Ova

It was inevitable that I would eventually stumble upon a menu item that would entice me to cross many miles to visit the restaurant that serves it.

Actually, I’ve encountered many such menu items, but this is the first of several I encountered yesterday that lured me with eggs. The menu item: The Slut. The restaurant: Eggslut, with locations in downtown Los Angeles, CA; Glendale, CA; Venice, CA; West Los Angeles, CA;  Las Vegas, NV; Shinjuku, Tokyo, Japan; London, England; and Kuwait City, Kuwait (which is closed temporarily). What?! A chain restaurant? I’ve been tempted by a chain?  It’s true. I cannot explain, other than to say the allure of the menu is stronger than my aversion to the mass market appeal represented by chain restaurants. Oh, the shame.

Eggslut once had a location in Beirut, Lebanon, but I gather that has gone by the wayside. I assume most of the locations are rather new; the article in which the restaurant was mentioned, from October 2018, said it had only three locations. The likelihood that I’ll visit any of the restaurants is highest with respect to visiting one of the Los Angeles area locations. When I get there, I will order the Slut, which the menu describes as “cage-free coddled egg on top of a smooth potato purée, poached in a glass jar, topped with gray salt and chives, served with slices of baguette.

During my excursion into coddled eggs as offered by Slut, I encountered another restaurant I want to visit. And I would make the pilgrimage, were the world a more hospitable, welcoming, safer, and more affordable place to be. I would travel to this Tel Aviv, Israel restaurant. Called Shakshukia, the restaurant is dedicated to shakshuka, as one might have guessed. One can get traditional shakshuka at this restaurant, of course, but it also serves shakshuka dressed with a variety of ingredients such a hummus, shawarma, and merguez sausage. I suppose I will have to make multiple trips there, because I will find it necessary to try every one of them.

There were more. I stumbled upon an online article in Travel & Leisure magazine dedicated to restaurants that pay homage to the egg. I instantly became enamored of the idea. And, while reading elsewhere about coddled eggs, I decided I must buy a set of egg coddlers. A recipe I came across intrigued me, as recipes are wont to do. This one was a simple coddled egg, its cap removed, with a dollop of black caviar and a few strands of chives poking out of the egg for taste and appearance. I was hooked the moment I saw it. It looked so incredibly sophisticated, the egg coddler and its cargo sitting on a little plate surrounded by toast soldiers. I could almost taste the English breakfast tea that would absolutely HAVE TO go with it. I rarely drink hot tea for breakfast, but the image of the caviar-dressed coddled egg spoke to me of the impossibility of relying on coffee to complete the atmosphere.

Egg cookery is far more complex and refined than one might think. Consider the orchestration involved in creating eggs Benedict: it requires absolutely, perfectly, crisp bacon, English muffins toasted to a seared-surface perfection, eggs poached to precisely the right consistency, and a creamy warm Hollandaise sauce. This gathering of magnificence must be completed at exactly the same time for the composition to succeed. Poaching the eggs, alone, requires precision and patience rarely matched in the kitchen. And coddling eggs is an art form, requiring not only the right coddlers but the right adornments. I read, yesterday, about coddled eggs served with shredded salmon, capers, and minced onions alongside “points” of warm, pliable strips of pita bread. Almost orgasmic in the pleasure such refined magnificence brings to the palate.

During the exploration of egg fantasy, it occurred to me that an intriguing variation on deviled eggs might also cause me to shudder in delight. I envisioned carefully removing the shells from soft-boiled eggs, halving the eggs with a knife, and then gently scooping the runny yolks into a waiting bowl. I would mix the runny yolks with a little miso paste, some soy sauce, a bit of horseradish, and celery minced so that it retains some crunch but readily mixes with the creamy yolks and other ingredients. I would then fill each egg with the mixture. The experience would be equivalent to gastronomic joy. At least that’s how I envision it.

My investigation of egg eatery continued with an exploration of shirred eggs. I do not know whether I have ever had shirred eggs, but I know now how important it is for me to try them. I will need sufficiently heat-resistant ramekins that can handle both stove-top heat and the fierce heat of the broiler. The idea of shirred eggs appeals to me in much the same way the idea of coddled eggs pleases my imagination. Runny yolks and set whites, for some reason, gratify me. Perfectly-cooked shirred eggs will (or so I read) accomplish that perfect marriage between “rare” and “done.”

The complex simplicity of egg dishes is nowhere more evident than in oeufs en meurette, a Burgundian dish that is said to have originated in east-central France. The dish is made with poached eggs accompanied by a meurette sauce/bourguignon sauce made with Burgundy red wine, bacon, onions, and shallots browned in butter; it is traditionally served with toasted garlic bread. I believe I need this dish if my time of this Earth is ever to be considered a success.

Many years ago, when I was taller and thinner and better-looking, I had Eggs Hussarde at home. I may have had the dish at Brennan’s in New Orleans, where it originated, but I’m not sure about that. I remember, though, the home version. It was an extremely complex dish that involved making Marchands de vin sauce and Hollandaise sauce. Ingredients include Canadian bacon, English muffins, sliced tomatoes, lemon juice, dry mustard, and on and on. It was well-worth the trouble, as I recall. Yet every time I have mentioned it since, the idea is cold-shouldered. I must make it myself. It’s simply a requirement. It must be done.

Baked eggs, too, have their appeal. As do huevos estrellados and, of course, migas and chilaquiles and simple scrambled eggs. Eggs are, without a doubt, the food of the gods. Zeus ate eggs, I believe, though I have no evidence that he did. As did Hera. Neptune did, as well, though he preferred his eggs poached in sea water. Hmm. That might be an interesting deviation from an otherwise rather mundane (but heartbreakingly delicious) dish.

Enough about eggs. I must ready myself for a trip to church, where I will meet other church men in the parking lot, much space between us, to discuss things other than cooking, I suspect.

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How Little I Really Know

As I quickly skimmed a series of video clips this morning on BBC.com, I had to admit to myself that I am not as intellectually humble as I sometimes think I am. Too often, I am highly opinionated and absolutely convinced my perspective on the world is the “correct” one. My certainty dismisses the possibility that I might be intellectually fallible. In reality, though, I might be wrong about matters about which I am absolutely convinced I am right. I am, too often, a victim of the Dunning-Kruger Effect. The Dunning-Kruger Effect is defined as:

a cognitive bias in which people with low ability at a task overestimate their ability. It is related to the cognitive bias of illusory superiority and comes from the inability of people to recognize their lack of ability.

Put another way, a person who lacks knowledge or expertise is not in a position to realize he lacks knowledge or expertise. In other words, I don’t know what I don’t know or don’t know what I can’t do. That stings. To acknowledge that I am not as “smart” as I think I am is painful. But a little humility probably won’t hurt me; well, it won’t hurt anything but my misplaced pride.

A social psychologist, in explaining the Dunning-Kruger Effect notes that “we all have pockets of incompetence,” therefore we all fail to recognize our own incompetence from time to time. While it’s nice to be given that opportunity to recover and burnish our pride, it would pay all of us valuable dividends to recognize that, even in our strongest opinions, we might be wrong. And kernels of truth may hide deep in positions held by people with whom we fiercely disagree about matters about which we are certain.

I found it interesting to learn that research has shown no correlation between levels of intellectual humility and intelligence (IQ). But, research found a correlation between level of intellectual humility and the way people viewed their intelligence. That is, people with high intellectual humility tend to be conservative in assessing their own intelligence/ cognitive ability, whereas people with low intellectual humility tend to believe they are more intelligent and capable of solving problems than objectively measured.

Intellectual humility tends to correlate positively with the belief that intellectual ability is malleable. That is, that we can grow “smarter” through intentional efforts. Conversely, a belief that intellect is fixed (i.e., you’re born with a limited amount of intellectual capacity), correlates with lower intellectual humility.

One of the points I found especially interesting as I viewed and read materials regarding intelligence and intellectual humility was a cautionary statement. It said, in effect: we should pay particularly close attention to people whose perspectives are at odds with our own because our perspectives may be misaligned with facts. That is, we may not know what we don’t know, while those other people may have knowledge that we don’t.

I was disappointed in myself for having failed to remember learning about the Dunning-Kruger Effect while I was in college. My disappointment vanished when I found that the research which led to the term’s development was not conducted until 25 years, more or less, after I graduated from college. So, there was some good news in my exploration this morning; I did not simply forget something I should have learned in school.

Speaking of learning: during a recent Zoom video-call with two of my brothers and my sister, I learned that my oldest brother and my sister are using time made available by “the pandemic isolation” to take online courses through the Kahn Academy. I have learned various “stuff” through the Kahn Academy during the last few years, but it has been a while. I think I may go explore what’s available to brush up on my declining knowledge of sociology and social psychology. I might learn more about the Dunning-Kruger Effect in the process. And I might become more intellectually humble as I realize just how little I really know.

 

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The Bend Gets More Pronounced with Time

Indistinct shapes in almost total darkness. That’s what I saw last night as I watched episode number two of the second season of Ozark.  One of the main characters, Wendy, was driving a car with another character, Buddy, as a passenger. They appeared to be on a highway. Wendy asked Buddy questions. He responded. The scene annoyed me because I could not see the characters well enough to make out any facial expressions. Just voices in the dark. Indistinct shapes. Their voices were not sufficiently clear, either. Indistinct shapes and indistinct voices. A winning combination.

As I sat there, watching and listening, it occurred to me that the writers and directors might have conspired to irritate the audience, just for fun. “Let’s make them strain to see and hear the action, but let’s make sure their efforts are to no avail.” I wonder whether my television is equipped with a camera that records my reactions and pipes the information to the originators of television programming? That’s probably it. I’m a subject in an experiment designed for the entertainment of bored television production staff. They push my buttons to see how I will react. When I perform as they expect I will, they double over in laughter, thrilled at my Pavlovian responses to their deviant stimuli.

Despite my low-level fury at the offending scene, I am impressed with and enjoy Ozark. The writing is good, the acting is generally first-rate, and the story lines interest me and keep me engaged. I may have said all of this before. If so, forgive me the tendency toward repetition that comes with human ripening.

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If your life is equipped with Alexa, I suggest you ask her to define the word “stem.” She will offer a few definitions of the word as a noun and another one or two as a verb (I don’t recall the precise numbers). Then, she will mention that there are 31 more definitions and will ask if the listener wishes to have her speak them. When this experience occurred with Alexa this morning, I asked her to continue. She began speaking, but after a few more definitions, I said, “Alexa, stop.” And she did.

The reason I asked Alexa to define stem was that I was suddenly and inexplicably intrigued that I could see a stem on a blueberry and could hope we will find a way to stem the tide of COVID-19. Stem is such a short and simple little word, but its applications as noun and verb are so utterly different.

It is interesting to me that the word, stem, seems so simple but is, in fact, a remarkably complex combination of ideas that vary markedly depending on context. And the stem of a plant may look very simple, but beneath a relatively smooth exterior exists an incredibly sophisticated and intricate system that allows for the bidirectional flow of nutrients and products of photosynthesis.

Beneath the surface of each of us, labyrinthine webs of complexity hide from view; our eyes and our faces and our mouths offer glimpses, but they cannot expose the convoluted obscure framework within. Just like the bark of a tree obscures layer upon layer of experience that appear as rings when felled by a saw.

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Several years ago, I bought a book entitled When Things Fall Apart: Heart Advice for Difficult Times, written by Pema Chödrön, an American Tibetan Buddhist monk. Chödrön says many things that give me reason to pause and think. This quotation, which I used in a post more than a year ago when I wrote about her, is one of them:

When inspiration has become hidden, when we feel ready to give up, this is the time when healing can be found in the tenderness of pain itself… In the midst of loneliness, in the midst of fear, in the middle of feeling misunderstood and rejected is the heartbeat of all things.

Suffering begins to dissolve when we can question the belief or the hope that there’s anywhere to hide.

Wise words. Is there any place to hide from oneself? She answers the question.

What makes maitri [the Buddhist practice of loving-kindness toward oneself] such a different approach is that we are not trying to solve a problem. We are not striving to make pain go away or to become a better person. In fact, we are giving up control altogether and letting concepts and ideals fall apart. This starts with realizing that whatever occurs is neither the beginning nor the end. It is just the same kind of normal human experience that’s been happening to everyday people from the beginning of time. Thoughts, emotions, moods, and memories come and they go, and basic nowness is always here.

I must still own the book; I quoted from it in the post I mentioned, so it must be here, hidden among all the other books. I will find it.

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I wondered whether minds tend to wander more extensively, with more elaborate, winding bends, as they get older. You know, like a river. So I asked Father Google. His partner, Mother Google, answered by saying a “…river erodes soil from the outer curve and deposits on the inner curve. This causes the meanders to grow larger and larger over time. The bend gets more and more pronounced with time. The slower side of the river will continue to get slower and the faster side gets faster.”

I decided that response was a parable. The challenge, now, is to figure out how it applies to the aging human brain. I think I’m getting there.

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The Attraction of Seduction

I remember seeing Leon Redbone perform at a little club/venue in Houston, Texas many years ago. Though I’ve not been to a lot of concerts (and this was a very, very small venue, not really a concert hall), this one was among my favorites (after Leonard Cohen, of course, and Leo Kottke). This tune, in particular, has always struck a chord with me. I guess I’ve always wished I was a desirable kind of guy. Hah! It’s a little late for that, methinks.

I checked to see whether I’ve mentioned Leon Redbone before. I have. Once, the mention was among a list of music I found especially appealing on a certain night toward the end of October 2016. The music still resonates, though I’ve added a few since then. Maybe I will return to post those newer ones on my blog, one day. My musical taste is so much more eclectic than this list suggests. Where is the classical, the Flamenco, the cooler smooth jazz, the bit of rap, the opera, the acid rock, the electrica, the evocative Arabian stuff, the Indian chants? And on and on.  My taste in seduction, though, remains constant. 😉

By the way, Leon Redbone died just shy of a year ago. He’s already missed.

  • Stranger in a Strange Land, Leon Russell
  • Seduced, Leon Redbone
  • Lazy Bones, Leon Redbone
  • Ojo, Leo Kottke
  • Malaguena, Juan Poco
  • Zorba the Greek, Herb Alpert & the Tijuana Brass
  • Come Healing, Leonard Cohen
  • Cancao do Mar, Dulce Pontes
  • I Will Follow You into the Dark, Death Cab for Cutie
  • Dentro la tasca di un qualunque mattino, Gianmaria Testa
  • Come Away with Me, Norah Jones
  • The Story, Brandi Carlile
  • If 6 was 9, Jimi Hendrix
  • She Came in through the Bathroom Window, Joe Cocker
  • Down on Me, Big Brother and the Holding Company (Janis Joplin)
  • Sunshine of Your Love, Cream
  • Get Your Biscuits in the Oven and Your Buns in the Bed, Kinky Friedman
  • Turning Japanese, The Vapors
  • Mexican Radio, Wall of Voodoo
  • Down Under, Men at Work
  • Lighthouse, Antje Duvekot
  • In the Aeroplane Over the Sea, Neutral Milk Hotel
  • Hang on Little Tomato, Pink Martini
  • Castles Made of Sand, Jimi Hendrix
  • Memphis in the Meantime, John Hiatt
  • This Life, Curtis Stigers, The Forest Rangers (theme from Sons of Anarchy)
  • My Uncle Used to Love Me (But She Died), Roger Miller
  • Adeste Fidelis, The Roches
  • God Bless the Child, Billie Holiday
  • What a Wonderful World, Louis Armstrong

I thought you might be interested. Yes, you, my lovely friend. 😉 [Okay, doesn’t that make a reader wonder? It’s a writer’s tactic for attracting followers who look for clues about the next item in the series.]

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Unbearable Ennui

Perhaps the enormous consequences of the pandemic are only now beginning to sink in. Maybe that is why, this morning, I feel fragile; as if I were a hollow vessel whose skin is a microscopically-thin crystalline membrane left behind when salt water evaporated. A touch or a breath could shatter that thin film into a million irretrievably broken pieces. The absence of those things, too, could trigger the explosion of that empty shell.

I have always understood the fragility of human life; any life. But life and living are distinct from one another. We can prolong life. But when the ability to live it disappears, life becomes a cage. A prison in which the inhabitants are predatory emotions. This morning, I think I understand how terribly and painfully delicate living can be. When the structures around which one lives one’s life are bent and deformed into unrecognizable forms, the purpose of life is called into question. Is life, in the absence of the ability to live it in a way that adds internal and external significance, really of value?

As much as I disagree with people who call for returning to “normal,” I think I understand their panic. They do not call for dangerous behavior simply because they are stupid (though they justify their demands with logic befitting only stupid people). They refuse to believe in the danger because to accept its existence would make them appear afraid. Instead, they demonstrate deep-seated fear of being unable to live their lives; they choose to ignore one type of fear and to disguise the other with bravado and wave after wave of illogical justifications. They may not know they are asking the same question in an abbreviated way: is life, in the absence of the ability to live it, worth living?

I am angry this morning, too. I am upset with a universe that would dare tease us with such remarkable opportunities for joy and then turn on us and threaten to shred those opportunities into useless rags soaked in misery and sorrow. But I question myself in my anger: how can I be angry at an inanimate “force,” an amalgamation of everything from matter to power to emptiness? My answer: I do not know. But I am. I should have stayed in bed this morning and slept this off. I don’t think it’s possible to sleep off a deep and unbearable ennui, though.

Some mornings, I wake up singing silly songs. This is not such a morning.

Regardless, I will try to flip a switch and turn into my happier self.

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Hiding Irrational Pragmatism in Plain View

An odd mixture of resolve and surrender seems to have taken hold of my psyche this morning. This unusual alloy, I suspect, has the potential of lasting for an eternity, acquiescing to the force of every hot wind in its face; cracking and bending but never melting, never abandoning its struggle against an undefinable adversary.

I think I’ve described a state of perpetual capitulation and infinite will. Two competing forces, neither of which has the capacity to win in their struggle against the other, yet neither willing to yield. An ever-lasting impasse. That’s the sort of struggle that leads authors to write thousand-page novels so unsatisfying that the very thought of a sequel is offensive in the extreme. No winners, no losers. Unresolved tension that drags on for all time, drowning all its dozens of characters in a quagmire of slow-acting quicksand.

Perhaps it’s the fog that’s doing this to my state of mind. A seemingly endless ground-level cloud that shows no signs of lifting or blowing away. It will linger here forever, taunting me with a dull grey film that dims the world before my eyes with hazy translucence. But I cannot admit defeat against an enemy that, under certain circumstances, might be a friend sheltering me from a white-hot spotlight. Do I fight? Do I give in? Do I stand in defiant martyrdom, knowing my defiance is a meaningless act of rebellion? Crucifixion without a cross, perhaps. A martyr without a message. Drama without the dram.

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Alliteration seems to be on the morning menu, doesn’t it? Perhaps that bit of shallow silliness will wash away the gloom? No, I’ll need wind or rain for that. Or a sun so bright that the haze will burn into a fiercely blue sky that will be unwilling to tolerate even a smudge of grey cloud or a puff of fog. Something, surely, will come along and wash the sky, leaving a pristine, vapor-less atmosphere suitable for deep breathing and infinite vision. Surely. Certainly, Undoubtedly. Assuredly. A thesaurus will open wide, cleansing the language—and, therefore, the mind—of all uncertainty. And all will be right with the world.

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The stream of one’s consciousness flows in all directions. Unlike rivers, the stream of consciousness is capable of ignoring gravity and barometric pressure. Indeed, the stream of consciousness is unbound by physics; the laws of nature do not bind the stream to the physical world, at all. The banks that bind rivers to their channels have no power over the stream of consciousness. And, unlike water, the contents of the stream of consciousness can flow even as they change from liquid to solid to gas…even to vacuums, empty of everything but ideas or emotions. Rivers of fire can fill the imaginary channels attempting to constrain the stream of consciousness. Molten rocks, too, can join air and water rushing past the banks of  the stream.

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I have succeeded, in part, in my effort to clear away the brush and logs and lumber and all the other detritus from past floods; my stream of consciousness is now open to barge traffic. Barges filled with tins of smoked fillet of cyclops and cans of mermaid stew flow smoothly through the locks. Big tarps covering pickled giant bananas, as big as ten-person canoes, are strewn all over the decks of some of the barges as they float past. Mushrooms as big as houses arise from massive boxes filled with growing media created especially for their cultivation; those barges barely stay afloat, thanks to the weight of their cargo. Some of the largest barges are stacked fifty stories high with pallets of a hybrid delicacy, seahorse carpaccio. This stream of consciousness must be near the sea; some of the holds of the largest barges are filled with ice that keeps seventy-ton squids fresh during the trip to market.

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We hide so much behind masks that portray us as happy, goofy, irreverent characters. Torment goes unnoticed when concealed beneath carefully-crafted disguises. The wells of sadness, so deep we’re always in danger of drowning, beckon us to dive in and search for the drain plug at the bottom, in a hopeless attempt to find comfort in emptiness.

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Happiness is just a neuron away. It resides on the other side of hopelessness. It is accessible from any portal, coming from any direction. It’s as easily accessed as flipping a switch. Presto! Darkness is gone, replaced by brilliance and joy so dazzling it makes your head swim. The memory of despair is then akin to recollections in the mind of a very old man of the first moments outside the womb. Memory of pain is never as sharp as the experience itself. But memory of joy is like reliving the moment. Strange, isn’t it, that we teach ourselves to belief the reverse if true.

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This exercise in mental gymnastics brought to you by misfiring synapses, too much sleep in too little time, and members of the human race. Time to go grocery shopping on a Sunday morning.

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That Is All

Today is Saturday, a day promising warmth, extreme humidity, and the likelihood of rain and, quite possibly, thunderstorms. Not a day for sunbathing.

This day began, for me, a couple of hours ago while I was in that semi-conscious state in which one is capable of both dreaming and deciding whether to get out of bed. I remained in that hazy in-between condition, midway betwixt sleep and wakefulness for at least two hours. Finally, long after the light of day had penetrated the morning fog, I got up. Before I got up, though, a dream convinced me that my niece by marriage, who had just received her private pilot’s license, offered to fly me to my job interview. To the best of my knowledge, my niece has never taken flying lessons. And I have no interest in being interviewed for a job. If the employer wants to hire me, fine; but I will not subject myself to the humiliation of being sized up, judged, evaluated, and otherwise assessed. I already know I am perfectly capable of performing admirably in the position, whatever it is, so just put forward an extremely lucrative offer and wait for my decision.

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Every morning, when I sit at my tiny corner desk to write, I see squirrels on the ground and in the trees near the house. Frequently, they chase one another. Occasionally, the speed of the chases escalate dramatically. Often, those high-speed chases spiral up and down the trunks of very tall trees. I’ve always assumed the chases were simply for fun. Finally, investigated by doing some online searches. The high-speed chases involving up and down spirals probably are territorial disputes. Even though squirrels are not, by nature, territorial, when the density of the squirrel population reaches a point at which the food supply cannot keep up with the demand, squirrels begin to stake their turf to protect their food supply. So says a website that, I assume, has no reason to lie. I witnessed such a chase (or six) this morning, hence the exploration and explanation. That’s why this paragraph exists; for no other reason.

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I have a Zoom meeting this morning to discuss updates to the long range plan for the church. The COVID-19 pandemic has upended many activities of the church, so many elements of the plan either are stalled or are plodding ahead in slow motion. The purpose of the meeting this morning is to conduct a quick review of status and to discuss whether the committee should plan to focus attention in the near-term on revising the plan. Plus, I have an obligation to give an update report to the board. At this very moment, I wonder whether I lost my mind when I agreed to chair the long range planning committee and to sit for election to the church board and to get involved in other administrative (or, if you like, administrivia) activities. I think I’d rather carve wooden figures, make windchimes, and cook and sell tamales. Those things are more rewarding to me than “office work,” which is what caused me to retire seven years before my scheduled departure from the work force.

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Humans, by and large, do not understand the animal kingdom outside our own limited piece of it. We seem to think we are the only creatures with critical thinking skills. We seem to believe we, alone, can feel empathy, anger, compassion, grief, and a thousand shades of related emotions that mix and merge with one another to weave an intricately complex emotional fabric. Maybe we are the intellectual and emotional giants; but I think we’re deceiving ourselves. I think we simply do not have the capacity to understand how the minds of other animals work. We assume that, because they do not work like ours, their minds are incapable of “thought” in the same way as ours. We assume, for the same reason, other animals are not sophisticated beings, at least not as sophisticated as we are. We assume other animals’ behaviors are driven more by instinct than intent; more by automatic, pre-programmed responses to their environments than by complex decision-making. Perhaps. But I think it is equally as likely that we simply do not understand an entirely different way of thinking and making decisions. We assume bats that navigate by sonar engage in a purely mechanical reaction to sound; but what if bats’ brains consciously and deliberately process sonic data in ways that are orders of magnitude more sophisticated than our brains could ever accomplish? No, some say, their brains are far too small! We equate size with capacity; do we not understand that today’s microchip has thousands of times more computing power than a room-sized computer of a generation or two in the past? Humans possess enormous, voluminous knowledge; but the volume of knowledge that still eludes us is an ocean, compared to the thimble full of knowledge we possess.

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I am frustrated by the increasingly loud voices of people who want us to “reopen the economy.” What they’re asking is to return to the way things were. That will not happen. And it should not happen. We should have learned, from the novel coronavirus, that we were woefully unprepared to confront such a calamity. Instead of trying to “beat” it, we should examine how we live and work and, in the process, develop better ways of being in the world today. We know, now, that physical distance dramatically reduces the contagion. In my view, the appropriate response as we plan for the future is to determine how best to reconfigure our lives to enable us to quickly and painlessly increase physical distance. At work, at home, in leisure settings. Everywhere. How can work be re-tooled so that workers can be physically separate, yet still get the job done? How can we change our housing so that people no longer are forced to stand shoulder-to-shoulder in elevators in apartment buildings? The challenges are enormous and will (would?) require vast sums of money, time, and creative thought to overcome, but I am convinced that is the right approach. Not simply “get back to work!” Sure, we need vaccines and cures, but we need to anticipate the future, as well. This pandemic should be teaching us that meat processing plants should be reconfigured. It should be teaching us that stadium seating should provide more space between patrons. It should be teaching us that production lines should more readily be adaptable to producing different products when they are needed…right now! Instead, we are learning that loud-mouthed idiots carrying rifles can take over the airwaves. We are learning that self-sacrifice is only for the people who can serve ME, not something I should undertake for  the common good. Frustration. Anger. It’s all there, bubbling up from just beneath the surface of my brain.

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Scam telephone calls. This may seem unduly harsh, but I’m of the opinion that people involved in telephone scams should be subject to public disemboweling. Their vivisection should be broadcast live on all television channels, simultaneously; and, then, rebroadcast during normal viewing hours in areas where the live broadcast took place during regular sleeping hours. That is all.

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Surplusage

Yesterday, I read the Wisconsin Supreme Court’s decision to overturn the State’s “Safer at Home” order. I read both the majority opinion and the concurring and dissenting opinions made by individual justices. Among the dissenting comments (which, by the way, I found far more persuasive than the majority opinion and the concurring comments from supporting justices), I encountered a word I have never (as far as I can recall) seen before: “surplusage.” The meaning of the word is exactly what I thought it would be: something that is surplus, an excess amount. A second definition stung me like a wasp: an excess of words. Ach! My flaws have been written into the dictionary!

The word was used by Rebecca Dallet, whose dissenting opinion included the following sentence: It is a basic tenet of statutory interpretation that we must read statutory language “to give reasonable effect to every word, in order to avoid surplusage.” That phrase, I learned by conducting a quick search of Google, followed by a search of the results yielded by it, is rather common in legal opinions given in cases before Wisconsin courts. I feel confident that, were I willing to invest the time and energy, it would not take much of either to uncover the origin of the term and the statement from which the quote “to give reasonable effect to every word, in order to avoid surplusage,” was taken. But I am willing to invest neither. So I will go on with my life, unencumbered by that crucial knowledge. I think I can survive without knowing.

Back to the definition. It’s not just an excess of words. It’s an excess amount. Of anything.

The Wisconsin Supreme Court’s decision will, I feel confident, result in a surplusage of COVID-19 infections and deaths. It will result, too, in a surplusage of shortages of: personal protective equipment, ventilators, masks for the general public, and any number of other recently-emerged necessities. “A surplusage of shortages.” Now THAT shines a spotlight on prolix language, does it not?

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Some moderately good news: my PET scan did not show any “hot spots” on my lungs that would warrant a biopsy. The nodule of concern to my oncologist is too small, she said, for a PET scan to “light up,” she said, so we just need to keep an eye on it. So, another CT scan in three months to determine whether it’s getting larger. If so, a more aggressive follow-up is in order. But, for now, there’s no need for “immediate concern.” That’s not a surplusage of good news, but I’ll take what I can get.

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I returned to Facebook yesterday, after a short vacation from social media. I fear I returned too soon. While it was nice to read some idle chatter of some FB friends, it is a bit hard to find, simply because there’s so much other “stuff” to wade through. I wonder whether there’s a way to adjust setting so that, for example, the posts of people whose volume of posts is excessive can be minimized but not ignored altogether? I’ll have to check. It’s not that I do not want to know what they think; it’s the sheer magnitude of the surplusage of their posts. It’s exhausting.

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Exhaustion. Mental exhaustion. What is causing this sensation of being crushed under the overwhelming weight of simply thinking? I don’t want to think. I want to simply exist; to be sustained without needing to decide or even consider what I need for sustenance. I do not want to make decisions, nor to complain about decisions made on my behalf. I just want to be left alone. I want the world to leave me alone; to stop making demands of me and to stop having expectations that I will engage with the world or anyone in it. I am perfectly (or, perhaps, reasonably) happy to live inside my head, with extremely limited interaction with the outside world. I don’t know what causes this feeling. I doubt it’s the isolation; I’m not really that isolated, after all. And I’m not sure it’s real. While I want to be left alone, I simultaneously want to be embraced and wanted and needed in the wider world. It’s impossible to meet those diametrically opposed desires. Can I want to be consumed by fire and immersed in icy water at the same time? Impossible. I don’t think I really want either. I do not know much. And I know less with each passing minute.

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As I sometimes do, I read a post I wrote one year ago today. It was full of worry and gloom; maybe it’s May 15 that does it. But, then, I read what I wrote five years ago today. I prefer it to what I am writing now. I will try to remember it. Here is what I wrote; unfinished, but as complete as it will ever be:

I watched his hammer slam, over and over and over again, against the white-hot piece of iron. The metal seemed to resist the brutality. Its shape did not change; only sparks. Yet the smithy continued beating the strap of metal without mercy, as if it had done unspeakable things to his daughter. The rhythm of his abusive attack never varied. I discerned no deviation in the constancy of his abuse; the unwavering rage of his hammer was breathtaking.

Finally, he stopped. He looked hard at the piece of dirty iron, as if searching it for answers to unanswerable questions. After a pause, he grasped the piece with heavy pincers and thrust the throbbing molten beast into a barrel of coal-black water. An explosive hiss erupted from the bowels of the cask, followed by the popping and cracking of hot iron reducing itself to something hard and cold.

The smithy drew the defeated piece of iron from the water and set it next to four identical strips resting on a tree-stump near the furnace, each of them perfect silver bands, curved into arcs, almost circles. He pulled his elbow-length heavy leather gloves from his hands and placed them next to his creations, then wiped the sweat from his brow with a grey rag, stained with smoke and rust. “Just twenty more and you’ll have the makings of five fine oak barrels, provided you’ve done your part in hewing the oak.”

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Alphabet in Ruins

The letter Z was removed from the Icelandic alphabet in 1974. What the…?!  No, really, the Icelandic alphabet no longer includes the letter Z. People who learned to read and write before 1974 still use it, according to the Guide to Iceland. The Guide further says the country has about twenty men named Zophonías, the most popular of the few names in Iceland that begin with Z.

For information, and because I am relatively certain anyone who happens upon this page wants to know, here is the Icelandic alphabet (32 letters):

UPPER CASE:  A Á B D Ð E É F G H I Í J K L M N O Ó P R S T U Ú V Y Ý X Þ Æ Ö

LOWER CASE: а  á  b d  ð  e  é f  g  h  i í  j k  l  m  n  o  ó  p r  s  t u  ú  v y  ý  x þ  æ  ö

The letters C, Q, and W are missing, you might note, in addition to the letter Z, which was jettisoned forty-six years ago. But those other missing letters are used in foreign words and the Z is used in a few names, as mentioned earlier.

In spite of learning some moderately troubling aspects of Icelandic law and tradition (like removing letters from the alphabet and forbidding the use of unapproved names for newborn babies), I am fascinated by aspects of the culture about which, normally, I would pay no heed. Burials and cremation appear to be highly regulated. The vast majority (roughly 80%) of Icelanders belong to the Evangelical Lutheran Church of Iceland. Why on earth would I find such trivia of even passing interest? I cannot answer that with truth because I do not know the truth.

Truth. Is ‘truth’ a synonym for ‘fact’? If so, would Kellyanne Conway have us believe there is an alternative truth? There I go again. Off track. I blame Kellyanne; there is so much blame for which she can be held responsible.

Back to Icelandic church membership. I had hoped such an advanced civilization would have evolved spiritually, as well, becoming at least agnostics if not atheists. Hmm. My bias and judgmental nature is showing again. I thought I had evolve beyond such snide remarks. Yesterday’s post suggested I had. Yet here I am again. My flaws are beyond measure.

Speaking of Iceland (as I often will), I read an article that said a former First Lady of Iceland, Dorrit Moussaieff, revealed that she had COVID-19. Thanks to my narrow but quite shallow knowledge of Icelandic culture, I knew immediately from seeing her name that she was very likely not a native Icelander; had she been a native, her last name would have been her father’s given name, followed by “dóttir,” which translates as “daughter.” So, for example, if her father’s name had been Magnús Einarson, her last name would have been some approximation of Magnúsdóttir. Kind of cool, yes? Her first name probably would not have been approved by the Mannanafnanefnd, the Icelandic Naming Committee, either, by the way.

Though I find Iceland extremely interesting, I do not have much interest in visiting the country, at least not as a tourist. If I were invited to visit an English-speaking individual or a small family in Iceland, someone willing to help me learn to converse comfortably in Icelandic, I might go. But I have no interest in ogling the sites of the country as a tourist. My interest is much the same as I have in other countries; I would like to become a native, as if I were born there and grew up learning the language, the customs, and absorbing the culture and social structure. I realize I’ve visited plenty of places as a tourist. And, yes, I’ve enjoyed myself. But despite my enjoyment, I have always felt like a slightly boorish (and that’s being overly kind to myself) voyeur; a hopeless rube. I have always hoped that I would feel like, and be perceived as, an intelligent, curious foreigner who values and respects the culture to which I am being expose; but those hopes were the delusional dreams of a hick.

I realize, of course, I cannot become a native or even approach the knowledge of and familiarity with a country and its culture a native-born person probably has. But I want it, nonetheless. I don’t want to be an outsider, at least not in the cultures I find interesting and appealing. But I am an outsider. And an outsider can never feel comfortable in the knowledge that he is viewed with distrust, even if that perspective is subsurface and unintended.  As an outsider, I make too many social mistakes. I embarrass myself and others simply by being who I am. It’s all a matter of context, of course. I don’t often embarrass myself here in the USA simply by being myself; well, the frequency of embarrassment, at least, is lower.

No one in Iceland has ever given even a moment’s thought to me. Why should I, then, find myself absorbed by Icelanders? I mean in the aggregate; I know very little about individual Icelanders, with the exception of Jón Gunnar Kristinsson. You may know him as Jón Gnarr (he changed his middle name and apparently adopted it as his last name), a comedian who became mayor of Reykjavík. His wife’s name, by the way, is Jóhanna Jóhannsdóttir. See how that naming convention works? Her father was Jóhan; no clue what her father’s last name was, though. Anyway, Jón was a runaway favorite in Iceland, both as a comedian and as a politician. He is, by the way, a vocal opponent of Iceland’s naming conventions (and their accompanying laws), thus a critic of Icelandic culture, in a sense. Despite my ambivalence about the naming laws, I find his opposition to that bedrock of Icelandic culture more than a little disturbing.  Again, I’ve slipped off course; I was asking why I should find myself absorbed by Icelanders. I haven’t a clue. I think, perhaps, it’s because I have to find something unusual to cling to; something that might set me apart from the multitudes. Otherwise, I’m just another gathering of flesh; a piece of living, breathing meat of no more consequence than any other assemblage of fat and muscle. But aren’t we all vital and valuable? Did I not say, just yesterday, that I fervently believe in the principle that recognizes “the inherent worth and dignity of every person?” I did, indeed. But I vacillate with unwavering predictability.

Damn. I have wasted another forty minutes, more or less, writing about matters that don’t. Matter, I mean. I could have been productive. Instead, I’ve successfully kept my mind occupied by forcing it to steer clear of gravitas. There will be time for gravitas. That’s what we always say. “There will be time for that.” Even when that’s not necessarily true. We keep telling ourselves it is.

And so I’ll leave it with this: the Icelandic alphabet, thirty-three letters long until 1974, is now in ruins, having lost its Z. And voids exist where C, Q, and W should be.

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Mindset: A Partial Circle

There was a time, when asked whether I was religious or believed in God, I would respond that I was not religious, but I was spiritual. That response felt utterly artificial, because the word “spiritual” felt like a fraudulent disguise for my mindset. That was a time before I was willing to publicly acknowledge my atheism, knowing full well that many people in my small sphere would recoil in horror at such an admission.

Their “Christian” mindsets had been molded and shaped and carved into attractive statues that, on their surface, seemed nonjudgmental and welcoming, if somewhat stiff and unbending. Beneath that smooth surface, though, was a capriciously harsh and dogmatic swirl that revealed itself in their readiness to condemn beliefs that did not mirror theirs. Even by claiming spirituality in lieu of religiosity, I was suspect. When, finally, I admitted to atheism, I was the spawn of the Devil; or something like it.

When I openly acknowledged agnosticism (my tentative exploration of reactions to non-Christianity; I was not agnostic, I was atheist), I was pitied. I was told I was simply “confused” and could easily be made whole and clear-thinking again with just a little curative religion.  But when I crossed the line and admitted atheism, the rejection was swift. Though I do not recall being openly ostracized, I remember the reactions of certain people: “Oh, I’m so sorry. I’ll pray for your soul.” That was one of the more compassionate ones.

I am thinking of this history of my transition from secretive to open atheist because it occurs to me that, over time, I came to unwittingly react to religious “believers” the same the way Christians reacted to me. Pity. Scorn. A feeling of intellectual and spiritual superiority.

As my willingness to more and more publicly acknowledge my atheism grew, so did my derision of beliefs in supernatural beings (and in the people who held them). I laughed (usually only in my head) at people who believed the Bible was the literal word of God. I looked on in surprise and with humor as I witnessed people fervently praying to a being I was confident did not exist, nor had ever existed. My reactions to those people and their beliefs included antipathy, condescension, ridicule, and mockery, among others. In other words, the same reactions they had to the Godless heathen who walked among them.

I do not recall precisely when I began to recognize when my contempt for religion and the religious had began to temper. But I recall quite clearly the time frame when I became conscious that my previously steadfast verdict about religion and the religious was softening. It was when I began attending the Unitarian Universalist Village Church. Me, once an almost zealous anti-religious cheerleader, attending church?

The messages of that church—mirroring my approach to humanity so completely—surprised me. I felt that I could have written the church’s principles:

  • The inherent worth and dignity of every person;
  • Justice, equity and compassion in human relations;
  • Acceptance of one another and encouragement to spiritual growth;
  • A free and responsible search for truth and meaning;
  • The right of conscience and the use of the democratic process;
  • The goal of world community with peace, liberty, and justice for all;
  • Respect for the interdependent web of all existence of which we are a part.

It was the third principle, acceptance, that really got my attention. The church willingly accepted atheists, Christians, agnostics, Muslims, Jews, Buddhists, ad infinitum. The second element of the church that appealed to me was the recognition that these principles are attitudes to which we aspire, not necessarily intellectual or emotional accomplishments we have already achieved. The message, regularly, is that by pursuing those principles in our everyday lives, we are constantly in pursuit of creating a better version of ourselves.

Another aspect of the church that appealed to me was the subtle way in which one of its messages found its way into my head. That message was, again, about acceptance. If I wanted to be accepted and encouraged  toward spiritual growth, I had to relinquish the judgmental sword I held over the heads of people whose beliefs differed from, or were directly in opposition to, my own.

But that realization led to more questions. What the hell is spiritual? The dictionary comes to my aid and rescue:

  1. of, relating to, or consisting of spirit; incorporeal
  2. of or relating to the spirit or soul, as distinguished from the physical nature
  3. closely akin in interests, attitude, outlook, etc.
  4. of or relating to spirits or to spiritualists; supernatural or spiritualistic.

That leads, of course, to the definition of spirit:

  1. the principle of conscious life; the vital principle in humans, animating the body or mediating between body and soul
  2. the incorporeal part of humans.

DAMN! I hit “publish” instead of “save draft.” So, I guess I better edit the unintentionally published post. This post will be continued, some day, when my still developing thoughts around the subject coalesce in some reasonable, understandable way. In the interim, it stands as is; a partial exploration of my thinking and how it’s still in the process of making a partial circle toward its “final” perspective on looking at the world. In reality, I doubt my  perspective will ever be “final.” It will continue to evolve and, I hope, become shaped more and more by an intelligent way of looking at the world and my place in it.

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Insufficient Fire

Almost ten years ago, I sent an email to quite a few (roughly 30) friends and acquaintances. Complete with a few glaring typos (corrected here), I think it’s safe to say I composed the invitation—that recipients join me to help support the residents of Grand Isle, Louisiana—after I’d had a few glasses of wine. This morning, as I read the message I sent, my memory was cloudy. What hurricane struck Grand Isle, Louisiana in June, 2010? My message did not mention a storm; I just assumed it was a hurricane. But as I dredged my memories and explored the events of 2010, it finally became clear to me: the crisis that so impacted the tourism industry (and many others) in Grand Isle was the Deepwater Horizon Oil Spill.

Friends and acquaintances,

I have hatched what may be a hair-brained idea but which I hope is an idea you can support. Here’s the deal: The residents of the Gulf Coast who depend on the tourism industry are hurting and hurting bad. Motels and fishing guides have no customers; restaurants are empty. The town of Grand Isle is among the hardest hit and the least able to cope with the crisis. The people of Grand Isle depend on the Gulf for their livelihoods; with the oil spill, their lives are up in the air.

My hair-brained idea is this:

Let’s have a party! All of us who know one another and who can tolerate one another’s company could have a helluva time in Grand Isle, I’m sure. What do you think about picking a weekend (very soon…maybe even the July 4 weekend) and going over to Grand Isle with a group of your friends? We could go over as a group or individually, rent motels so that we’d have places to stay (and they would be able to feed their kids for another day), ask them (restaurants, etc.) to throw us a big party, and just have a great time experiencing the hospitality of the Louisiana Coast. We’d expect to pay their normal rates for hotel and food, etc., but we’d expect them to help us have a good time by showing us how a real Louisiana party is done!

I believe we could do a lot of good for a bunch of good people who, through no fault of their own, are suffering a horrific economic nightmare. Are you in? Tell me what you think! And please, circulate this email as widely as you can. I would like this to be a big, very successful event for Grand Isle.

Please tell me soon whether you’d be in and when would be a good time for you. Let’s assume you’d fly to New Orleans on Friday afternoon or Saturday morning, rent a car, and drive to Grand Isle. You’d come back Sunday afternoon or Monday, as you wish (or stay longer and help even more).

I think this could be a lot of fun and could be enormously beneficial to the people of the Gulf Coast. Who knows, it this is successful, maybe we could encourage others to do it for other parts of the coast!

Please, let me know what you think and whether you’d be willing to support this. Thank you from the bottom of my heart for considering this hair-brained idea!

John Swinburn

No one responded in the affirmative, as far as I can recall. Not a single person. Out of all of my acquaintances, apparently no one considered it a serious suggestion. Or, if they did, none of the recipients was either able or willing to invest either the time or the money to support the residents and businesses of Grand Isle, Louisiana. When I got no positive feedback, I abandoned the idea. I certainly could do very little on my own. I had believed I could gather “my people” around so we could collectively do what none of us could have done individually. I was wrong.

During the course of the next several years, money was spent in an attempt to restore the ecosystems so badly damaged by the BP oil spill. Queen Bess Island, an important nesting area for Louisiana brown pelicans, was restored with fines levied against BP.  There were other injections of money and support, mostly geared toward restoring or attempting to restore devastated wildlife habitats. The people of Grand Isle were recipients of such support, albeit indirectly.

Several years earlier, I somehow connected with a woman, Kimberly Chauvin, who, with her husband, were shrimpers and shrimp retailers in Terrebone Parish, Louisiana. They had a shrimp boat, the Mariah Jade. I bought shrimp from her after another disaster, Hurricane Katrina, did almost incomprehensible damage to the shrimping industry and, therefore, to the shrimping business she and her husband ran. My purchase of shrimp was a tiny, almost invisible token of support for them. I think my interest in showing up to support Grand Isle was as much a desire to help someone I “knew” (but did not really) as it was a more global sense of responsibility to the people of the community.

At any rate, nothing ever became of my message asking my acquaintances to support Grand Isle. I never made contact with Kimberly Chauvin again, nor did I do anything else to support the victims of the Deepwater Horizon. Oh, I may have donated a pittance to a fund dedicated to recovery, but even if I did, it was essentially meaningless. I wanted BP to pick up the entire tab for the damage their oil platform’s failure had done. They paid, but not nearly enough, in my estimation.

I was disheartened that no one took me up on my invitation to go to Grand Isle. I’ve still never been there. I doubt I’ll ever go.

The fact that I did not even remember why I had written my message without first dragging memories out of my brain tells me I may not have been as fully engaged and committed as I thought I was. It was just another catastrophe. One of many human tragedies with calamitous consequences for wildlife and the environment, as well. I took one shot at helping; that shot failed; time to move one.

A comment made recently on an older post here give me pause. The person who commented said “I think where we often go wrong, however, is with forced compassion. I’ve become ever more convinced that forced compassion is quite often, the road to hell.”  I responded with, “Forced compassion bypasses genuine emotion; I think it’s bound to be artificial and insincere. Regardless of the desire to be compassionate, if compassion does not arise naturally, I think the emotion that attempts to mimic it is hollow, at best, and as insulting as it is patronizing.” I wonder, was my half-hearted attempt to garner support for Grand Isle just forced compassion? When it failed to generate a response, I let it go. True compassion would have sought out another way, done something else in an effort to accomplish the same objective.

The fire in the belly that sparked the call to action was not hot enough. It was just an ember that died for want of a more vibrant spark. I should have poured gasoline on it and tried to spark it again. Instead, I let it smolder until the ember turned to ash. I sometimes get very angry with myself for my inaction. And that anger can last for years.

Posted in Stream of Consciousness | 2 Comments

The Natural Order

Yesterday afternoon, I was standing on the back deck, taking in the spectacular sky, the glorious sounds of song birds, and the sheer magnificence of the afternoon, when I heard a rustling in the leaves behind the house. I walked to the deck railing and looked down; a large white-tailed deer plodded slowly through the leaves, her neck stretched up so she could reach the low-hanging leaves of the trees at the edge of the clearing. Suddenly, she became conscious of my presence, turning her head and locking me in a frozen gaze. We looked at one another for a full minute, at least, before her statue-like stance changed just slightly. She looked away from me, then back toward me. Finally, she lifted her left front leg and held it up for a good ten seconds. Then, she stamped it, forcefully, onto the ground. This stamping continued, every few seconds, for a minute or two. She turned away from me and reached up for more leaves, but the stamping continued. And, then, she snorted or, as I’ve learned through Google, “blew.” The sound from her mouth was surprisingly loud. Accompanied by the forceful stamping of her hoof into the ground, the noise suggested to me she was fiercely angry, ready to charge (she would have been unsuccessful in reaching me, of course, as I was a good seventeen feet above ground and she was at least forty feet away from the deck). Ultimately, with no warning, she turned and raced off through the woods. I think our encounter must have lasted at least three or four minutes, perhaps longer.

During my “interaction” with the deer, I could hear the new neighbors, two doors down, engaging in a rather loud conversation among themselves and with their dog. “C’mon, now, little girl, come over here. C’mon! C’mon!” The deer seemed to pay them no heed; I was the one upon whom her attention was focused. The sound of neighbors was underway before she saw me; she must have been aware they were distant. I, on the other hand, was a visible “threat.”

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Earlier in the day, I had been out with my electric blower, ridding the deck of leaves and twigs and other residue of a couple of days of occasionally high winds. Pollen continues to coat all exposed surfaces with its dirty yellow dust, making any thoughts of attempting to deep-clean, and then paint, the deck exercises in futility. The endeavor will just have to wait. In the meantime, the heavy wrought-iron furniture clogging the enclosed porch will remain in the way and it, too, will remain coated with pollen. And the porch screen will remain hideously clotted with gritty yellow and black evidence that we live in the forest.

Too much maintenance work is required on our house for me to do it all (or much of it, for that matter) myself. I would begrudgingly pay to have it done, to a point, if I could find a reliable, dependable team of maintenance people whose work I find acceptable. But such people are rare and in high demand. Even the ones recommended as “excellent,” I often have found, do work I consider inadequate and completely unacceptable. I need a place that requires less maintenance. I won’t be getting such a place soon, I’m afraid. I’ll have to deal with what I have. I cannot seem to marshal the stamina, or the discipline, of late to do even the simple stuff. Months ago, I bought two new switches to control ceiling fans in a couple of rooms; I cannot seem to get myself sufficiently motivated even to install them. Sometimes, I’m completely and utterly useless; even when I know how to do something and am completely capable of doing it, I just let it slide. I bitch and moan about not doing the work, yet I stay on course, not doing the work. If I were that deer behind the house, I would starve or be slain. I would not have sufficient motivation to reach for food in the trees nor to flee in the presence of danger (like hunters carrying crossbows).

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Arkansas restaurants are permitted to re-open today for dine-in service, albeit with restrictions such as distance between tables, requirements for masks of restaurant staff, requirements for masks for guests until their food and beverage is served, etc. I think it’s a mistake to open early. I expect we will see a significant spike in reported cases of COVID-19 within two or three weeks, thanks to the loosening of restrictions. I plan on maintaining our isolation to the extent possible until I have very good reasons (and healthcare professionals’ advice) to do otherwise.

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Isolation in the absence of Facebook and Nextdoor takes on an entirely new dimension. Until I deactivated the former and cancelled the latter accounts a couple of days ago, I must have been engaged in commenting or reacting to comments and photos and the like with incredible frequency. Since I cut off those channels, my interactions with the outside world have radically diminished. For some reason, even my email in-box, normally the recipient of a constant flood of messages (mostly marketing, I acknowledge), has all but dried up. It’s almost as if most of the rest of the world assumes I died and, therefore, am no longer capable of receiving communication.

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Speaking of dying, I think most of us assume our deaths, when they come, will cause massive ripples in the fabric of life on Earth. We know, of course, those ripples will be limited to a relatively small sphere of people, but we assume the results of our demise will be traumatic, cataclysmic, earth-shattering, upending, etc. In reality, most of that little sphere will quickly return to a slightly different but perfectly comfortable routine. Perhaps a few people will feel the impact with greater consequence, but the likelihood is high that they, too, will adjust, given a little time. The death of people who have a large circle of close friends and family, or who have a significant impact on the larger world of business or art (for example) may be felt more widely. But the departure of those of us who have very small circles of influence or consequence will have brief, insignificant effects. None of this is new; none of this is news; all of it, though, is emotionally challenging. It acknowledges that we are far more important in our own heads than we are in the heads of those around us. Just something on my mind this morning. This mourning. Mourning Becomes Electra. What an awfully depressing play. Lavinia becomes Electra. Mourning Becomes her. A modern Greek tragedy. Really. Oresteia. I would have to read some Greek tragedies before attempting to write a modern-day version. I vaguely remember Agamemnon from high school. I forget which O’Neill character was Agamemnon; Ezra? I’ll have to read it again, but I remember thinking at the time it was terribly long and boring, although intriguing once I got through it. There it is again. Wandering through a rabbit warren, but somehow ending up collecting seashells along the banks of a drying riverbed in Nebraska.

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Herman Hesse and Trees

I heard this and read the words this morning. It is incredibly moving. The words were written by Herman Hesse. They are read here by Natascha McElhone.

I encountered this when reading a recent post from Brainpickings and I owe Maria Popova, its creator, a debt of gratitude for it.

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Throwing Eight-Balls at Apartment Walls

One of the synonyms for ‘dream’ is ‘vision.’ A bad dream is a nightmare. As people get older, they complain of a loss of night vision. But is ‘nightmare’ actually a euphemism for a decline in visual acuity in low light? That is, does that loss of optical clarity in dim or dark conditions cause troubling nocturnal delusions? Or, do complaints about the loss of night vision actually conceal a secret mourning for the demise, as we age, of bad dreams?

One might suspect I am a specialist in circumlocution, an expert in indirectness, a trained tautologist. No, I simply wonder whether our brains are wired in weird and not-so-wonderful ways. Or, I should say, my brain. It is possible that the synapses in my nervous system misfire on a frequent but irregular basis, like a gasoline engine with a cracked spark plug or a semi-clogged fuel line. What, does any of this have to do with throwing eight-balls at apartment walls? Let me explain.

Last night—it may have been early this morning—I experienced an odd dream. It may have been a nightmare,  bad dream, a strange and troubling nocturnal illusion. In this fantasy, I encountered in the hallway outside an apartment, a man who had been throwing eight-balls—the black pocket billiards sphere on which a black number eight is printed on a white circular background—against the inside walls. The sound of the eight-balls hitting the walls was deafening and, I was sure, terribly upsetting to the residents in nearby apartments who could no doubt hear and feel the concussion of the balls.

I somehow knew that this dimwit was headed to the same place I was going, a building across a parking lot, where I would join a friend to participate in a game of some kind, along with my friend’s friends.  Nonetheless, I asked the eight-ball-thrower where he was going. He said he was, as I knew, on his way across the parking lot.

“I  hope you’re not going to be throwing those eight-balls over there,” I said, “because people find that damn noise offensive.”

“Oh, yeah, I am,” he responded. “I don’t care whether they find it offensive or not. I’m here to have fun, not to tiptoe around some dipshit’s sensibilities.”

“If that dipshit has a pistol, you’ll care.”

I wanted to be out of that place. I hated being involved in whatever game they were playing. Suddenly, I was like a world-class baseball pitcher, as I threw an eight-ball as hard and fast as I could, right into the dimwit’s temple. Though I did not see it, I knew he crumpled to the ground. By the time he did, I had turned and fled across the parking lot. The last part of the dream I recall was attempting to open the trunk of a car.

The dream seems to make no sense whatsoever. Although, if my subconscious is considerably more complex than I think it is, there might be some convoluted sense in the nightmare, after all. Lately, I have grown increasingly frustrated and angry by posts on Nextdoor and Facebook. Rather than simply ignore them, I’ve let my ire at the posts fester. Finally, yesterday, I decided I’d had enough.

Around noon yesterday, I deactivated my Facebook account and closed my Nextdoor account. Though my Twitter, LinkedIn, YouTube, and Instagram accounts remain active, I rarely log onto them, so I will be free of social media except for this blog, at least for awhile. I suppose I could have simply decided not to log onto Facebook or Nextdoor, but it felt better shutting them down. I expect some semblance of serenity to return to my brain in a reasonable time frame; I have been allowing posts on those two platforms to stoke anger, rage, and probably raise my blood pressure to unhealthy limits. I haven’t checked blood pressure lately, for fear the numbers would cause me to have a stroke.

For the immediate near-term, at least, my social media will constitute mostly one-way communication on this blog. I’m satisfied with that.

I’ve already dramatically reduced my diet of television news from every source. Social media was the remaining hot poker that kept stabbing me in the eye; I’ve plunged that weapon into a pool of icy water.

So, perhaps there is a connection between my odd nocturnal delusion, in a labrynthine way, and my myopic inability to simply walk away from the source of distress, instead, taking an ax to it. Or maybe not. For a while, anyway, I will be free of the intellectual blindness caused by dim and dark comments. I’m stretching the metaphors and similes a little too much. If I’m not careful, they might snap back and hit me in the eye like an eight-ball thrown by a world-class pitcher.

 

Posted in Anger, Dreams | Leave a comment

Acceptable Ambivalence

The first Icelandic Netflix series, Katla (a sci-fi series) will begin shooting soon in Vík í Mýrdal, Iceland. Part of the town has already been covered in volcanic ash in preparation for filming. Þorbjörg Gísladóttir, the director of the local tourist council, says “the timing (of shooting) is perfect” and further says she understands the series will begin airing next February. Baltasar Kormákur is the filmmaker responsible for creating the eight-episode series with his co-creator, Sigurjón Kjartansson. The series was written by crime writer and playwright Lilja Sigurðardóttir, screenwriter Davíð Már Stefánsson, and Kjartansson, who serves as show-runner.

This is the sort of thing one learns by occasionally reading foreign news websites. I got wind of this information from the online version of The Iceland Monitor.  Because the topic interested me, I explored elsewhere, learning more about the project by reading an article on Cineuropa. I’ve learned other things from The Iceland Monitor in months and years past. I believe The Iceland Monitor is where I learned that Iceland has a Naming Committee that rules on the permissibility of baby names. When I first learned the Iceland had baby-naming rules, I was incensed. But the more I read about it and thought about it, the more I came to appreciate the importance of retaining aspects of one’s culture. It is not about cultural “purity,” as I once thought, but about cultural integrity. There’s quite a difference. Yet the concept remains moderately troubling to me; my feelings are ambivalent, as they often are.

But back to film. In reading about Katla, I learned of another Icelandic series I want to watch, entitled Trapped. It is available on Amazon Prime Video. As I’ve written before (many times, probably), I have become enamored of Scandinavian film and Scandinavian television series, especially crime drama. It’s a bit hard to understand, much less to explain, why I am so drawn to the genre of, for want of a better term, Scandinavian Crime Drama Noir. Suffice it to say I find much of the genre riveting. It entertains me in a way I want to be entertained. In some cases, it is intellectually stimulating, but my primary motive for watching it is entertainment.  But it’s not just Scandinavian television and film I find appealing; it’s foreign fare across the board. In thinking of television series and films I have enjoyed (and plan to watch), it becomes apparent that I am equally taken with German and French and Spanish and Israeli and…so forth. Before I finish this post, I’ll make a list of foreign films and series I’ve watched so I’ll have a single place on my blog where I can find it. If I remember where I put it or how I categorized it.

I’m in the midst of watching another Amazon Prime series, The Man in the High Castle, based on a 1962 alternate-history novel by Philip Dick. I have not read the novel, but I want to. First, I will finish the series. My brother, who has read the book, says the series is far more involved and intricate. The premise of the story (so far) is that Japan and Germany won World War II and have divided the United States into Japanese and German territories. Dick’s daughter, Isa Dick Hackett, is a producer of the series. Not that it matters much to me; just an idle fact rattling around, temporarily, in my head.

I’m also watching Ozark, a rather quirky crime drama series involving money laundering and hillbilly intrigue. The writing is exceptional. I like the series but I loathe it; not the series, but the fact that some of the characters are so absolutely real and regionally unflattering. It’s actually hard to digest how I feel about it. Okay. I love it.

I’m slowly watching The Good Fight, as episodes become available on CBS All Access. Netflix spoiled me for the plodding nature of broadcast-style television series.  And I have, apparently, caught up with (and am having to wait for) new episodes of Better Call Saul.

It looks like I watch television more than I actually do. All of this stuff (and the stuff that follows) reflect a rather long timeline.

All right. Now, for the list I wrote about a few moments ago:

  • The Break (Belgian) (called La Trêve, in French, translated as “The Truce”)
  • Broadchurch (British)
  • House of Cards (original British version)
  • Unit 42 (German)
  • Occupied (Norwegian) (Norwegian title is Okkupert)
  • In Order of Disappearance (Norwegian) (the Norwegian title is Kraftidioten)
  • Department Q Trilogy (Dutch)
    • Keeper of Lost Causes (adapted from  the book, Mercy (English title)
    • The Absent Ones (adapted from  the book, Disgrace (English title)
    • A Conspiracy of Faith (adapted from  the book, Redemption (English title)
  • The Wave (the Norwegian title for which is Bølgen)
  • The White Helmets (British documentary)
  • Fauda (Israeli) (watching another season now)

The Department Q Trilogy is based on books in a lengthy series by Jussi Adler-Olsen. I’m anxiously awaiting access to the next film in the series (after the trilogy) called Purity of Vengeance, adapted from Adler-Olsen’s book, Guilty, (English title). I haven’t found it on Netflix nor on Amazon Prime; I want it, though. I understand it is the highest-grossing Danish film of all time. Hmm. I’m interested in reading the entire series by Adler-Olsen; at last count, there were eight books in the Department Q series.

Some other series/films I plan/want to watch are:

  • Dead to Me (a new season)
  • After Life (a new season)
  • The Occupant (Spanish, via Netflix)
  • Borgen (Danish)
  • The Valhalla Murders
  • Trapped (Icelandic series)
  • La Mante (French series)
  • The Platform (Spanish, via Netflix)
  • Giri/Haji (Japanese series)
  • The Forest (la forêt) (French series)
  • The Midnight Gospel (Netflix animated series)
  • The Breaker Upperers (New Zealand film [in English, of course])
  • The Photographer of Mauthausen (Spanish, via Netflix)
  • No doubt many, many more

I have mixed feelings about globalization. I am afraid globalization has the capacity to erase cultures, just as it has the capacity to enrich them by exposing cultures to their counterparts that are geographically distant from one another. Like so many other aspects of existence, I’m ambivalent about it.

That’s all for this morning. I have people to be and things to see.

Posted in Film, Scandinavian, Television, Television series | 2 Comments

Excited Utterances

Twice before 4:30 a.m., screaming alerts from the NOAA weather radio jolted me awake. Though the warnings did not apply specifically to Hot Springs Village, they applied to sections of Garland County. The radio’s settings, I gather, call for the device to emit piercing shrieks when weather warnings involve even an acre in Garland County.

Though the alerts did not say the “areas impacted” included Hot Springs Village, the bright lightning, growls of storms in the distance, and occasional much louder cracks of thunder close by worked together to convince me I should get up. And so I did. The first cup of coffee sits beside my computer and I sit staring at the screen.

The sound of rain hitting the roof and the deck is constant. This is no light mist; it is pounding rain, occasionally accompanied by wind gusts that cause waves of water to slam into the glass door leading to the deck. I love listening to and watching Nature’s fierce capabilities, despite having first-hand experience of what it can do. When the wind and rain and thunder and lightning express themselves as unbridled fury, I recoil in fear at the same time I am attracted to them, as if they were strong magnets and I a flimsy piece of iron. That same repulsion-attraction drew me to the front door of my parents’ house in Corpus Christi at the moment Hurricane Celia began tearing off the roof. When that storm had subsided enough for us to venture outside of what remained of the house, my family’s brief experience with homelessness began. After a sleepless night on wet church pews, we all found places to stay until my parents were able to rent a house, but I remember the sensation of being adrift for a little while. Crud! I can’t even finish a paragraph without wandering down a path leading to nowhere.

Among the many career paths I considered when I was young was that of meteorologist. A friend of friend, a few years my senior, was a meteorologist. Conversations with him about weather, especially about how storms develop and how (at the time) weather forecasts were made fascinated me. I think one aspect of the discipline that convinced me to look elsewhere for a career was its heavy reliance on mathematics, especially calculus, and physics. Those subjects frightened me because, unlike every other subject I had tackled in school, I did not easily comprehend them. I wish I had been fortunate enough to have had a good math teacher who could not only show me how the logic of math works but also could have generated in me an enthusiasm for the subject. Had I learned to love math, early on, I suspect my life would have taken me in an entirely different direction than it has. Another paragraph, another dead-end path.

+++

I finally got tired of waiting for a phone call to schedule my PET scan, so I called my oncologist’s office. I was referred to the scheduler in another office, the same scheduler who screwed up the scheduling of my lung-mass biopsy in November 2018. She behaved as if she was simply waiting for me to call her. I am on the schedule for mid-day on Tuesday. Nothing by mouth after 7:00 a.m. The day before, I am to be on a high-protein, extremely low-carbohydrate diet. No sugar, no alcohol, no bread, no fruit, no pasta, etc., etc., etc. I should be on that diet every day. My weight would be lower, my face would be thinner, my stomach would be smaller, and my skin might even be healthier. So why am I not on that diet already? Good question. The answer is complex, though, and not without a fair amount of interpersonal difficulty thrown in.  Ah, well.

+++

I just realized my appointment with the pulmonologist next week conflicts with my wife’s appointment with her physical therapist. One of us will have to change our appointments because I do not want my wife to try to drive; her leg strength is not adequate to the task. I doubt the pulmonologist will have anything of any real value to say to me, so I should be the one to cancel, I think. Although, I think I might have a harder time getting another time slot. Little things can wreck one’s schedule and cause heartburn and stress.

+++

Thursday, I’ll go back to the oncologist, who will tell me the results of the PET scan. With luck, they will not show any “bright spots” that warrant biopsy. If there are reasons for a biopsy, my schedule will be further wrecked and the problem of transportation will become more acute because I will be sedated and not permitted to drive. I guess it’s pointless to worry until I know more. On the other hand, it’s better to have a plan than to scurry around at the last minute, causing even more stress.

+++

Monday afternoon, we will have a Zoom video-conference with old friends from Chicago, Don and Val, a couple who I’m afraid we have not kept up with much since we moved away thirty years ago. We have been in touch on rare occasion, but I don’t remember the last time we spoke. Both of them are still working, despite being at least a year or two older than I am. I am so glad I retired early. Well, I’m glad I got out of association management when I did. I really wanted to start something else, but just haven’t gotten around to it. At 66, I doubt I will. But I still have that entrepreneurial ember burning in me. Or it might just be heartburn.

+++

On a whim, I looked at my May 8, 2019 post just now. In it, I mentioned a “soon-to-be-available” documentary film entitled “Recorder: The Marion Stokes Story.” It will be shown on Independent Lens locally on PBS on June 17!

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Fetching Tomatoes

Slices of green tomatoes dredged in cornmeal and fried in bacon grease. They are slightly tart and incredibly addictive. I believe I could eat two or three pounds by myself; of course, I would later pay the price for such gluttony with abdominal pain. But it would be worth it. Alas, I will not eat two or three pounds by myself. I will eat a fraction of that volume. I will share, because that is what one does. One shares one’s bounty. It is the right thing to do.

At the moment, there are no green tomatoes in the house. Before long, though, I will drive to the Ponce de Leon Center parking lot and will retrieve the two pounds I paid for yesterday. I had planned on buying green bell peppers, purple bell peppers, bok choi, and Napa cabbage, as well, but Ouachita Hills Farm, the supplier, was sold out. So, I have to be satisfied with green tomatoes. And I will be satisfied. More or less. I will want more than I eat, but I will appreciate what I have.

Except for my passion for meat, fish, eggs, and dairy products, I think I could be a vegan. I’m certain I could be a vegetarian…except for, as I mentioned, my passion for animal-based products. I have mixed feelings about eating animal products. On the one hand, killing animals for food is unnecessary. On the other, I think it is natural, much like it is natural for other animal predators to stalk and kill their prey.

You’ll notice I said “other animal predators,” thereby suggesting (rather strongly) that humans are predators, too. Indeed we are. We are predatory by nature. Our predation is not limited to killing and eating other animals, either. We prey upon other humans. Not for food, but to feed our ego, our innate greed, our desire for superiority, and our lust for power. I suggested our predation on humans is not for food. That may be true as a generalization, but it is not a universal truth. If one believes Wikipedia, humans are among a rather large throng of cannibals. I quote:

“Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. Human cannibalism is well documented, both in ancient and in recent times.”

Human cannibalism stuns us. When we hear of it, we tell stories and write books about it, documenting our dismay over behaviors we find both repulsive and, in an odd and macabre way, attractive. Think of the whaleship Essex, whose crew members resorted to cannibalism after the ship was sunk after being attacked by a sperm whale. The experience inspired Herman Melville to write Moby Dick. How many books and films and campfire tales have been spun as a result of the Donner Party‘s  tragic westward migration? And the 1972 tragedy of Flight 571 of the Uruguayan Air Force that crashed in the Andes; the dwindling number of survivors resorted to eating the bodies of the dead in order to survive. One of the first books to be written about the tragedy, Vivir O Morir, was published the following year.

Humans’ relationship with food is one of both necessity and gluttony. We both tolerate and treasure the act of eating. Food is merely fuel, but it can take on an almost spiritual aura. What other fuel can do that? Gasoline? Kerosene? Coal? Electricity? No, food is alone in its unique ability to both feed us and fuel our frenzied admiration. An admiration like the one I have for fried green tomatoes.

But I won’t get away quite that easily; not after having stumbled across thoughts of cannibalism. I have a hard time imagining myself slaughtering a goat or a cow or a pig. The idea of butchering the animal once it has been killed is slightly easier to picture in my mind. Preparing and cooking the meat is quite easy to imagine. I could go back a step and imagine eating it raw, when given the right “cuts.” In fact, I’ve eaten plenty of raw beef and raw seafood. But would I, could I, eat human flesh? I suspect, in exceedingly trying circumstances, I could, especially if the other option was starvation. But would I be as concerned about how to prepare the flesh as I am when considering beef or pork or chicken? I rather doubt it. I would probably try to force my mind to be elsewhere while I stoked the fuel I needed to survive.

I wonder whether, after being forced to consume human flesh for the sake of survival, a person might develop a taste for it? How long would it take for a person to get over the initial revulsion and, ultimately, begin to look forward to it? Revolting idea, on the one hand, but a matter of extreme curiosity, on the other. I’m not prepared to find out, of course, but I might write a fictionalized account of a group of people who, stranded in an unreachable place over a period of years, gradually take up cannibalism as a celebration of the lives of dead members of their tribe. At some point, a member of the group takes the first slippery step down the steep slope by deciding not to wait until a member dies. Is it murder or simply preparation of a meal?

My mind wanders, of course, to character names. What can we make of it when the parents of a newborn decided to call their new son Protein? Do their other children, Harissa and Cinammon, suspect the folks are preparing for an elaborate meal that will be prepared at their children’s expense?

I think I’ll stick to veggies for now. And I’m cutting down on my consumption of meat. So cannibalism is off the table, so to speak. And it’s time for me to don daytime clothes so I can go fetch my precious green tomatoes. My, aren’t those tomatoes fetching? Yes, I believe they are fetching tomatoes. And I will be doing the same. Fetching tomatoes.

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Wild Turkey & the Future

A few nights ago, I poured myself an ounce or two of Wild Turkey 101 Kentucky Bourbon, over ice, which might represent an appalling affront to the arrogancenti who claim to be bourbon purists. Screw them. They stumble over simple instructions fit for idiots; their pretenses only highlight their intellectual limitations. (Here is where I admit to being judgmental, opinionated, and occasionally hard to be around.)

I like my bourbon cold, as if touched by an icy blade of a knife keen to do irreparable harm to someone deserving of vivisection. My mood that night, and possibly this afternoon, as one might guess, was dangerous and unforgiving. The reasons for my acrimonious frame of mind were unimportant; it would have been wise, though, to just be aware of them and steer clear of any scythe I might have had in my possession. My thoughts toyed with the idea of learning to sharpen the implement so that it would easily cut a hair in half, lengthwise. I wanted to be able to swing my scythe with such precision that I could split molecules of air into fragments of equal size. Imagine how deadly such a sweep of that scythe might be to an unfortunate dimwit who stumbles into its path.

But I was talking about bourbon, wasn’t I? Indeed I was. The amber drink in my glass hid behind ice cubes, teasing me and taunting me to take just a sip, a little taste, an arousing touch of the elixir that will turn me into a growling beast, ready to engage the universe in a fierce battle for superiority and dominance over time and space and a thirst for blood. There it is! I’ve revealed the secret power of bourbon! It has the capacity for turning modest desire into a libidinous hunger unmatched in modern times. Only the thirst of Eros, who ‘loosens the limbs and weakens the mind,’ can compare to the power of bourbon when mixed with the right time, attitude, and longing.

Those emotions, though, are pretenses. They are scraps of camouflage that hide the stark, empty, hollow sensations that validate the inadequacy of the man who was holding the glass. They belong to the makeup artist who transforms pasty-faced actors into heroic figures, artificial characters who leap tall buildings and solve unsolvable problems. Emotions are powerful, but they are vaporous. When confronted with facts, emotions dissipate into scurilous mists that leave only wet traces on lips and faces.

Who are we, these men with bottled emotions, who own land and ride horses on the outskirts of well-do-to-cities? We? I am not among the horse-owning class. Nor am I a significant land owner. No, I am a wannabe, a character in a third-rate novel; a detective whose trousers are stained with olive oil and whose aftershave reeks of garlic and fresh fish.

I did not achieve my goals today. I could not keep myself away from the local social media. And I wished a friend’s husband happy birthday. Wait. I think he is my friend, too? Why do I consider his wife more of a friend than he? Ah, it’s only because she and I know one another a little better. Nothing more. I spent more time on Facebook than I said I would. Miserable bastard! You can’t even keep a promise to yourself!

I re-potted several tomato plants today, plants I grew from seeds of tomatoes I consumed for sustenance and pleasure. I hope the transplanted plants survive and give me enormous volumes of tomatoes. I adore tomatoes. I could survive on tomatoes and tomatoes alone. I’d be willing to try, anyway. For awhile.

Dinner tonight will involve the flesh of a dead pig, AKA pork tenderloin treated to spices that will be reminiscent of time I wished I’d spent in the Middle East or Northern Africa. I could have been Moroccan, had I been born in another place and another time. I just wanted you to know.

I’ve not yet started drinking, though my writing suggests otherwise. I promise. I am just in the mood for liquor and libidinous interactions. Hah! I’m too damn old and ugly for that. But I’m not too old for a gin and tonic, forged from cheap gin and cheaper tonic. But it requires the juice of a fresh lime; that is what transports me to a time and place where I can forget the past and strive to conquer the future.

 

Posted in Uncategorized | 5 Comments

The Way Forward

I wrote just yesterday that I recognized the need to steer clear of social media and engagements that trigger my unpleasant reactions to deeply offensive humans.

But part of my day yesterday was devoted to fruitless efforts to educate the ineducable. I hope I have learned my lesson; that I should stay off the Nextdoor community platform if I wish for even moderate levels of serenity and if I wish to limit my exposure to hard-core stupidity. I tried to inform the misinformed, educate the ignorant, and shame the shameless. All surrounding COVID-19. Needless to say, these people are either Trump voters or conspiracy theorists who believe Trump has joined the “Deep State” and has already handed the keys to the kingdom over to the socialist forces of evil. Arghhhhh!

I will not make that mistake again today. Instead, I will devote at least part of my day to finishing a writing project I long ago promised I would undertake. And I will serve as chauffeur for my wife, ferrying her to and from her physical therapy appointment. And I will take out the trash. And I will blow the leaves and pollen off my deck. And I may power wash the deck…again. And on and on. Tasks to keep my mind off the fact that I live in a pocket not just of opposition politics but, instead, in the midst of a geological outcropping that attracts and feeds (and feeds on) mental illness. How is this making me more serene? It is not. Let me try again.

Social distancing, including keeping my distance from social media, protects me from interacting with people with whom I share only one commonality: we’re of the same species. Social distancing, in all its forms, allows me to pretend I live in a fairyland of nature, where the sounds of songbirds fills my heart with joy and appreciation for all the natural world.

I understand, at least intellectually, the attraction of misanthropy. With enough practice, I believe I could become a reasonably proficient misanthrope. Well, if not a misanthrope, then certainly a recluse, enjoying separation from broader society in near-total seclusion. Despite my lifelong aversion to religion and its tendency toward magical thinking, I have long admired people who dedicate their lives to religious or spiritual contemplation. Monks and nuns, regardless of religious affiliation, have trained themselves (or allowed others to train them) to live in seclusion, taking comfort in privation. But my uninformed perspective suggests their vows of silence, celibacy, poverty, etc. may be simply behavioral cudgels that serve as reinforcements for training.

As I was exploring these thoughts this morning, I did some shallow digging to learn a bit more about monasticism. I learned of four types of monasticism: the skete, cenobitic monasticism, eremetic monasticism, and lavritic monasticism. I do not quite understand why there seems to be no adjectival form for the skete. Oh well, I’ll try to summarize what I unearthed:

  • Skete: a cluster of monastic communities that allows for isolation of monks, but provides shared resources and protection;
  • Cenobitic monasticism: a monastic tradition that stresses community among the monks.
  • Eremetic monasticism: a tradition in which individuals live in virtually total seclusion from others, for the purpose of religious or spiritual reflection.
  • Lavritic monasticism: essentially, as I understand it, eremetic monasticism with access to a church or refectory where hermits can, rarely, gather. A lavra or laura is a type of monastery consisting of a cluster of cells for hermits.

The definitions bend and adapt, depending on which Eastern or Western religious order is involved. There’s another semi-monastic tradition, referenced among all the other groupings, called the intentional community. The IC is a socially cohesive residential community whose members share some important commonality, whether religious, spiritual, political, or what have you. According to Wikipedia, “Intentional communities include collective households, cohousing communities, coliving, ecovillages, monasteries, communes, survivalist retreats, kibbutzim, ashrams, and housing cooperatives.”

I think my interests fall somewhere between eremetic and intentional community. That is, I want to be left alone, to my own devices, except when I want or need company or companionship. I think another term for that is self-centered egotism.  That’s only partly tongue-in-cheek. On the one hand, I love the concept of cohousing communities where everyone shares responsibilities and where opportunities for social interaction and friendship abound; on the other, though, cohousing requires an unwaivering commitment that I doubt I would ever be willing to give. And I am used to physical privacy and distance.

The physical attributes of monasticism, including the extent and amount of seclusion, would be important to me. But the intellectual and contemplative elements would be equally as vital; perhaps even more so. I think I live in my head to a much greater extent than I live in the physical world; so, that would have to play into it.

And, of course, there’s my intense passions for food, drink, and laughter. Those would have to factor in prominently to my monastic lifestyle. All of this assumes COVID-19 will eventually become at least manageable. Maybe I’m leaning toward lavritic monasticism, updated to reflect the modern world.

It occurred to me, just now, that my life today is essentially the life I say I crave, albeit with a significant number of  bumps, bruises, and bubbles. I have a lot of solitude, I have access to social interactions, and I can enjoy my interests and most of my passions. Yet there must be something missing; otherwise, I would not spend so much time and mental energy creating the “ideal” in my head. The key to understanding what may be missing and what I might be able to change is to think about it, not with my fingers as I’m doing now, but with my brain. Solitude and dedication to asking the right questions of myself is the way forward, perhaps. A light bulb just brightened above my head. Time to think, without the constraints of fingers on a keyboard.

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Disparate Tales, Disparate Telling

It is possible to recover from job loss. It is not possible to recover from death. Chaotic economic calamities can be overcome; not so, death. Hundreds of thousands of people out of work and in dire financial straits is a scenario from which those hundreds of thousand of people can emerge. There is no emergence from death.

Apparently, though, the prospect of shuttered hair salons, pizza parlors, and shopping malls is far more dismal and depressing to some than is the idea of morgues stacked to the rafters with full coffins or mass graves dug, in an attempt to cope with volume, in lieu of individual burials. Weighing the options, though, might simply be a matter of playing the odds and taking measured risks. “I’m willing to risk the relatively unlikely possibility of dying against the likely possibility of being unable to buy food.” Put another way, “I’m willing to put the lives of people I love at risk in order to take home a paycheck.” Yet another symptom of testosterone poisoning, I think.

Maybe, though, it all boils down to brainwashing and distrust. In spite of 70,000 deaths and 32,000 new cases per day, some still believe COVID-19 is a “hoax.” Governmental actions taken to reduce the number of infections and deaths are not steps to protect the people but, instead, dangerous overreach by a “deep state” dedicated to perpetrating a “scam” on the populace. Paranoia and conspiracy theories grow like bacteria in a petri dish awash in nutritional agar.

I sometimes—often—think it is impossible to repair minds so badly wrecked and fractured that they are receptive to wildly absurd ideas and theories. Allowing these damaged beings to roam free in society is dangerous and potentially deadly, but making it illegal to entertain certain thoughts and ideas is anathema to freedom. So what is the solution? I wish I knew.

Perhaps the best solution for me is to avoid social media, news, and thinking about COVID-19. I sense myself growing angry and feeling hopeless, an ugly combination that can lead to nothing good. It’s not the virus that makes me feel this way; it’s the way I see people reacting to it. Blaming medical professionals and healthcare workers and grocery store clerks. Strutting into state capitols carrying guns and congregating on beaches and deliberately spitting on people whose opinions differ from their own. I am near the boiling point and I dare not allow the red hot anger to turn to steaming rage.  So I will steer clear of triggers. I will avoid reading or listening to (and engaging in) irrational rants.

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If I lived alone, I would have a pet. A dog. He or she, in silent adoration, would be a soothing influence on me.

Absent having a real pet, I will create an imaginary dog. Her name is Luna. She is relatively small, but too big to carry around with me, though she fits nicely in my lap. She daydreams while I watch mindless television shows designed to make me laugh and forget the world around me. She follows me out onto the deck and sits near me and watches me as I sip my coffee in the morning or my drink in the evening. When I go into the garage, she spins in excited circles, hoping she can ride with me in the car. When I drive, she places her paws at the base of the window on the passenger side door and puts her head out the window, taking in the wind and all the delightful odors it carries to her nose. I wish I could understand what she is thinking. And I wonder if she can sense my thoughts. She seems to know when to nuzzle my neck and when to give me a wide berth. She reads me like a canine novel.

Luna understands, or seems to, that I am more comfortable talking to her than to humans. She listens to me as if she understands me. When I blather on about bacon or cauliflower, her eyes sparkle and she drools. Yes, Luna is in love with cauliflower. It’s the crunch, I think, and the fact that the florets spray like bursts from an exploding bubble when she bites into them. Bacon, though, is her favorite. She wolfs it down as if it were trying to escape; she must consume it quickly in order to prevent it from getting away.

People tell me pets restrict one’s freedom. They say you can’t go out of town on a whim because you have to make arrangements for the pets. Not so with Luna. I simply give her a set of keys, and leave instructions for her:

  1. When you go out in the yard, take a poop bag with you and, when you’ve done your business, tie the bag closed and put it in the poop bag bin; make sure to close the lid tightly.
  2. Eat no more than one can of Hill’s Science Diet every day. There’s Purina Pro-Plan dry in the pantry; use your judgement.
  3. When you give yourself water, be sure to turn off the tap; no drip, drip, drip like last time.
  4. If you take the car out, be sure to wear a fedora so you look more like a human. Be careful and don’t speed!
  5. You can binge-watch House of Cards if you like; just be sure not to erase any episodes because I haven’t seen them all.
  6. No guests while I’m gone, please.

Who am I kidding? I wouldn’t want to leave without Luna! She would go with me. We would stay only in dog-friendly motels and eat in dog-friendly restaurants. Luna told me about a website that caters to dogs and their people, bringfido.com.

I didn’t mention yet (on this post, anyway) that I attempted to start a city-specific pet products and services guide when I lived in Chicago. Well, I did. I tried. I had visions of a paperback directory that would have, at the time, been the only thing of its kind. I had neither the marketing wherewithal nor the necessary financial backing to make a go of it. I solicited help, through a want-ad in the Chicago Tribune, with the upfront aspects of the guide. A woman, her first name was Sarah but I do not recall her last name, responded. She was a fierce dog-lover and a seriously neurotic creature who had made a practice of suing past employers for perceived discrimination. She had never won a suit. At any rate, Sarah helped me create a business plan of sorts and worked on building a database of prospective advertisers and content-suppliers for the guide. Eventually, after having no success whatsoever in getting either advertising or content support, I dropped it. Sarah was, by the time, gone. I suspect she was busy seeking employment that might one day turn into a money spigot. My company name (the company that never really developed much) was Anthem Group. The only product I ever produced was the Green Book Directory of Industrial Medicine. I produced two or three annual editions before deciding it was not sufficiently profitable to warrant continuing. At least I learned a lot while I was doing it.

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Farmers’ Rebellion

Kenneth “Hurricane” Whackman was confirmed as Secretary of Weather only three weeks after Charlene Floore was sworn in as the fifty-eighth president of the United States. Two days later, Tyson “Popeye” Monsanto was confirmed as Secretary of Agribusiness, the position formerly called Secretary of Agriculture. One month after Monsanto’s confirmation, President Floore’s address to the nation included the following statement:

“I have directed the Secretaries of Weather and Agribusiness to coordinate their agencies’ efforts with the objective of doubling, within one year, the crop yields for America’s farmers. To that end, Vice President Stewart is authorized to provide any and all necessary resources to those agencies in the furtherance of this goal.”

Brenda Stewart, who lost the Republicrat primary to Floore, was rumored to have hoped Floore’s poor health would catch up with the president early in her term, elevating Stewart to the position she felt she deserved but out of which she had been cheated by manipulation of the Electoral College, the archaic institution that somehow survived in spite of its long and checkered history of snatching defeat from the jaws of victory.

Hurricane Whackman approached the president’s directive with an intensity of purpose seldom seen in government. He immediately instructed his top scientists to engage in an undertaking on the level of the Manhattan Project, seeking to control precipitation, temperatures, wind, and atmospheric moisture. Popeye Monsanto, on the other hand, was more practical. He devoted his attention to the annexation of Mexico, reasoning that access to and control of the country’s agricultural bonanza would be the quicker way to enhance the output of “America’s Breadbasket.”

Stewart’s role quickly turned into referee between Whackman and Monsanto. Whereas Whackman believed his role was to manage weather in support of agribusiness, Monsanto believed Whackman’s role was to create devastating floods in Mexico, making the country’s politicians more receptive to the idea of annexation.

Monsanto’s focus on improving crop yields by absorbing Mexico’s agricultural infrastructure was not looked upon favorably by U.S. agribusiness interests. As far as those interests were concerned, Monsanto’s strategy was a direct threat to U.S. agribusiness. Mexican fruits and vegetables, in particular, would be even more competitive with U.S. produce, causing economic dislocations, they feared. Monsanto’s refusal to bend in the face of agribusiness lobbying led directly to what would be called the “Farmers’ Rebellion.”

Farming had become even more advanced, in terms of technology and required levels of investment, by the time Monsanto was confirmed than it had been only a dozen years prior. Farmers, virtually all of them employed by one of the Big Three agribusiness conglomerates, operated equipment that dwarfed even the largest tractors, cultivators, buckrakes, backhoes, loaders, and the likes in use at the turn of the 22nd Century. And, thanks to a cozy relationship between agribusiness and the Defense Department, virtually all of the big equipment was equipped with heavy artillery, missiles, highly developed GPS-navigation, and other such high-tech toys.


I think this is getting out of hand. I’ll have to stop here and decide whether I want to make this into a story, a novel, a political thriller, a piece of science-fiction, a manifesto, or something altogether different. A clue: Hurricane Whackman may (or may not) be forced to choose between supporting Popeye Monsanto or the insurgent farmers. Either way, what role will weather control have in how this ugly scenario plays out? Who knows? I sure don’t.

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Free-Fall

Years and years ago, sometime between 1985 and 1990, high in the skies over Wisconsin, I climbed out on the wing of a twin-engine airplane and, when the skydiver to whom I was tightly strapped gave the command, pushed myself away from the wing. The two of us dropped in free-fall for what seemed like a full minute, though I suspect it was far less than that. The air rushing past my ears made hearing him difficult, but I managed to hear him warn me that he was going to pull the rip cord. Suddenly, I felt like we had stopped and changed direction, as if we were catapulting upward at the same speed we had reached while falling. But the sound of the rushing air was missing. The sensation was just a reaction to our sudden deceleration, I think.

The experience of free-fall was exhilarating. I remember thinking, without any fear whatsoever, that the tandem parachute might not open.  I remember thinking, if it didn’t, I would feel no pain when I smashed into the ground. I would be dead, instantly. Why that did not frighten me I do not know. But within the next several days, more than one news report told of parachutists who died when their chutes did not open. Those reports changed my thinking. I decided not to jump out of airplanes anymore. Despite that decision, I felt like the $100 I paid to do that one jump was money well spent.

I wonder whether the free-fall the world economy is experiencing will be anything like the tandem parachute jump. Will the incredible speed of descent slow with such ferocity that we will feel like it is going in the other direction, even though it will still be dropping? Or will its plunge continue without slowing until, suddenly, the economy as we know it will die in an instant? I rather doubt the economy will actually reverse direction, at least any time soon. For that to happen in the USA, intelligent leadership and guidance would be necessary. That is lacking. Neither major political party seems capable of focusing on the issues at hand. And the fervent supporters of both parties seem intent on murder, followed by self-destruction. Demanding freedom from face masks and insisting on re-opening all businesses, including restaurants and malls, offers evidence of both homicidal and suicidal tendencies. And suggestions that votes will be withheld from one man accused of sexual assault, thereby tacitly supporting another man accused of multiple sexual assaults (and publicly guilty of bald-faced lies of unprecedented scope) offer evidence of stupidity and arrogance unmatched in the modern era.

Free-fall. It’s not just the economy. It’s the fabric of American society, being shredded by the rush of hot air emanating from the mouths of politicians and their acolytes during their rapid descent toward our collective oblivion.

It doesn’t need to happen. The free-fall could be stopped if the public at large would simply accept that everyone…EVERYONE…will be required to make significant, long-term, and painful sacrifices so that everyone…EVERYONE…can weather the pain of pandemic and financial meltdown. But, again, leadership would be required. I do not see anyone on the national stage with sufficient charisma, intellectual wherewithal, an unshakable moral compass, and political power to lead us toward a unified effort to confront the problems facing us.

The public at large could do it, even without leadership, if we would just unify behind the concept that WE have to do the heavy lifting. But I doubt that will happen. It would take a spark from a charismatic public figure to light the flame. And who can command the attention and the affection and the respect of people across the political spectrum? Who could turn public attention toward solutions, political affiliation be damned? I don’t know.

I hope my sense of hopelessness this morning is just an after-effect of eating too much scallops provençal last night. Maybe more coffee and a piece of toast will recover my bright, cheerful, hopeful mood.

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The Colors of Leaves, Pancakes, Social Engineering, Solitude, and More

Staying home during the pandemic is not terribly difficult for me. Though I have not confined myself to the house, I rarely venture out, at least not like I used to. Solitude is perfectly natural for me. Sure, I miss interacting with people, but I’m not a very sociable person, so restricting my contacts with others is not hard on me. In fact, I do maintain my interactions, just not face-to-face. I’m actively engaged via social media and, in fact, I think I’m more comfortable with electronic interactions than being in the physical presence of others.

At least that’s what I tell myself. Do I really prefer the solitude, or have I simply gotten used to it over the years? That’s a question a therapist may one day help me answer. If I ever visit a therapist. It’s not on my calendar at the moment. Actually, I’m a little fearful of what I might learn about myself. I already have plenty of doubts; I would rather not have them confirmed and multiplied.

How does a preference for solitude square with loneliness? I turn to the dictionary to explain lonely:

  1. affected with, characterized by, or causing a depressing feeling of being alone; lonesome.
  2. destitute of sympathetic or friendly companionship, intercourse, support, etc.

How do those definitions mesh with the definition of solitude?

  1. the state of being or living alone; seclusion.
  2. remoteness from habitations, as of a place; absence of human activity.

Okay, I see. Loneliness combines seclusion or remoteness with depression or destitution from engagement. So, most of the time, I am fine with my seclusion/remoteness. But there’s always an underlying sense of loneliness that occasionally bubbles to the surface. The combination of preferring solitude but wanting or needing companionship is, in some ways, untenable. The emotional states simply are incompatible. But there they are, side by side.

I have written about this odd emotional mix many times over the years, a fact that suggests I’ve never been able to wrap my mind around it and it continues to bedevil me. I think it pairs with my everlasting question about who the real “me” is under all the layers and veneers and pretenses I’ve built up during a lifetime of reacting to what I’ve been taught and what I’ve experienced. Maybe I am a very sociable person who wants and needs to be in the presence of people who share with me certain personality characteristics. Or maybe I am an extreme introvert who has been trained, or who has trained himself, to respond well to periodic injections of social interaction. Or, perhaps, I’m just confused and batshit crazy. That’s a possibility.

This business of writing about my feelings and emotions and perceptions of the world is getting tiresome.

***

I should be writing about the way the early morning sunlight, before the sun rises above the horizon, has an otherworldly yellow glow about it. I should paint a picture, with words, of the leaves on the trees outside my window changing colors with the changing sunlight. They begin the day, with just a hint of light in the sky, as dark green blobs, their shapes indistinct. As light begins to fill the sky, the leaves brighten, dark green turning lighter and lighter until they reach the color halfway between green and yellow, chartreuse. Oddly enough, once they achieve that halfway point, they begin to darken again. I am describing the trees nearest to me as I look outside the window. Some of the ones farther away, the pine trees, have needles that appear even more yellow than green, but then quickly turn much darker than the broad-leaf deciduous trees closer to the window.

When I was a child, even into my teens (and frankly well beyond into my recent adulthood), I wondered whether all people see colors the same way I do. I wondered, for example, if other people might perceive the color green I see in the way I perceive red. If our perceptions were always in parallel, though utterly different, we would all agree on what constitutes a color, but our minds would process the color differently. I still wonder about that. And tastes. And odors. What if, I ask myself, we all experience the world differently from one another? Fascinating stuff, to me. Thoroughly pointless, I guess, but fun to imagine.

***

I’ve returned to this post after taking a break to consume a breakfast of pecan pancakes, the recipe for which came from a book about foods from Route 66. The recipe noted that Texas had been second to Georgia in terms of pecan harvests until 2010, when New Mexico took the spot from Texas. The recipe is from New Mexico. The pancakes were delightful.

Jane and Michael Stern, who divorced in 2008 but continue to write as a team, are the authors of Roadfood. I’ve always enjoyed reading their work and listening to them on The Splendid Table, which I haven’t heard in years.

I find it interesting, but completely understandable, that couples can live together for the majority of their lives and then get divorced. People evolve differently, sometimes. The ideal pairings can become prisons when people change in radically different ways. I suspect it is especially difficult, though, when people continue to love one another but individually cannot continue to grow and develop within the relationship. Perhaps it’s no longer romantic love, but still a deep affection and unbreakable caring bond. Breaking that bond must be hard but, in some cases, essential.

I sometimes think society should almost require married couples and longtime significant other pairings to uncouple for long periods, after years of togetherness. If, say, after twenty years couples were expected to go their separate ways for ten years and, then,were required to decide whether recoupling made sense, people might be happier. Granted, that might be a terribly difficult set of dislocations, but considering the number of divorces, it may not be a bad thing. The financial ramifications of this sort of thing, though, could be difficult. And children. Hmm. Perhaps every other generation should be required to skip having children. I would make a pretty ruthless ruler, I think. My subjects might not like my policies.

How the hell did I go from pancakes to forced marital interruptions? My mind must have somehow been broken in a fall when I was quite young, assuming I was ever quite young.

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Nothing

I’ve been up for more than an  hour. I spent much of that hour writing something I will never post. In fact, I suspect I will delete the file. It will do no one any good to read what I wrote. My words were selfish expressions; they did not even serve me. They represent an outpouring of self-pity; a revelation that need not be revealed. I’ve written quite a lot of such stuff over the years. Most of it either deleted or saved in password-protected files that will never be opened because I did not save the passwords, for fear they could be found and the files opened. I thought I would remember the passwords. But I don’t. I suppose I should delete those files, too. But I might one day, in a flash of new-found memory, recall the keys to unlock those files; I might be able to open them and see whether I wrote anything worth reading. Anything worth saving. Almost certainly not; when I am in moods that prompt me to write such stuff, I am unlikely to write anything of any value to anyone, least of all myself.

My fiction seems to have left me. I no longer have much interest in writing fiction. I’m more interested in writing what I think and how I feel, stuff that is of interest only to me. I return, on occasion, to read my expressions of what’s on my mind. And, on occasion, I like what I’ve written. But I see no value in it. It’s just ruminations, recorded in written words, that will eventually be discarded, along with the computer on which they are stored. I used to think I would organize my writing into some sort of coherent collection and publish the pieces I judged worthy of publication. Oh, I still think about it sometimes but the more I read what I’ve written, the less likely I think I will try. I would be the only one apt to read it. Maybe some members of my family. But no one outside a small and shrinking circle would waste their time on it.

Moods. I certainly have them, don’t I? Moods direct my behavior in predictable ways. Last night, I wanted to do nothing more than sit on the deck and drink wine. I wanted company. But it occurred to me that I did not want to talk to anyone; I just wanted someone there with me. Someone to suffer in silence with me. What a selfish bastard! I’m like that a lot. I want to be left alone, but I want to be left alone with someone else. I want someone else there with me, listening to the whipporwills and the crickets and wind chimes aroused by the breeze and watching as the night sky begins to darken and show stars. I think I want someone else to experience what I experience so that, later, when I emerge from that solitary mood, we can compare notes on our experience. Maybe that’s it. Maybe not. Maybe I just want to feel like I am more interesting, even in silence, than a television reality show.

I’ve had it with writing this morning. Nothing of any consequence has slipped from my fingers. It’s a waste of phalangeal joint energy. Enough.

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Better to Know than Not

I just returned from I expected to be a routine follow-up visit to my oncologist. Instead, I learned that my CT scan from earlier in the week showed some troubling changes. Nothing major, necessarily, but of sufficient concern that my oncologist wants me to have a PET scan within the next week or so. And I am to return to see my oncologist in two weeks. By then, assuming I have had my PET scan, she will decide whether the changes (development of a nodule and enlarged area of “groundglass attenuation”) warrant the next step, a biopsy.

This process—CT scans showing areas of concern, followed by more CT scans and then a PET scan and then a biopsy—is not new to me. I went through it when my lung cancer was first detected. This time, though, the “nodule” is very small and the area of “groundglass attentuation” also is not terribly large. But the area of groundglass attenuation is growing; from 1.7 cm before to 2.0 cm now.

The Impression section of the CT scan report says :

“Findings may be infectious or inflammatory in etiology. Metastatic disease cannot be absolutely excluded.”

I wish and hope the next series of tasks will remove the “not.” Whatever the outcome of the process, even if it reveals my cancer has returned and is in the process of metastasis, it is better to know than not.

It is only 10:45 in the morning and I feel absolutely wiped out. I guess I did not sleep much last night; or, at least, not well. I think I’ll try to take a nap and get this crap off my mind. I hope the cancer has not returned.

Posted in Cancer, Covid-19, Fear | 7 Comments