and found work as a technical writer for an automobile glass manufacturing company outside Detroit. He worked for Pane Autoglass for nineteen years. Then, at age forty-nine, he was let go as part of a downsizing. Shortly thereafter, Pane Autoglass declared bankruptcy. Pelvin’s pension, which would have kept him comfortable in retirement, turned to vapor. His age and the economy conspired to keep him unemployed while his life’s savings dwindled to nothing. His house was repossessed by the mortgage company and, six months later, he was evicted for nonpayment of rent from the apartment he leased after losing the house. Fortunately for him, his 2002 Honda Civic was paid for, so he had a place to sleep at night.

And then came the bombing. The attack, obviously, was aimed at the family planning clinic on the building’s third floor. The daycare centers’ charges on the first floor—children cared for by five co-ops operated by young mothers who just wanted a safe place for their toddlers to learn and grow—were simply collateral damage. So was Pelvin Cartermore. And so were sixteen other people who just happened to be in the wrong place at the wrong time that rainy, cold January day in Fayetteville, Arkansas.

The utter chaos of that awful morning was never far from Pelvin’s mind. Cold, grey, rain swept skies often triggered his memories of the event. It was as if a switch was tripped when he drew the blinds on a dull winter day. Instantly, he relived the experience.

“Dr. Davis,” Pelvin said, “will this prevent her from having children?” He was referring to Melanie’s, his friend’s, diagnosis of endometriosis.

“That depends on a number of factors, but in Melanie’s case, it’s not likely, especially if she gets pregnant in the relative near-term. But, Melanie,” Dr. Davis said as she turned toward Melanie Grant, addressing her patient directly, “you’ll have to make some decis…..”

That’s when Pelvin’s world exploded into a monstrous whirlwind of chaos, destruction, pain, blood, dust, shattered glass, and death.  Melanie Grant and Dr. Lisa Davis died instantly. Pelvin Cartermore’s chest absorbed pieces of shrapnel. Surgeons later said they could not be removed without risking his life. Somehow, Pelvin remained conscious during the explosion and its aftermath. He remembered being dug out of the rubble a hour after the blast. He recalled being carried on a makeshift stretcher over blood-soaked pieces of broken sheetrock and bent metal wall studs. He could picture every detail in his mind, even though the event had taken place sixteen months earlier. Now, though, he was well enough to do more than reminisce about the most horrible day of his life. Now, he was prepared to do what the FBI and police and state agencies had been unable to do; he was ready to identify and find the bastard who had killed those children and his friend and her doctor and all the rest. He wanted justice for those people. And he would stop at nothing to get it.

***

Melanie Grant was Pelvin’s friend, but not his girlfriend. She was a young woman Pelvin met one day when he went running on Mt. Sequoyah Woods Trail. Mt. Sequoyah was a hiking trail, but Pelvin went there to run. Most mornings, after he awoke, he drove his old Civic to a trail head early in the morning and went for a run. Running was painful for Pelvin, but somehow cathartic, as well. Early one morning, he came upon Melanie Grant, sitting on a bench near the trail head. She rested her chin on her clasped hands. Even from a distance, he could see that her eyes were red and puffy.

“Good morning. You’re out early,” Pelvin called to her from a distance as he approached. He did not want to startle her by getting too close before he made his presence known.

Melanie’s reaction seemed odd to Pelvin. She didn’t jerk her head in his direction, the way one would expect of someone surprised by the presence of a stranger. She slowly turned her head in his direction and, just as slowly, raised her head so she could look in his direction.

“Yeah. It’s pretty early.”

“Are you all right?” Pelvin felt odd asking the question of someone whose face he had seen only for a few seconds, but he sensed that she wasn’t all right and might need some help.

“Fine. Just meditating.”

“Oh, okay. Do you mind if I stop here for a minute?”

“Nothing to stop you.”

—————

[This seems to be going nowhere. Stilted conversation; not even remotely real. I’m not sure it ever had a place to go. Just another vignette out of the ether. But maybe I can use it some day.]

Posted in Fiction, Writing | Leave a comment

Four in the Morning Thought Bubbles

Six-plus hours of fitful sleep is better than none. A dull, throbbing headache is better than intense, almost excruciating pain. So, my life experience has improved since I went to bed early, around 9:15 p.m. But it’s not up to my usual standards. It’s not the experience I hope for every day. Given the improvement, though, I should not complain. And I’ll try not to. But it would be nice for the headache to completely disappear. And it would be nice to be able to fall into a peaceful, restful, restorative sleep. Yeah. That may take some time.

First, I have to unwind. I don’t know how I got so wound up at this ungodly hour. I assume the dream I was having when I awoke to intense leg cramps may have had something to do with it. I was following someone who was supposed to be showing me the ropes in a new job when I got separated from him. We were in a dirty, greasy, crowded train station. Finally, a guy who we were supposed to meet found me; I don’t know how he recognized me, but he did. I don’t remember many other details, but I do remember that he called the corporate overlords of the railway system by an odd moniker: “The Dictatorship of the Prairies.” And I remember thinking his words suggested the railroad brass was a mafia-like cabal that controlled the Midwest with an iron fist, thanks to their control of the transportation system.

Seriously, this headache is maddening. I’m thankful it has dulled considerably, but it is sufficiently intrusive that I doubt I’ll be able to go back to sleep, whether I try to sleep in the recliner or go back to bed. Going back to bed probably wouldn’t be a wise choice, inasmuch as snoring would be apt to keep me awake. Not my snoring. And the chair, well, it’s not really suited to the kind of full-on sleep I want and need. But it may be better than a sharp stick in the eye. Provided, of course, the leg cramps don’t return with a vengeance. Ach. I am not especially appreciative of my body’s obvious decay.

***

Yesterday’s visit with the oncologist was mostly routine. But she prescribed an inhaler that she thought might help with my more-than-occasional wheezing. My insurance company denied coverage and my cost without insurance would have been just over $90. So I asked my doctor to try something else. She prescribed a different inhaler. My insurance company approved it; my part of the cost would be $458. Yet another reason for nationalizing pharmaceutical companies and replacing insurance companies with single-payer coverage for everyone. I may go buy the $90 inhaler. Or I may just say “screw it” and wait until my next appointment with the pulmonology nurse and/or the outcome of the pulmonary function test.

***

My “plate party” in Dallas/Addison has shifted to a later weekend in April, assuming the Flying Saucer approves. When I first commenced the silliness that funds a lifestyle of wealth and glamour for the bar’s owner, I expected to have my plate in a matter of months. It has been, I think, about eight years, instead. I’m a slow drinker, I guess. So far, I’ve only invited six people; five have accepted, including my drinking mentor who has since moved far, far away from Dallas. He’s planning to return to celebrate and take responsibility for my slow-motion rise to fame. It’s strange that I have so few friends in and around Dallas to invite to my little party.  I lived in the DFW area from 1989 to 2014; one would have thought I would have made more connections in that time. But I’m truly grateful my friend is flying back in for the occasion. Maybe I should invite other out-of-towners to go to to Dallas for the party? Ah, but I’m afraid I might be disappointed when I find others don’t find my celebration of drinking two hundred different beers a sufficient reason to make the trip. Who knew I would find getting a plate on the ceiling of The Flying Saucer an appealing objective in my post-middle-age years?

***

This evening, we’re having a pizza-fest. My wife conceived of the idea during a recent World of Wines dinner. She was speaking with the people who share our table at each of those events when someone mentioned pizza. The conversation then turned to which pizza places locally have the best pizza. That conversation morphed into tentative ideas for a pizza taste-test. And those ideas solidified into plans for this evening. My wife and I will go out this afternoon and pick up pizzas, one each from SQZBX, Grateful Head, and Deluca’s Pizzeria (generally agreed to be among the best pizzas in our area, though several participants have not had pizza from these places). As we near our house after getting the pizzas, she will send text messages to the others to meet us at our house. There will be seven of us present; an eighth, the ill house-bound brother of one participant, will receive his share when his sister takes it to him later. We’ll all have our own drinks; I’m confident wine will be included in the mix. It should be fun. Provided my headache has abated by then. If not, I may slink away from the crowd and demur. I’m not beyond eating alone.

***

It’s already past 4:30. I should have been trying to sleep instead of trying to write. It’s too late to start now, I guess. Time to make a cup of coffee and face the day.

Posted in Uncategorized | Leave a comment

Luck is a Happy Delusion

Many of the most impactful events of our lives are governed by happenstance. They are just accidents of time and circumstance that intersect at malleable moments. People with whom we become lifelong friends or lifelong enemies; our spouses; careers we follow; jobs offered to us; layoffs that turn our lives upside down—they are simply accidents that subsequently govern our lives. If the time or location or people involved had been just slightly different, almost every aspect of our lives might have contrasted radically with “the way it turned out.”

Some people attribute their lives to divine guidance. Others claim desire and unyielding willpower are responsible for their “fate.” Still others suggest bumbling accidents bore fruit, which became the course of our lives. I am with the latter group. Except for bumbling and stumbling in whatever direction we took, we might have bumbled and stumbled in an entirely different direction.

Had I not decided to join my work colleagues after work for drinks at The Jolly Fox in Huntsville, Texas in 1976 (or was it 1977?), I might not have married the woman who is now my wife. (No, I didn’t meet her there; but that’s where I “discovered” her—it’s a long story.) And if I hadn’t grown close to her after that encounter, I might have accepted one of the job offers I received from the U.S. Department of Agriculture or an Education Service Center; neither of those options would have led to the career I ultimately followed. And had I not followed that career, I might not have visited many foreign countries or explored so many U.S. states. And I would not have met and become close to people who have mattered to me. The “what ifs” are stunning in number and scope. If I hadn’t gone to The Jolly Fox that afternoon, for example, I might have retired at age fifty-five from a career in civil service. I might have drifted into conservatism and become deeply disaffected with college-educated liberal weirdos. The world might have been a different place. But it became what it is.

In my case, most of the coincidences in my life led to good fortune and were the stuff of happy accidents. I have been lucky in the extreme. Not “I-won-the-lottery” lucky, but generally “my-quality-of-life-has-been-far-better-than-adequate” lucky. There is no point in pondering “what if” because what if never happened and never will; history is history is history. But I think the realization that much of our good (or bad) fortune arises out of sheer happenstance, coincidence, timing, etc. is worth contemplation. If nothing else, the pure good fortune that befalls us ought to alert us to the reality that pure bad fortune befalls others and could, at any moment, befall us.

People don’t intentionally make bad choices that lead them in unhappy directions. They aren’t poor, uneducated, malnourished, misguided, or under-employed simply as a result of bad genes; being in the wrong place at the wrong time or, just as likely, not being in the right place at the right time, is where the blame must fall. Sheer bad luck. Or sheer good luck.

Luck is an illusion, by the way. Luck suggests an unknown external “force” exerts some form of mystical control over us; either bad or good. Yet our fortunes, good or bad, can’t be attributed entirely (or, in most cases, largely) to our own actions, decisions, efforts, etc. It’s just happenstance. A chance occurrence. A statistical anomaly. A blip on the screen that displays our lives.

For all these reasons, we ought not be so quick to give ourselves credit for our good fortune nor blame for our bad luck. But we should, I think, take it upon ourselves to respond to circumstances with grateful appreciation when our fortunes are good and, when situations are not our friends, with unrelenting resolve and determination to change when we can. This is, of course, easier said than done. Conditions can beat us down quickly and without giving us the opportunity to respond with righteous indignation. That’s when those of us whose fortunes are better should step forward to lend a helping hand. We should always remember we may one day need that same compassionate support.

There’s a difference between feeling an obligation to offer support or compassion and a deep-seated desire to extend those emotional anchors.

I wish I knew how to trigger the desire in every case, rather than force myself to bend to obligation in some cases. But the fact is I sometimes find it hard to force myself to extend an offer of a helping hand, even to people who deserve it. The effort seems to be something of a burden to me. I try to do it, anyway, but I’m very conscious of the fact that recognizing it as a burden puts me in a very bad light; good people don’t have to be made to feel guilty to do good.

Why all this is on my mind this morning is beyond me. It’s just another episode in my ongoing struggle to drag happy thoughts out of ugliness and failing. What the hell? I have ample reason to be ecstatic, yet I cringe at the thought of all my failings. I’m not really such a bad guy. Why do I treat myself as if I were? It’s a mystery, as they say. A deep, dark, dangerous, demonic mystery. The problem, I think, is the absence of sainthood. Where the hell is my halo? And why is it so damned tarnished, as if it were made not of gold but of cheap brass in an atmosphere laden with salt air and acidic vapor?

I’m so lucky to be able to write and dismiss what I’ve written as vile fluff, deserving of a book burning. Except there’s no book. And the furnace is a faux fireplace lit with artificial candles. Ha! I’m at it again. See? Thinking can be fun.

 

Posted in Friendship | Leave a comment

Along the Bloody Spectrum

I am an old infidel. A practicing heathen. A believer in knowledge and a follower of facts. Those truths notwithstanding, I am no longer the active antagonist toward religion I once was.

There was a time I would have called myself an evangelical free thinker or an ardent atheist. But no more. Frankly, I don’t understand why someone else’s reliance on myth to guide their lives should ever have bothered me, except to the extent that they attempted to impose their myths or their prescriptions and prohibitions on me. I’ve reached the point of thinking, with respect to religious belief or lack thereof, people should simply live and let live. If I want to accept the divinity of jalapeño bean dip in my life, I should be left in peace to enjoy my reverie. And I should be gracious enough to do the same for others. The fact is that neither of our views are subject to valid tests; our attitudes about divinity or lack thereof cannot be proven right or wrong, no matter how much we might insist otherwise. Ultimately, it’s simply a matter of best-fit for one’s intellectual and emotional superstructure, coupled with the success or failure of society’s efforts toward indoctrination. We’re products of our interactions with the environment in which we matured.

Now, with that having been said, my philosophy lives in a world that is not necessarily accommodating to its laissez-faire attitude. That is, the pressures of reality infringe on my fantasy of gentle, forgiving tolerance. Because the world does not work the way I might want it to.

People who want or need to live disciplined, highly-structured lives must necessarily accept that the more discipline they require (or acquire), the less freedom will be available to them. And to others, by the way; because others’ freedoms can infringe on my need for order and predictability.

The contrary is true, as well; people who desire high levels of autonomy and self-determination sacrifice the reliability and certainty that structure and discipline might bring to their lives. Their disdain for regimentation has the effect of distancing the protective architecture of structure from those who demand it, creating tension. Both groups of people have to accept the trade-offs that constitute the price of their preferences. They have to, but often they don’t.

And let’s keep wandering down this path of contemplation. An open mind, the sort of field of dreams sought by those who eschew rigidity and structure. sacrifices certainty. Conversely, an insistence on certainty tends to close the door on an open mind.

I think the inevitable conflict is obvious. I wish I knew the solution; a way of tempering the fury of people at the far ends of the spectrum of religious thought. If our teachings would demand tolerance and even acceptance of disparate religious philosophies and beliefs, that education would lead us a long way down the road toward peaceful coexistence. But for some reason, the cult leaders at the far reaches of that spectrum seem to be invested in the idea that humankind’s survival depends entirely on their worldview winning the day.  A strong dose of wisdom might be the cure. But where does one get the prescription? It doesn’t necessarily come with age or experience.

Emotion has ruled me for my entire life, despite my insistence that I rely on knowledge and facts. Emotion flows through my veins in much greater measure than does stoicism. And that, I think, is the problem with humanity. I’m like other people, just more so. We’re all emotional creatures who allow emotions to rule when we would better serve ourselves and our species by repressing emotions. We’d be more successful at achieving peace if we were all stoics. Rather than react with alarm when either our freedoms or our regimentation is threatened, we would be more apt to find joy if we simply adjusted ourselves and our environments to return to a state of happy comfort.

Unfortunately for us all, the spectrum of belief, religious and otherwise, is stained with the blood of people who didn’t need to fight, but thought they did. Many wars have been fought by people who were convinced their way of life was threatened because someone else’s beliefs were different. If it weren’t so tragic, it might be funny.

“They do not eat pork. They must be killed to protect our freedom to eat as we please.”

Seriously, I can imagine a battle between cattle ranchers and vegetarians, each insisting that the “other side” is a danger to humanity. It’s not religion, in that case…well, yes it is. It’s at the very least a stand-in for religion.

All right. I’ve allowed my brain to wander into places it doesn’t belong this morning. I’ve exercised my fingers. Perhaps I should have exorcised them, instead.  If I were smart, I would open a book or write a love letter to the universe after I finish this post. Instead, I think I’ll read the news and make breakfast. Or vice versa. Maybe I’ll forego the news. That’s a better idea. Mushroom congee sounds appetizing. So, off I go.

 

 

Posted in Peace, Philosophy, Religion | Leave a comment

A Course in Catching Fish

My blog has long since become too voluminous for me to be able to determine whether I have already written about any given topic. In all probability, whatever the topic, I have. But my memory of having written about a subject may be a false memory; I may remember only having thought about the matter. With that as a means of introduction, let me record my thoughts on this quote, one of dozens of versions that articulate its sentiments:

Give a man a fish, and you feed him for a day. Teach a man to fish, and you feed him for a lifetime.

I’m relatively certain I’ve written about this before. Probably quite recently. No matter. I’ll dwell on it again. I’ve found no consensus as to the origin of the quote, nor the concept behind it. The first references to some form of the sentiment seem to be from the latter part of the 1800s, in a novel by Anne Isabella Thackeray Ritchie. But there are plenty of other references to an “ancient Chinese proverb,” “native American sayings,” and other sources. Suffice it to say the idea has legs from a long, long way back.

The reason the quote is on my mind of late is this: I am writing an article on behalf of my church, with the intent that it be submitted for consideration of publication in the parent organization’s quarterly magazine. The article will deal with a computer refurbishing program. Old computers are solicited from various sources and are then rehabilitated by volunteers; new parts, new software (thanks to a licensing agreement with Microsoft), and such are installed and tested. Then, the computers are given to needy children, families, and (lately) seniors. The original idea was to give the computers to kids whose families could not afford them; the kids need computers to keep up with schoolwork and to keep abreast of technology in the twenty-first century. But the program was never intended to be simply a “give away” program. The idea was to enable children to become sufficiently computer-savvy so they could advance their own education and knowledge. By giving the kids the computers, the idea is that the children are being taught to fish.

At least that’s the theme I’m planning to use as the basis of my article. I’m meeting the program’s founding father for dinner this evening and will review with him my thoughts on how I plan to proceed. He’s the one who asked me to write the article, so he’s the one best equipped to tell me whether my approach runs parallel to his thinking. I hope we’re on the same track; I will find out this evening. This man and I have rather different ideas about people and politics. He is quite conservative in many respects, compared to my extremely liberal philosophies. Though I hold him in high regard, I disagree with him on many issues on many levels. Even on matters of humor, he and I differ rather radically. As an example of our differences, he recently sent a “joke” (he distributes jokes and memes on a regular basis) that he obviously thought was funny; it was (in my opinion) a crude and offensive attempt to mock people who are offended by this man’s idea of “political correctness.”

The set-up was this: a series of telegrams between President Truman and Generals Nimitz and MacArthur were exchanged in which MacArthur referred to the Japanese who were preparing to surrender as “yellow-bellied bastards.” Truman cautioned MacArthur to be careful not to be so politically incorrect. MacArthur asked what political correctness means, to which Truman responded:

“Political Correctness is a doctrine, recently fostered by a delusional, illogical minority and promoted by a sick mainstream media, which holds forth the proposition that it is entirely possible to pick up a piece of shit by the clean end!”

I replied to this man’s joke as follows:

“Perhaps a better term would be common human civility, explained as a doctrine promoted by honorable members of the media and decent people worldwide as a means of showing respect and tolerance, even for those with whom we fundamentally disagree.”

Obviously (at least to me), I found the joke in poor taste and offensive. But it occurs to me that the two of us possess some common sensibilities. We both find value in the computer rehab program. But I wonder how our perspectives on the program might differ? I see it in both practical terms and as illustrative of the sensitivity people have for people who are less fortunate. And I suspect he sees it in the same way. I know that this man is, in many respects, deeply sensitive; I’ve seen him shed tears when describing good people and their good deeds. Yet his appreciation for harsh, mocking, insensitive humor surprises me. It shouldn’t; I am absolutely certain I am equally as harsh, mocking, and insensitive on far too many occasions to be able to hold myself up as the poster boy for decency.

The bottom line for all this early morning thought-fest is that we are very different people who share some significant aspects of our personalities. And that’s probably true of most people, even people who camp at the extreme far ends of philosophical perspectives from one another.  This idea is not new to me; I recognize that people whose attitudes may seem harsh and cruel and utterly uncaring may simply have a different take on circumstances than I. For example, some people view poverty as the natural outgrowth of indolence, while I see it as the natural outgrowth of oppression by the moneyed classes; both of us may want to end poverty, but we have different ideas about how to do it. And in the case of the computer rehab program, I might be more aligned with the “conservative” camp than with the “liberal” camp; I don’t want to simply give people fish, I want them to learn how to set out lines themselves.  There’s a mid-range, of course, which is where I think answers may be found in almost every instance of deep philosophical dispute. Thinkers on both ends of the far fringes are insulated from reality; their (our) philosophies cloud their (our) vision.

If I had more energy and more influence, I might change the world in positive ways. But I lack both. I am not, nor will I ever be, a charismatic leader. That’s too bad; I think I have some pretty damn good ideas from time to time. Yet I’m preparing to write about people doing good work instead of actually doing the good work. There’s a disconnect in this scenario; an emphasis on thinking instead of doing. It’s good to think, provided that’s not the only thing one does.

Posted in Philosophy | 3 Comments

It’s Over

You wanted to tell her how much she meant to you, but you waited too late. You waited until she didn’t mean as much. You waited until her faults flooded your brain and drowned your good intentions. You put off the compliments and the accolades and the heartfelt expressions of admiration and appreciation and, ultimately, the pronouncement of love. You delayed so long those flattering phrases no longer applied, leaving only invective and insult in their wake. You erased the gratitude, replacing it with condemnation. You supplanted esteem with contempt.

You had the chance to bestow upon her a gift that might have lasted a lifetime. Instead, you left her with a scar she may not even know she has, one that will never heal; a scab that forever will be picked and left to bleed.

But she could have quelled this tide of malice. She could have told you the truth about where she was when you were to be together. She could have explained why something or someone else was more important than you. Though it might have hurt, it would not have dissolved your trust in her. It would not have erased all those emotions, those soft protections in which you wrapped her, just waiting until your lives could safely intertwine.

Yet it’s done now. It’s over. The pain has become dried clay, its delicacy surpassed only by the fragility of your heart.

Posted in Fiction, Writing | 1 Comment

No More Pity

Stir-crazy. That term describes me lately. Even though I get out of the house fairly often, I’m going stir-crazy. I feel the need to break out of the constricting limits of whatever has me in its grip. I don’t know whether that grip is marked by the boundaries of Hot Springs Village or the limits of Arkansas or the contours of the southern part of the country or the borders of the United States. I have the sense I would feel this sense of suffocation regardless of geography. So maybe it’s me. Maybe I need to get out of myself for a while, free from the constraints of my mind and body, and explore the universe. That’s a tall order. One doesn’t vacate one’s mind and body easily; I suspect it takes meticulous planning and copious amounts of confidence, magic, and risk tolerance.

I am experiencing my circumstances only from my jaundiced point of view. I wonder what others would say about me, watching me thrash about like a man drowning in warm wax? First, I doubt people are watching; they have their own lives to live and their own challenges to face. Second, one never knows what’s going on in another’s head; I doubt I’m displaying any overt symptoms of asphyxiation. And I probably don’t see any such signs in others. But I am sure there are those in my circle of acquaintances who feel they are about to go under for the third and final time, clogging their lungs with the denseness of the empty air around them.

Maybe we all live in our private little worlds, holding everything close as if revealing chinks in our corroded armor would assure its instant and utter destruction. So, we see barely-visible evidence of one another’s blemishes, hidden under expertly-applied superficial cosmetics. If even the slightest fissure were to appear in the paint covering those scars, the skin would peel back in sheets, revealing wounds impossible to heal.

More drama. Drama. Just effing drama. It’s not that bad. It just feels that bad sometimes. Yesterday, I went to a gathering organized by a couple to thank friends and acquaintances for their expected support during the couple’s upcoming medical crises. The husband has a difficult form of myeloma and is about to enter treatment that will involve harvesting stem cells, undergoing chemotherapy, and otherwise exposing his body to attack in the hope of saving his life. That’s a serious matter worthy of a dramatic response. My stir-craziness is a joke in comparison. I feel embarrassed to be even remotely distressed by it. But, still, it claws at me. I should feel embarrassed. Self-centered prick.

How can one adjust one’s responses to the world in which he lives so that he doesn’t gauge the quality of the world by the way he responds to it? That’s a hard concept to grasp, especially when framed that way. I understand it, though. What can I do to change the way I deal with both internal and external stimuli? That’s an easier question. And probably one for a battle-worn therapist to answer. I can imagine a psychological therapist responding to a client’s strident cries for help and understanding: “You’re behaving as if you were in a battle for your soul. In reality, your situation is more akin to being forced to choose between Cheerios and Bran Flakes.” It’s all relative.

Ultimately, I suppose, one has to decide whether his sense of sanity is sufficiently at risk to warrant just abandoning everyone and everything for a time so he can get it back. The feeling of letting people down by bailing out on promises made is a powerful negative force. But sometimes, I think, it’s the only reasonable one. Because it is possible to suffocate on Bran Flakes.

I am making sausage and cheese balls to deliver to church this morning; a commitment I made to provide “treats” today. Yesterday, my wife made something sweet to serve as her contribution. I had planned on making cookies, but she suggested I abandon that idea because she feels I’m not competent to do “baking.” I’m still angry about that suggestion, even if she might be right. One of the many horrible menaces threatening me. I should just grow up, but at sixty-six, I think it’s a little late.

Posted in Uncategorized | Leave a comment

A Different View

I wrote this on December 30, when I had decided to take a break from posting to my blog. I may eventually post many of the other things I wrote during that time of restraint. This is the sort of stuff I write to and for myself. I’m a child. 

Yesterday, I suddenly wanted to know how my view of the world would be different if I were several inches taller. Like, instead of being just shy of five feet, eight inches tall, if I were six feet two inches tall. I don’t recall ever before wondering how the world would look different if I were taller. Maybe I have wondered. But, if so, the memory didn’t stick. At any rate, I stepped on the lower rung of a small stepladder and had a look around. The world did, indeed, look different. I had climbed that stepladder innumerable times before, but always with a mission in mind; reach something on a shelf, for example, that I could not reach without assistance. But yesterday, I took time to look beneath me, to see how far I was from the floor; I noticed how slightly smaller objects on the counter top looked.

The lower rung of the ladder was ten inches from the floor. So, instead of seeing the world as it would look at six-two, I saw it as it would look at six-six. I bent down a bit to see it closer to my target height. It looked different than from my normal diminutive stature and different from my tall-guy vantage point. Physical distance from the ground colors one’s perception of the world, I decided. Looking down at the tops of heads makes the world look different than looking at the sides of heads.

I only spent a few moments surveying the world from a taller person’s perspective, but those few moments changed my understanding of height. Greater height gives one a sense of dominion; undeservedly, perhaps, but there it is. If I could arrange for my feet to be six inches thicker, I might just do it. But I might discover unintended consequences; like being unable to run or walk without great difficulty. The sheer added weight beneath my current soles might be impossible to accept. After getting my wife to agree to allow me to have six-inch-thicker feet, I might beg for corrective surgery to return me to semi-runtdom.

***

I’ve noticed that I have devolved into silliness and stark idiocy. I do not like that. Usually, it’s the result of trying to come to grips with something solemn and being unable to accept what I’m thinking. So I get stupid and act like an eight-year-old kid, complete with a child’s imbecilic sense of humor. I maybe using words like stupid and idiocy and imbecilic in ways that are insensitive and offensive. I need to try harder to be a decent human being.

 

Posted in Uncategorized | Leave a comment

Wherein I Abandon All I Ever Wanted

I herewith abandon my fantasies. My longings are impossible wishes—dreams so removed from reality they would be funny if they weren’t so painful. Pain, though, is an instructional tool. Pain leads us away from delusions and into reality that hosts knowledge on its own terms. At least the pain of reality can be resolved with truth; the pain of delusion can be resolved only with the most improbable magic. Reality is more reliable and less excruciating.

With the abandonment of dreams comes the unpleasant acceptance of the potentials of reality. Fantasies can mislead us into believing we have stumbled upon success; reality can turn us away from so-called success, as illusive as it might be, toward in-your-face failure that hides real success beneath a shroud. There’s danger in every direction but down.

A fantasy involving full recovery from lung cancer can devolve into an acknowledgement that lung cancer is not the only killer. So we grab the pistol and consider killing the newly-knowledgeable. Chance becomes a player in the game. Statistics begin to matter more when all the lotto numbers have been drawn. Playing roulette takes on an entirely different character when one loads all the chambers, spins the cylinder, stares into the barrel, and prepares to pull the trigger.

But all this is make-believe. It’s vapor escaping from a vacant cavern.

I doubt I’ll ever be able to abandon my fantasies. They are too much a part of me. Without them, I would be an even emptier shell. And the shell would be as fragile as the invisible, impossibly thin, arc of ice that once was the surface of a bubble.

That image, for some reason, pleases me. It suggests something so beautiful, so delicate, and so impossibly brief that it would be impossible to develop an emotional attachment to it; instead, the image is simply an experience, not an interaction with a physical thing.

What fantasies shall I abandon? That I’ll ever be young again. That I’ll ever hold dominion over a large tract of isolated land, where I’ll mold and shape the ground with my tractor and my implements into the paradise of which I’ve always dreamed. That I will build, with my own hands, a simple but magnificent castle that pays tribute to the natural order and to Emotion, that God of All Things that Matter. That I will ever be loved for my mind and my body and my soul, except by some demon I create in the deepest recesses of my brain. That peace will envelope the Earth in a shower of unending joy. That anything I have ever done, or will ever do, matters.

I rocket between glory and gloom with such speed it’s dizzying. It’s as if I can experience the heights of joy and the depths of dejection at the same instant. They are so closely ordered in time and space that I cannot tell them from one another. Agony and ecstasy exist in the same place at the same time and are experienced in the same way.

Everything decays. Even atoms. Knowing this, is it not reasonable to assume that, at some point, the entire universe will degrade into a mass of spent fuel, leaving only ashen residue as evidence it ever existed? What would take its place in the vast expanse of nothingness? We cannot begin to fathom endless nothingness, any more than we can fathom an endless supply of time and space. The concept of infinity is our feeble attempt to understand the inexplicable.

I realize, of course, that what I’ve written here—and much of what I write day by day—could be construed as the shrieks of someone so deeply depressed that he is in danger of snuffing out his own brief candle. That is not the case. I simply express, in amplified fashion, the massive spikes and dips I experience while riding my emotional roller-coaster. Using yesterday’s incomplete and disjointed internal conversation as a point of departure, my emotional highs and lows cycle several orders of magnitude between one another. At least I document them in that manner. In reality, I’m probably just overly dramatic and desire some exercise for my fingers.

Escape. That’s the key fantasy. Escape from the constraints, the shackles, the chains—all the ideas and thoughts and restrictions that bind me to the surface of the Earth instead of freeing me to float above the chaos we create and nurture here below. Oh, to be rid of the messiness of humanity for long enough to know what purity really is. That’s a fantasy worth having. And worth abandoning, I suppose. Pursuit of the unachievable is not a reasonable goal; it’s a wasteful distraction that interferes with the possible. Wishing I could fly gets in the way of building aircraft or watching, in awe, as butterflies dance through the air.

Two wise young rockers, now decrepit geezers, said these true words: “You can’t always get what you want. But if you try sometimes you just might find, you get what you need.”

Posted in Uncategorized | Leave a comment

Tangelo Time

Pandæmonium. The capital of Hell, whether real or symbolic, the concept Pandæmonium expresses surpasses the strength of chaos by an order of magnitude.

I write “order of magnitude” as if I fully understand the concept. I do not. While I grasp that “the order of magnitude of a number is the number of powers of 10 contained in the number,” I do not necessarily grasp what that explanation means. That failing can be traced back a long, long way to my childhood, when mathematics and algebra and all manner of numbers-related concepts were insufficiently explained to me. Or which I insufficiently understood. Or both.

John Milton created Pandæmonium  when he wrote his epic poem, Paradise Lost. I read Paradise Lost when I was young and stupid, failing at the time to fully comprehend the poem’s vast expanse of lush, awful meaning. I tried to wade through Book 1 again a short while ago; I realize that I am now old and stupid, failing at this moment to have either the energy or the interest to translate Milton’s blank verse into sentences of which my modern mind can make sense. The story line is mildly interesting, but its presentation leaves a lot to be desired, in my opinion. Right. I have an opinion about John Milton’s writing, and it’s not an especially appreciative opinion.

I do not remember when I read Paradise Lost, but I suspect it must have been in high school English class, probably a literature class taught by Mrs. Allen. I can still remember the woman’s brunette hair, pulled back in a bun and tied with a rubber band, and her apparent interest in students who seemed to be interested in the subjects she taught. I doubt she had much interest in me, inasmuch as I was an indolent little bastard who would have been happy to have skipped school every day.

So, my education failed me (or I it) in both math and literature. I slid through high school without learning much, though I guess enough knowledge stuck to allow me to slide through college, where I found the subjects more interesting. Still, though, I avoided the “hard” stuff that I thought I would be unable to comprehend. Math in general—algebra, trigonometry—and anything else that might have required real effort. I stuck with subjects that seemed to be sticky; things that did not roll off my brain but, instead, clung to my budding intellectual superficiality like glue or tree sap or tar.

I remain angry at myself, all these years later, for my failure to understand how much more I would know and understand if only I had applied myself in high school and college. The world would be easier to understand and, perhaps, mold to fit my expectations if I had only paid attention, completed my reading assignments, engaged in spirited discussions in class, and otherwise behaved as an interested, involved, student. Instead, I kept my head low, attempting to hide the fact that I wasn’t as bright as I had hoped I was.

It’s silly and stupid to hold a grudge against oneself for so many years. And, if it meant enough to me, I would have spent my adult life compensating for my failings by filling in all the knowledge gaps left empty during my so-called education. Obviously, it means something to me, but not enough to merit real work. Another piece of evidence of the fact that I am and have always been a fainéant fake (My first time to use fainéant; I’d never seen the word before this morning’s foray into the thesaurus. I suspect within a matter of hours I won’t remember the word. It means idle or indolent, for the record.).

Maybe I beat myself up a little too much, though, huh? I do continue to learn, though most of my education focuses on language (always something of a strength), rather than mathematics (always a glaring weakness). So maybe I’m not an entirely worthless human being. I could get a respectable job polishing tarnished letters fallen from the alphabet. Speaking of letters in the alphabet, according to Lexico.com, the letter Q is the least-used letter in the English alphabet, barely surpassing J in usage. I could report percentages and proportions, but I would be in danger of getting over my head in mathematics, so I will steer clear of that embarrassment.

I had breakfast yesterday morning with a friend from church and writing and other such endeavors. We spent a couple of hours at the Home Plate Cafe, talking about a wide range of topics that included my recent descent into boredom. She seemed much more concerned about that than I am. She is, in my view, unnecessarily concerned about minor matters afflicting people in her sphere. That is, I think she makes more of issues than they warrant. I suppose that is the trait of a compassionate person, but it can be moderately annoying. It’s as if she is saying, without saying, “something is wrong with you and I want to fix it.” In spite of this exasperating little trait of hers, I always pick up a gem or two of wisdom from conversations with her. Her reflections on dealing with the vagaries of daily life often are instructive and revealing; not of her, necessarily, but of people in general. What yesterday’s conversation revealed to me is that I seem to be allowing myself to be “bored” with almost everything, yet I could easily get energized by simply deciding to focus on something specific. Like learning a little more math. Or taking a road trip and learning about towns I pass through along the way. Or examining the motives behind my decision to engage in another “doing without” process I wrote about (again) recently. So many things could capture my imagination, if only I would let them. I think I just need to get out of the house on a regular basis. Do something besides sit and write and think.

This afternoon we will attend the Democrat Club meeting. I do not want to get involved in the club as an active volunteer. In fact, I want to withdraw from some of my current volunteer activities. But I do enjoy being in a big room with lots of people who share at least the core sense of decency represented by democracy, if not always shared by the Democratic party. So it will be fun. Maybe.

Even as one slides into old age, it’s still possible and advisable (I think) to set goals and celebrate their achievement. So I shall do that more frequently. Happiness accompanies celebration. Celebrations follow achievement. Achievement, then, correlates in a positive way to happiness. Goals can then be said to cause happiness; though the logic is flawed, it is sufficiently intertwined with truth to be believable. I already have set some goals. I will add more to the list. I will be accountable for pursuing them by documenting successes or failures, the latter far fewer in number than the former, I hope.

Damn, it’s almost seven-thirty. I need to go eat a tangelo.

Posted in Uncategorized | Leave a comment

Running Slow

My computer has been running quite slow for the past twenty-four hours. The reasons for the slowdown are beyond my ability to know; I know only that the machine takes its time to perform every task given to it. Screen refreshes take many seconds. Opening software applications takes minutes. Saving work takes hours…days…weeks…months…years.

I believe I’m still working on a novel I began writing in 2014. At this rate, it may be ready for publication about the time the sun explodes in a dying flash, its source of fuel consumed in a spectacular, final fireball before the final darkness befalls our solar system. That being the case, there’s really not much point in continuing to write the thing, is there? Well, unless I want to know how it ends. And, with the sun’s fiery demise, I know how IT ends. So maybe I should direct my attention toward something that gives me greater pleasure. What might that be, though?

I could try my hand at seduction, endeavoring to persuade a married woman to abandon her husband for an afternoon of steamy, sultry exploration of emotions pent up since the 1970s. Or I might steal away to a firing range, where I could work on polishing my skills with deadly firearms with an aim toward becoming an accomplished assassin. Maybe, instead, I should visit a car dealership and demand to test drive a monstrously powerful “muscle car,” in which I would speed away, dozens of police cars in hot pursuit. Another option might be to sneak into an animal shelter, where I could unlock all the cages and release the inmates into the surrounding neighborhood. An option I’ve never considered until this very moment is this: walk into the local police station and announce that my name is Hyacinthe Collier and I wish to confess to a future crime, the details of which are as yet unclear but which will be sufficiently grizzly to warrant a headline-grabbing trial and certain conviction.

Hmm. Only the first option holds any significant appeal; the danger associated with the others is too great to merit serious consideration. Of course the danger in the first one could be excessive, as well, depending on the circumstances surrounding—and the intensity of—the dalliance. All of this raises the question in my mind: how does one define excitement? And where does one draw the line between entertainment and excitement? Is there such a clear line of demarcation? And, if so, where does one cross the threshold between excitement and adventure?

In my mind and without the benefit of dictionary or thesaurus, I am trying to define “excitement.” So far, I’ve come up with “a state of emotional arousal.” Well, that could apply to any number of conditions, including that business with the married woman or the high speed chase. And the rest. Perhaps my dilemma is that I’m attempting to define the parameters of the matter as if the answer were to be found in a thesaurus. Excitement. Adventure. Enthusiasm. Elation. Ad infinitum. Words. Just words. Words do not define excitement. Adrenaline does. Within moments of the body’s experience of a stressful experience, adrenaline (also known as epinephrine) spills into the bloodstream, triggering a host of reactions and responses from various components of the body. So, perhaps what I need is not a dictionary but, instead, an epi-pen.

No, epi-pens are to be used only in situations involving life-threatening allergic reactions. To my knowledge, I don’t have any of those. So, what to do instead? It’s obvious, isn’t it? Thrust myself into circumstances that will prompt in me a sense of abject terror. Like the circumstances I described above. Forego the thesaurus and, instead, just absorb what follows potentially self-injurious behaviors like speeding the wrong way down heavily-traveled freeways or leaping between high-rise buildings or jumping onstage and stripping nude during a recital by the London Philharmonic Orchestra. Those sorts of adrenaline-pumping experiences.

Another question. At what point does an interest become a fascination become a passion become an obsession?  We live along a continuum of emotion—a tightrope upon which we walk every day—rarely coming to grips with the fact that we could fall off at any moment. We could slip gently from interest to fascination or plunge directly from passing fancy to uncontrollable obsession. The danger surrounds us in every instant. Yet we wander deftly between menace and pitfall, jeopardy and risk, hardly even pausing to realize the perils we face. We are, indeed, magnificently oblivious creatures, aren’t we? Either stoic or stupid, methinks.

I wonder whether we humans sometimes tire of safety and comfort and ease. I wonder whether, on occasion at least, we need danger and discomfort and stress. Can we become stodgy and brittle and mentally frail if we don’t force ourselves to experience fear and put ourselves at risk of the unknown? I think I have grown too soft and mushy and insufficiently resilient. I am too easily crushed under the weight of a feather pillow; too readily brushed aside by vaporous ghosts whose only substance exists in my imagination.

We need to be challenged. We need to be tested. We need to be thrown into a roiling sea, attached to an anchor and left either to swim to safety or drown in our rebellion. This day is shaping up to be another odd one. Time to shower and shave and confront the demons. It is not the time to be running slow. It is time to run faster and faster and faster.

Posted in Uncategorized | Leave a comment

Sleet and Sorcery and Feeding My Soul

The sound of sleet hitting windows is unique. Windblown pellets of fresh ice striking glass make a noise that seems to occupy a range of disquietude midway between a weak thud and a feeble, metallic scrape. When those same pieces of frigid slush land on concrete pavement, they make clicking sounds, as if fragments of heavy, brittle leaves had shattered into pieces and sprinkled to the frozen ground. Together, on grey days like today, they intone dreary winter medleys, reminders that weeks of intermittent cold and darkness will follow.

Sleet makes fireplaces inviting and blankets alluring. Sleet makes streets treacherous and highways even worse. Sleet wraps its icy fingers around our psyches as if to prove we have no immediate control over the weather.

Sleet almost invariably melts, at least a little, soon after pelting the windows and siding and sidewalks and streets. It then freezes again, forming sheets of black ice on roads and walkways and dribbling as icicles from leaves and eaves.

Thin coatings of ice on trees, whether from sleet or freezing vapor or refreezing snow melt, causes some trees, especially pine trees, to take on a white halo; a ghostly aura. When those trees are close together, the collective white glow looks like the forest is filled with steam or pale grey smoke; one half expects a vaporous coven of witches to step out of the wood.  Why these odd images seems to arise in my mind only on cold days when the temperatures hover near or below freezing is beyond me. Perhaps a subconscious memory from my childhood, never quite reaching my consciousness, is to blame. Or maybe these images spring from a well of madness within me that becomes almost as solid as ice when temperatures cause liquids to transform into gaseous solids. Only physicists and sorcerers know the causes, I suspect.

***

My wife made a Dutch over full of West African sweet potato soup yesterday. She took the stuff to a “soup party” (perhaps named differently, but that’s what it was), where several women from a “Girls’ Night Out” group gathered to share their soups and, I assume their recipes. She left enough for me to have it for dinner last night. And she brought enough back so we could have it for lunch today. The dish my wife made includes sweet potatoes, peanut butter, ginger, tomato juice, and various other ingredients. I did not expect to be particularly enamored of the stuff, but I was. And am. I jazzed mine up a tad by squeezing some fresh lime juice into the bowl, along with some Tabasco sauce. I believe this soup is now among my favorites. Today, with all the sleet and cold weather, is an ideal soup day. In fact, after having soup for lunch, I thought about making a big batch of lentil soup, one of my specialties.  But I’d have to go out to buy vegetables, which I’d rather not do. Even though the streets are probably easily passable, I’d rather stay in than expose myself to the elements.

***

Tonight, for dinner, we will have leftover roast with horseradish sauce. The roast marinated in a thick, very tasty marinade for 48 hours before my wife cooked it a couple of nights ago. Once again, I wasn’t terribly involved in its preparation, so I do not know the ingredients of the marinade. I do know it was quite tasty. And the meat was rare enough to be entirely to my liking. The roast would make an even better meal if served with fresh green beans (rather than canned “kitchen cut” green beans), but I will not complain. It would do me no good and would, in fact, almost certainly diminish the emotional quality of life in my house for a period. Not worth it, I tell you.

***

My mood is improving, if only slightly. I do not know why it goes up and down and back again. I know only that it does. Knowing that actually helps when it’s on the down cycle; I know it will eventually return to a more tolerable state.

 

Posted in Uncategorized | Leave a comment

Extinction

I wonder at what point I would finally break. What would it take for me to risk everything including my family, my friends, and my life to achieve freedom or democracy or whatever it is you might call an environment of political self-determination? How far would the Senate and House have to go? What stunning action would the President have to take? How much further would the rupture of civil society have to go for me to finally say “no more grotesque, damaging, dangerous individualism and unbridled greed…we must collectively serve one another for the greater good!” Would I ever reach that point?

Haven’t they already done those inexcusable, impermissible things? Haven’t they already crossed that solid line over which no government can be permitted to cross without intense, overwhelming, enraged repercussions? So what are our options now, now that we have accepted servitude and shackles?

I think we’re all too afraid and too weak to do anything but whimper and complain. I think we’re praying we’ll be saved by a cadre of truly fierce and patriotic citizens who will risk chaotic civil unrest and their own lives and freedom by being the brave ones to rein in Washington’s elite with bullets and shrapnel and burning gasoline. I think we hope for a bloody revolution, but we want to take no part in the bloodshed. I think we are hoping for what I would call the equivalent to a Buddhist coup, where suffering is swept away in a river of decency in which the political class is drowned in the acidic, fetid juices of their own self-aggrandizement.

We are, indeed, pathetic. We await a savior to undertake the tasks we should have long since undertaken ourselves. What we need, but will not admit, is not democracy but, rather, a tempered version of anarchy. We need anarchy guided by the ages-old admonition to “do unto others as you would have them do unto you.” We have only the hope, but not the stomach, for anarchy.

The more I think about it, I think it’s not political self-determination we need, nor is it democracy. It is a hybrid of morality and obligation, tempered with individual responsibility and commitment. Anarchy with heart and soul. We need the desire for the collective safety nets that breed government, but without the stranglehold such tangled nets seem to spawn. Governance without the government. Collective caring.

The dystopic futures so frequently portrayed in science fiction stories probably will come to pass. Creative people tend to see through the fog of societal evolution, enabling them to see a clear image of what is ahead. I think they have seen the unraveling of human society. As a species, we have outgrown our ability to accept our differences. We’ve been turning inward for centuries. It has reached the point that we are incapable of looking outside ourselves. And so we slog forward toward those inevitable dystopian meltdowns, thrashing about helplessly as we propel ourselves ever faster toward oblivion.

I read an article yesterday that argued the extinction of humanity is inevitable. I remember thinking, years ago, that I wished I could be here for the end of human civilization, just to see what its disappearance might be like. I think my wish may be coming true.

Posted in Anger, Democracy, Frustration, Government, Greed, Power, Rant | Leave a comment

Straining

I hear it often: “If a person doesn’t love himself, first, he can’t love others.” Frequently, that sentiment is followed by “And if he can’t love himself, no one else can love him, either.” If that’s true, a person who can’t love himself is sentenced to a truly cold and hopeless existence. It condemns him to either find a way to love the unlovable or to accept emotional isolation; being shunned by the only people who could possibly reach him. There’s no way out for him, because it’s not really a choice. It is a penalty.

Why might a person be unable to love himself? There are hundreds of reasons. Recollections of past thoughts or actions. Recognition of attitudes or behaviors that fly in the face of accepted social mores. Belief in his inability to be the kind of person others would be willing or able to love. Regret about actions taken, or not taken, that would have proven his decency or his humanity. The list is as endless as the shades of human thought and behavior; it goes on and on and on.

Whatever the reason for a person’s self-loathing, if that’s what it is, the inability to love oneself is far easier to tolerate and to accept than the belief that others might find him unlovable. That is the soul-crushing aspect of a person’s failure to find self-love within; he is told his inability to love himself is just cause for others to feel the same about him. So, not only is his loathing of the person he lives with every moment of his life his fault, so is the fact that others can’t love him, either. It’s all on his shoulders. The only way out is to, somehow, find a way to love himself. That’s not even remotely possibly without help.

I know this. I’ve written, or at least thought, my way through these characters. Every facet of their personalities. They will not, cannot, change without some form of intervention. Usually a painful, embarrassing, chaotic intervention. And those interventions often fail to achieve the desired outcomes. They drive him deeper into a dark hole where he buries himself under more and more condemnatory accusations that he is unworthy of love.

The more unworthy he feels, the more unworthy he appears. His defenses against the pain of being unworthy of love become offenses against those who would love him, but for his behavior. The only way to break the cycle is for someone who matters to him to lie to him; make him believe he is worthy, even though he might not be. That’s the kind of intervention that might work, but often fails. But to get to that point, someone who has suffered the agony of dealing with him and his inability to love himself must be willing to wade through even more suffering and risk even more. That person is the hero in the story, if he or she succeeds; he or she becomes the savior. But if the outcome is failure, no one emerges victorious. Everyone is further damaged. The attempt at salvation becomes a tragedy of the human spirit; love is burned in effigy and its ashes are smeared in the rubble of humanity.

These are the kinds of thoughts that can make for a depressing day. But that’s just what emerged this morning, so they are what I’ve written about. I’ve been thinking about people I write about and how they sometimes suffer. I think understanding them helps me write more convincingly about them. Experiencing what they experience, though, is sometimes too hard. So I have to lay it out as an abstraction and attribute it to two-dimensional characters. That makes it easier to peel away, as if they were sheets of paper or layers of an onion.

This morning, I will go to Jackson House to help prepare and serve meals to people who are hungry. I am going alone, as my wife has said she is not interested in going. Maybe I’m doing it in an attempt to make up for my own failings. I’d like to think I’m doing it because I feel compassion for the people I will help feed, but I’m afraid that’s only a fraction of my motivation. I’m afraid my motives are more selfish than selfless. I’m afraid it’s  like praying, in the hope the light of my good deeds will dim the spotlight on my faults.

Last night, I met with volunteers who will participate with me in organizing and orchestrating the church services auction in April. Though I agreed to participate, I wouldn’t call my decision to do so a voluntary act; I allowed my own guilt at considering refusal to push me toward doing it. I did it two years ago. I have little interest in doing it again. But I guess no one else offered and so I am the default fallback. And, rather than balk, I readily acquiesced to the gentle inquiry as to whether I would do it again.

There, again, is a difficult situation. I don’t want to do it, but if I refused, I would feel like I am being selfish. Yet by accepting I feel I am an easy mark who can’t say “no.” No matter which way I go, I feel it’s a no-win situation for me. I just want to withdraw from everything and everyone. Just uncoil and unwind and remove the tensile strain of being pulled in directions my mind and body do not want to go. But it’s not external forces. I’m not being pulled. I’m pushing myself. I’m allowing myself to be cajoled and coaxed, not shoved and dragged. It’s not “them,” it’s me. I am the one doing it to myself. Willingly, but against my will; it doesn’t have to make sense to be true.

I don’t feel like showering or shaving this morning. I may do neither. I can fake looking presentable before going to Jackson House. I hope. But if I don’t succeed at faking it, so be it. At the moment, it doesn’t matter. I’ll just go feed the hungry and be done with it.

Posted in Love, Self-Loathing | 4 Comments

The Bad Poet

The bad poet mangles words and scorches meanings,
bludgeoning beauty until it resembles a bloated
corpse left in the desert sun for an entire season.

The bad poet ruins ideas, polluting them with bias as
thick as an atmosphere of hatred and as baseless
as claims air is unhealthy unless it can be seen.

The bad poet forces syllables into unhealthy relationships
with Roman numerals and mathematical formulas,
recording the sordid fornication on magnetic media.

The bad poet tears words into deformed letters—bent
and broken and devoid of meaning—and reforms those
fragments into lies and broken promises.

The bad poet treats language like an object of derision,
mocking its inconsistencies and berating phrases as if
they deserved vowel resection without amnesia.

The bad poet crosses the threshold between language
and life, spreading disease and distemper with every
step, and infecting the mundane with the monstrous.

The bad poet breaks guitar strings and plays the
violin with a rusted bow fashioned from a cross-cut saw
dipped in tree sap and smeared with thick tar.

The bad poet gives haircuts with pinking shears and
shaves with Mussolini-era safety razors stored in
in a jar filled with equal parts of urine and salt water.

The bad poet howls with laughter at funerals and weddings,
toasting the main attraction with absinthe and coca-cola while
hawking nude photos of the Pope in compromising positions.

The bad poet grins at the sentencing judge and threatens
her with language that would cause starving artists to
welcome anorexia and creative amnesia into their lives.

The bad poet cloaks herself in a juror’s robes and
sentences his audience to immortality, locked in an
echo chamber where only the poet speaks.

The bad poet tears beauty from the sky and
tramples it under muddy feet in sodden graveyards
filled with beautiful ideas made profane in his presence.

How do we deal with the bad poet, this broken piece
of the universe whose words shatter our souls
and bring tears of pain and rage to our eyes?

How do we cope with his pervasive distrust of everything
human and her broken heart and their cries for mercy,
hidden beneath layers of aggression and fear?

The bad poet is only as bad as the darkest night of
the darkest soul, but he is as ubiquitous as the view
in every reflection in every mirror.

The only cure for the bad poet is compassion and
understanding—an open mind and an open heart—
and patience as deep as the deepest black sky.

Posted in Poetry, Writing | Leave a comment

Habitually Strange

More than half of the month of January sped past without my knowledge or consent. Okay, I knew it was in the process of slinking along, but I am stunned to look back at the speed with which the last eighteen days have flown by. If the rest of the year proceeds as quickly, I might have to force myself not to blink so I won’t miss it. My words suggest this matter of time speeding by is simple silliness. It’s not.

Somehow, I’ve allowed myself the useless indulgence of watching the world go by, rather than actively participating in its motion. Too much of my days are spent sitting in front of my computer or otherwise taking affirmative action to stay out of the fray of daily life. I am not insisting on participating in the process of living. Instead, I’ve been letting life simply happen to me. It’s not entirely about physical motion; it’s about mental engagement, as well.

Habits. Routines. Somewhere in the litter of synonyms for “habit” is the word, “weakness.” That’s what a bad habit is; a weakness that becomes a pattern of behavior. Smoking is a weakness. When I finally realized how much that weakness had damaged my physical health, I was able to quit. And only after I quit for quite some time did I realize how offensive that habit was to virtually everyone around me; the weakness made me stink and gave my skin an almost imperceptible coating that carried with it an awful stench. The same thing is true of other bad habits. The habit of avoiding physical activity, too, tends to leave one’s body more likely to exude odors like musty socks and moist, unwashed nether regions. If I want to smell fresher and look healthier, I need to give up my bad habits. All right, I may be making some of this up, but it’s for my own good. The smoking thing is true.

Back to the matter of time and its flight. I doubt if there’s much I can do to slow the passage of time. But I can improve the sensation of its passage and I can enhance the appeal of recalling what occurred while it was zipping by. Those improvements and enhancements cannot take place simply by changing one’s mindset and one’s habits. They require making physical changes…location, movement, standing versus sitting, walking, picking up the telephone instead of relying exclusively on the keyboard…those sorts of things.

Which reminds me of an odd preference of mine. I am not fond of talking on the telephone, at least with most people. With a very few people, I’m fine with long conversations by telephone. But with most people, no. I’d prefer to communicate in person or via email or text. I can’t put my finger on why that is; but it’s an extremely strong preference. So much so that I get cranky when forced by circumstance to speak to some people by phone. That’s probably a habit, a bad one. Some habits are simply quirks, like this bad one involving a dislike of telephone communication. I don’t think it has much to do with the person on the other end of the phone, either; it’s some sort of strange psychological trigger inside my head. Odd that this matter arises while writing about habits. It is a habit, I suppose. A negative one.

Time to shower and shave and head off to church. Sundays used to be so much more relaxing, before church took a claim to part of the day. I’m seriously going to have to explore the habit of going to church; it’s not that it’s a bad habit, but it’s a demanding one that may not be as valuable as I might have thought. Enough writing for this morning. Off to be active.

 

Posted in Uncategorized | 2 Comments

Swellage and Shrinkage

Arguments can be made, pro and con, about whether it’s best to get to know someone before or after you know their political persuasion. I understand and agree with both of them. On the one hand, I’d rather know early on that a person is a witless fool whose thought processes reveal stupidity and bias I cannot stomach. On the other, I’d rather know early on that a person’s personality and her core decency is sufficient for me to challenge my own most deeply held biases. It’s a toss-up. Lately, though, my emotion and my biases tend to be in greater control than my intellect. Only after the fact, after I’ve labeled someone a morally corrupt hypocrite unworthy of anything but my contempt, do I question whether my judgment is defensible. Usually, I conclude it is and it isn’t. That’s a big help. Given the ambiguity of my judgments, I wonder whether the process of making them is of any value at all. Lately, I’ve been reaching the conclusion that there’s virtually no value there. But then I change my mind through several cycles of yes and no and yes again until I simply don’t know what I think. And then, in my confusion, I attempt to leave the matter for another time. Wasted mental energy. Energy that could be stored or spent on something more fruitful.

***

How often does the average person think about the impact voluntary standards have on their lives? It’s probably an infrequent occurrence. But I have thought about voluntary standards ever since my first job in association management. I was responsible for managing support for volunteers who developed and published standards relating to corrosion. For example, I worked on standard tests to determine the suitability of metals in various corrosive environments. There were many more. As part of my role, I learned about processes involved in the development and approval of voluntary standards. I attended educational programs offered by ASTM International (then known as the American Society for Testing and Materials), CESSE (the Council of Engineering and Scientific Society Executives) and others. I learned that voluntary standards were responsible for: the sizes of nuts and bolts used in everyday products; the sizes of and stored power in batteries; the sizes of bed frames and mattresses; window and door frame measurements; etc., etc., etc.

Voluntary industry standards are responsible for the capacity of glasses and coffee cups, the sizes of liquor bottles and soft drink containers, tire sizes; almost everything we purchase has been touched by voluntary standards. Most standards, in my estimation, were developed not out of the goodness of manufacturers’ hearts but because the standards led to greater efficiency, more profits, and more widespread usage of their products. The convenience we experience as a result of standards is, I think, more of a byproduct of standardization than an intentional outcome.

So, there you have it. My thoughts on voluntary standards this Saturday morning.

***

This morning, I noticed an online photograph. It was an elderly Black woman, holding a rifle. There was a dog sitting at her feet, staring at the camera. The photo was said to have been taken sometime in the latter half of the 19th century. The accompanying text told the fascinating story of the woman, who was said to be the first Black employee of the United States Postal Service. But there was no mention of the little black and white dog. We don’t know its name, its age, or anything else about it. Considering how important pets are to many people, it’s surprising to me we don’t have more history about them, on an individual, pet-by-pet basis. We allow them into our lives and rely on them for comfort, companionship, and emotional support, yet in my view we don’t memorialize them properly.

The little black and white dog in the photo probably had a name. It probably had unique habits that differentiated it from other dogs, assuming there were other dogs in its small world. What was the context of that little dog? Who fed it? What did it eat? How old was it when it died? How did it die? Who mourned that little black and white dog? So many questions, but no record (to my knowledge) that would answer any of them. And that’s true not just of the little dog in the photo, the dog who lived in the latter half of the 19th century. It’s true of millions of dogs who’ve lived and died since. It’s a shame we don’t know more about them.

***

Have I mentioned before that shirts should have large, roomy pockets on their upper sleeves? Shirts also should have pouches on both sides, toward the front. And pants should all be made from stretch material that accommodates dramatic swelling and shrinking associated with gluttony and starvation. What this universe needs is a cadre of fashion designers committed to comfort and practicality. Humanity would be the better for it.

Posted in Uncategorized | Leave a comment