Short Little Span of Attention

Finally, after an extensive hiatus, I’ll attend a writers’ critique group in downtown Hot Springs today. I’ll take for review a revised first chapter of a would-be-novel I’ve let languish for several months. Whether I continue will depend on whether I decide the novel has any potential—for being finished and being moderately appealing to the intended reader.

I’m slow to start my assessment of my plans for the year ahead. Here it is, eight days in, and I’ve still given only modest attention to “what do I want this year to hold for me.” It’s odd, I don’t feel a sense of urgency, nor a sense that planning matters much. But I’d rather not be a ship without direction, so I’ve committed to myself to pay attention and make decisions about where I want to go, both figuratively and literally, this year.

My wife and I both know that one thing we want to do is to fit into our clothes better, so we’re adjusting our intake of food and booze (for me), in terms of substance and volume, with the objective of saving money on a new wardrobe and, frankly, feeling better (speaking strictly for myself) than today. I feel stuffed and lethargic, though I can’t quite figure out why. It’s not that I’ve gained THAT much weight, but my body is telling me otherwise. Where’s my energy? I should be out blowing leaves to clear out paths for water to flow around the house, but I’ve not been able to muster the energy and the inclination.

I want to travel, but I don’t know where. I saw a television program about Costa Rica the other day; that holds promise. Or Nova Scotia; I’ve always loved what little I’ve seen of Nova Scotia and I want to go back. I’d like to relearn what little I once knew of welding, and then build on what I learned, but that’s an expensive proposition. The need for money to pursue so many of my interests (or what I think might be my interests) suggests I retired way too early; I would have served myself by chaining myself to the work-world for another four or five years, saving every penny I could in the process. That ship has sailed, though. Nothing can be gained by second-guessing a decision long since made and executed.

This post is the poster-child for my style of blogging; stream-of-consciousness that has no meaning to others and holds questionable meaning to me.  I’ll stop now and drink coffee, cup number two.

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Compassion in Winter

The frigid fingers of winter, long and cold and callous,
can tear at the fibers of compassion when the homeless are
left to fend for themselves in cardboard homes behind
picket fences stitched together with razor wire and disdain.

Whose brother is that man behind the dumpster, shivering
in temperatures that turn water to ice and hope to fear?
Whose sister is that woman, wrapped in threadbare blankets,
wondering how to temper the pain of freezing to death?

Whose daughter is the girl struggling to save her own
child by sharing with her the only thing left to give, body heat?
Whose son is the teen under the bridge, wishing his family
had not abandoned him when he needed them most?

We can call them the ugly indolents, casualties of their own
bad choices and deserving of disapproval and contempt;
we can assign to them full blame for their situations,
absolving us of any responsibility for their welfare.

Or we can practice compassion, regardless of whether they
are victims of circumstance or paying the price of bad
decisions and raw imprudence; we can offer shelter
from cruel winds and judgment, a respite from pain.

A warm shelter on a cold night can save a life and delay
the slide toward intractable and incurable despondency,
but one night is not the answer; compassion seeks not just
to mask the symptoms but to unearth and apply the cure.

We can chose to cast a blameful stare or we can opt
for compassion, seek a solution, and retain our humanity.

I wrote this after watching a documentary on homelessness on PBS, @home.

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I Could be a CIA Operative – Maybe

I spent considerable time this morning learning details of the country of Yemen from the CIA World Factbook. The country has a population of more than twenty-eight million people; more than thirteen million of them do not have access to electricity. Fifty-four percent of the population live below the poverty line (the local measure of which I do not know). The country is in debt beyond my ability to comprehend. In 2016, the country’s revenues were estimated at $1.684 billion and its expenses $4.917 billion. Huge numbers of its citizens face famine; many have fled to other countries to escape the war, becoming impoverished refugees with virtually no resources of their own.

The current condition of Yemen can be traced back to the Ottoman Empire. In 1918, North Yemen became independent. The area that became South Yemen in 1967 had been established as a British protectorate in the nineteenth century; the British withdrew that year. Three years later, the government of South Yemen adopted a Marxist orientation, prompting the exodus of large numbers of people from the south to the north. The two countries were united as the Republic of Yemen in 1990. Four years later, a southern secessionist movement was rapidly quashed, but erupted again in 2007.  There is, of course, more to the story. Suffice it to say the history of Yemen and the roots of the current civil war are deep and complex. Reading the full CIA World Factbook entry (ten subsections, each rather extensive) leaves me feeling that the situation in the country is essentially hopeless. Even if fighting stopped today and humanitarian food and water distribution across the county could take place without fear of attack, the scope of need is almost too big to comprehend.

So, what’s the point of reading about the almost insurmountable challenges of a country half a world away—a country whose people I cannot personally hope to help? If for no other reason, I read about Yemen to better understand the world in which we live. I read about Yemen as a way to give myself a cautionary note about what civil war can do to a country and its people. And I read about Yemen so I can discuss it with other people so the famine facing its people does not get erased in the political conversations of the day.

Sometime yesterday I encountered the phrase, “compassion as a lifestyle.” It could have been last night while I was watching a film by Susanne Suffredin, @home, about the work of homeless advocate Mark Horvath. Whether it was the film (which, by the way, was quite moving and thought-provoking) or not, I latched onto the phrase as if it were my own. I love the strength of principle it conveys. I love what it can mean, if people adopt it. I mention the phrase because thinking of it this morning is what brought me to explore more about Yemen. And that got me thinking about other things related to countries and compassion, leading me down another rabbit hole. As usual, while reading about Yemen, I got sidetracked; I perused other countries’ entries in the CIA World Factbook. One of the smallest countries in the world, Tuvalu, owes its existence to ethnic squabbles, like so many others. According to the Factbook:

“In 1974, ethnic differences within the British colony of the Gilbert and Ellice Islands caused the Polynesians of the Ellice Islands to vote for separation from the Micronesians of the Gilbert Islands. The following year, the Ellice Islands became the separate British colony of Tuvalu. Independence was granted in 1978.”

“Hmmm,” I said to myself, “what else can I learn while I’m here?”

Well, I learned that the governments of a number of countries whose citizens live comfortably and in relative safety and who enjoy considerable freedom get tax revenue equal to at least fifty percent of their Gross Domestic Product. They apparently have high taxes and enjoy some of the highest levels of quality of life on the planet. A few of the countries with such significant revenue from taxes include: Iceland (58.4%), Finland (54.2%), Norway (54.2%), France (53.1%), Denmark (52.9%), Sweden (51.0%), and Belgium (50.7%). The figure for the U.S. is 17.6%. Of course, the government tax revenue as a percentage of GDP tells only part of the story, but it suggests that high tax revenue tends to correlate well with generally high quality of life. Yet further exploration shows a generally high correlation, too, with high unemployment for youth between sixteen and twenty-four years of age. It occurs to me that, with the data collected about countries around the world by the CIA, someone with adequate computer and analytical skills could use those data to determine with some precision what types of governmental policies provide the greatest likelihood of decent standard of living for the most people, lowest infant mortality rates, lowest unemployment rates, etc., etc. I’m not the one to do it, but I wish someone would.

So ends my ramblings for this morning. If the data collected by the CIA through both overt and covert means were all used to improve the quality of life of people worldwide, I would be happy to be a CIA operative. But I may be a little old to start now.

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Spoiled

It boggles the mind to realize how utterly spoiled we are in this country. We (the collective “we,” not necessarily you and me) behave as if the good fortune to which we have become accustomed is our birthright. We assume the ostensibly democratic system under which we operate is the best; and we assume it still exists as envisioned by the framers of the Constitution. We behave as if a bathroom and an HVAC system and tap-water at the ready are unquestionable resources that simply always will  be there. We don’t question the availability of septic or sewer systems, fresh water delivery, a reliable electric grid, vaccinations against horrific diseases, and a thousand other privileges to which we have become accustomed. We are living a delusion, a dream world that’s as spectacular as it is fragile.

I’m delighted to live in this dream world, where bathrooms and air conditioning and heating and fresh water and electricity and medicines are available. But I cringe to think that millions upon millions of other people don’t have it so good. By simple good fortune, I was born in a first world country to a middle class family. If I had been born in a farming village in Syria or a slum in Chicago, the things I take for granted would, indeed, seem like a dream world. I cannot understand why the primary aim of every government worldwide is not, first and foremost, to lift everyone up to at least a basic level at which fresh water and an adequate food supply and basic medical care are readily available. The middle class, as we define it in the U.S.A. is far, far ahead of that base level; resources ought to go first toward achieving a level of humanity that’s too often ignored.

I’m rambling. I do that sometimes. Maybe I’m just trying to get these thoughts out of my head so they won’t trouble me so much.

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Doing Without, or Doing, Again

In August 2013, I started what I intended to be a year in which I would “do without” something I was used to for a month at a time. At the end of the year, according to my plan, I would have had twelve opportunities to experience the extent to which I had the discipline to “do without.” I wanted to test the boundaries of my discipline.

I learned that my discipline was poor, at best. Ultimately, my experiment failed. No, it was not the experiment that failed; it was me. I failed miserably.

The first month, I did without coffee; that was easy.

The second month, I did without alcohol; that was easy, as well.

The third month, I did without meat; well, for three weeks. I lied to myself when I considered that moderately successful.

The fourth month, I did without social media (except for my blog); but not for long. I gave up Facebook for several weeks, but rationalized my way back to it before I’d been away for a month.

The fifth month, I did without restaurant meals; but only briefly. Again, I rationalized the failure; “It’s December and people expect you to go out with them.” That sort of rationalization. It was not just that. I allowed myself to rationalize my way out of my commitment by using the excuse that I should not force my wife to suffer “doing without” just because I wanted to prove something to myself. That was an excuse without decency; I was not exposing her to anything she was unable to withstand and she did not “do without” anything during my experiment.

By the sixth month, I had abandoned my year of doing without. I did not make a big deal of the abandonment of my grand experiment. I acknowledged it, sort of, but in a way that made abject failure seem a little like a moderate success.

This morning, as I was reading what I wrote about my experience in “doing without,” something I wrote two and one-half months in struck me:

As I was mulling over what this exercise in doing without may be teaching me, I kept coming back to the fact that my experience is purely voluntary. The challenges of my “doing without” pale in comparison to the daily experiences of people the world over who have no choice but to do without. People everywhere do without electricity, running water, adequate food, sanitary living conditions, and reasonable assurances they are safe from attack. They live in a state of imposed asceticism with little hope for escape.

My one-month experiments are pin-pricks compared to the open, festering wounds of people who have no choice but to live month-by-month and year-by-year in conditions that I might be unable to tolerate and sustain for even a week.

Though my one-month experiments thus far have not been especially difficult, at least they have begun to make me realize and appreciate how truly little I suffer in comparison to others. I hope to keep learning from these experiences.

Perhaps I can learn more than to simply appreciate what I have. Perhaps I will learn not only that I don’t need some of the luxuries to which I’ve become so accustomed, but that I am doing myself, and the world around me, a disservice by taking advantage of their availability. Maybe doing without is good.

After reading those paragraphs, I realized how little I actually learned from the experience that, only a few months later, I abandoned entirely.

I watched part of a TED Talk a few days ago, in which a guy named Matt Cutts spoke of learning the limits of his discipline by doing, for just thirty days, something he’d always wanted to try. He said it opened his eyes and his mind. He’d done things ranging from riding his bike to work for thirty days to taking a picture every day for thirty days. His experiences opened him up to trying new things he would never had done before starting his thirty-day challenges.

My thirty-day challenges were to NOT do something for thirty days at a stretch. Maybe that’s the problem; my approach was to test my discipline in negative fashion. No, that’s not the way to think about it. I think, perhaps, it’s time to return to the concept to see whether the boundaries of my discipline can withstand tougher tests; abandon some things for thirty days, alternating with trying something new for thirty days. Or some combination thereof. As Matt Cutts said in his TED Talk, “You can do ANYTHING for thirty days.” We’ll see.

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Step Four

This post is the final one in a half-hearted attempt to accomplish a goal that’s neither simple to articulate nor easy to abandon. Having not attained a foothold toward achieving the elusive goal, I’m discarding my efforts to chase it, at least by way of a series of simplistic posts. Instead, I’ll incorporate that hard-to-define goal into my normal posts, by which I mean in the stream of my consciousness. If the reader is having difficulty understanding what I’m saying…welcome to the world of this writer.

Writing has been, for me, a form of meditation. Writing allows me to escape the world outside myself and to examine with clarity the life within. That’s not always pleasant. The life within can be tumultuous and uncomfortable; it can be upsetting and disconcerting. Despite the sometimes unsettling rough ride I take through writing, though, I find in in an opportunity to explore aspects of my intellect and my emotions that don’t reveal themselves otherwise. I’ve attempted, from time to time, to use writing as a guide for myself, something of a prod for me to achieve resolutions that otherwise probably would not get the attention they might deserve. Those attempts, though, usually fall short. I’ve come to the malleable conclusion that simplistic, cookie-cutter solutions to problems that cannot be described in the absence of a ten-thousand word dissertation are fruitless. So, I’ll continue the uphill battle of cleansing the detritus from my brain in the usual fashion; writing when it feels right, thinking in the absence of a keyboard or a pen when it doesn’t.

So, step four is mopping up the first three steps of this series, replacing it with something less formulaic and far more realistic.

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Snake Sighting

Gwynn Slottman was deathly afraid of snakes. The mere sight of an elongated, limbless reptile sent her into a panic-stricken delirium of the highest order. She screamed, swore, and jumped on chairs and tables. Sweat poured from her brow. Perspiration drenched her clothes. Her cheeks turned beet red. Her eyes blazed with a mixture of rage and abject terror. Snake sightings brought out the worst in an otherwise rational, intelligent, and composed woman. Gwynn turned into a raving, reptile-loathing maniac at even the mention of a snake. She lost her ability to think rationally and to control her bladder. Whenever she saw even a photograph of a snake, Gwynn—an openly agnostic-and-leaning-toward-atheist woman—prayed to God that Jesus would swoop down from heaven and smite the serpent.

On the morning of June 17, 2017, Gwynn led her dog, Hermione, out the door  into the garage of the frame home Gwynn shared with her husband, Scotia Slottman. Scotia had left for his job as a bank examiner in the city an hour earlier. Normally, he would have closed the roll-up garage door after backing his Honda Element out of the garage, but not so this day. On June 17, 2017, Scotia forgot to close the garage door. Between the time he drove away and the time Gwynn started out the door with Hermione, something bad happened. A snake found its way in the open door and curled up in an indentation in the concrete at the base of the stairs leading from the house into the garage.

Gwynn did not see the snake until the last second. The reptile, sensing warmth encroaching on its new-found nest, moved ever so slightly just as Gwynn’s foot almost touched the snake. That almost imperceptible movement was enough, though, to alert Gwynn to the monster’s presence at the same time a freakish combination of a howl  and a bark escaped Hermione’s throat. Gwynn lept over the snake, pulling her dog into the air with her, and crashed into some shelving six feet from the viper’s resting place. Hermione, choking from being dragged several feet in the air by her neck, coughed and sputtered as a loud “CRACK” and Gwynn’s ear-splitting scream filled the air. Hermione could barely keep up with Gwynn as she limped at high speed down the driveway and across the street to the front door of the neighbor’s house.

Bill Wilson, long retired and almost deaf, apparently did not hear Gwynn’s scream, nor did he hear her banging on his front door. But he saw her, dragging her dog behind, burst into his bedroom.

“Where’s the gun?! Give me your damn gun!” Gwynn did not wait for Wilson to respond. She saw his pump-action shotgun, hanging from a rack on his bedroom wall, and grabbed it.

“Is it loaded? Come on! Is it loaded?” In her fear and rage, she aimed the barrel at Wilson as she asked again, “Is the damn gun loaded, old man?!”

Wilson, who must have been utterly flabbergasted by his neighbor’s behavior, replied, “One shell in the chamber and six in the magazine, but there are more shells in the top dresser drawer.”

Gwynn lunged at the dresser, scooped up a box of shells, and dragged Hermione out of the bedroom, through the living room, and out the front door.

She stopped on the front steps and said to Hermione, “Sit, stay.”

Hermione was doubtless confused and afraid, as she had never seen Gwynn behave in quite this manner.  She sat and she stayed, as commanded.

Gwyyn opened the box of shells and emptied it into the pockets of her light jacket. She took a step off the porch, raised the barrel of the gun, and fired it at her garage. She took a step, pumped the stock, and fired again. She continued, taking one or two steps and then firing until all the shells in the gun had been used. Gwynn paused long enough to reload and then began again.

When she reached the open door of her garage, Gwynn had used nineteen shells and was preparing to reload again when a police car screeched to a stop behind her.  The driver’s door swung open. The officer raised his pistol and aimed it at Gwynn.

“Drop the gun! Drop it now or I’ll shoot!”

Gwynn hadn’t even heard the car’s siren. She was so deeply engrossed in her reptile-induced psychosis that the only thing she heard was her own rapid heartbeat. But as she was about to reload, she heard the officer’s command.

“What? Yeah, alright.” Gwynn set the gun down as the officer shouted another command.

“Walk backwards toward me. Don’t turn around, just walk backwards.”

The sounds of approaching sirens filled the morning air as Gwynn’s maniacal frenzy dissipated and she became aware of what she had just done.

“Officer, there is a snake in my garage. I was just trying to kill the snake.”

Still facing the garage, Gwynn noticed the shattered back window of her Toyota Camry and saw the hundreds of tiny holes in the truck.

“Did I kill it? Is the snake dead?”

As the officer pulled Gwynn’s arms behind and put her in handcuffs, he said, “I have no idea.”

“If it’s not dead, you’ve got to kill it. I can’t go back in there if that snake’s still alive.”

“You’re not going back in there for quite awhile, m’aam.”

Gwynn’s broken ankle took six weeks to heal. The irrational fear took a bit longer. The psychiatric evaluation revealed what Scotia Slottman had known all along. His wife was certifiably crazy with fear of snakes. Ophidiophobia, the psychiatrist called it. That diagnosis, along with Scotia’s agreement that he’d buy Bill Wilson a new gun and replace all the shells Gwynn had used, got Gwynn released. By September, Scotia and Gwynn decided it would be best to start over in a new neighborhood, so they moved a little closer to Scotia’s job.

Over the next several months, Gwynn was treated for her phobia. The treatment seemed to work. But after the incident with the snake and the shotgun, Hermione seemed to develop an abnormal fear. During Gwynn’s treatment, whenever Gwynn was shown images of snakes, Hermione turned and growled menacingly at Gwynn. Six months of veterinary psychotherapy took care of that problem.

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Step Three

When we welcome reality into our lives, we acknowledge the challenges that confront us. By welcoming reality, though, we do not accept defeat, even if defeat appears to be the most likely outcome of an endeavor; we simply acknowledge the scope of the task at hand.

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Lessons

Nothing matters so much as the  time I learned I never mattered and never will.

This is bizarre. I must have been playing with WordPress a long, long time ago and set this post to print far into the future (as I did when I was learning how to use it). Apparently, this bogus post was set to go public today, just after noon. Anyone who gets my posts by email or is notified of them should disregard, please. 😉

 

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Step Two

A goal becomes a failed wish without regular, renewed attention and effort. Every incremental movement toward its achievement merits reward and celebration.

The hope for a decent democracy remains alive. The challenge is to feed it and nurture it and help it grow.

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Step One

The mythology of the phoenix varies by culture, but I choose to see it as a symbol of the rebirth of hope arising from the ashes of despair. That having been said, it seems to me 2017 was a year of despair. May that despair spontaneously combust at the stroke of midnight as the new year is ushered in to every part of the world, hope rising from the ashes of a year gone horribly wrong. The year 2018 can become—if we try hard enough—a year of repair and rebirth. Happy New Year. Welcome to your new job: rebuilding hope.

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Euthanizing a Sick Year

I’ve skimmed along the surface of an angry, tumultuous time until I’ve finally reached it: the last day of 2017. This year, one of monstrous upheaval, forced us to reckon with the reality that U.S. world dominance is transitory. By putting a buffoon in a position of enormous power, voters in the United States played a dangerous hand that will almost certainly spell the end of our country’s position of respect. Anger at a “system” they believe was corrupt and did not recognize their pain caused sufficient voters to put their desire for personal revenge above the health of democracy.

Events of the year forced humankind, at least part of it, to reckon with the fact that our male-dominated society is—and always has been—deeply flawed. The patriarchy appears to be on life support, but its most obstinate supporters with the most to lose cling to the dream that male dominance will survive. Dozens of men have been accused by hundreds of women of sexual harassment and worse and a string of public figures have resigned or been fired in disgrace. Only time will tell whether equality will overcome privilege.

Worldwide, religious persecution marches on, as evidenced by 600 thousand Rohingya Muslims fleeing from Myanmar to Bangladesh.  Here at home, evangelical “Christians” (and  I used that term advisedly) are doing their best to take advantage of buffoonery in an effort to annihilate secularism and replace it with “Christian” rule. In Iran, protests against the Islamic government, sparked by economic issues rather than religious persecution, are growing; brutal responses from the government would not be unexpected. The fact that an utterly odious Trump tweeted about the protests is doing no good. A quote from Aljazeera tells that tale: Trita Parsi, founder and president of the Washington, DC-based National Iranian American Council, said: “The fastest way to discredit these legitimate grievances expressed by the Iranian people, is for Trump to throw himself into the mix.”

The people of Venezuela face a growing economic catastrophe. The International Monetary Fund estimates that inflation will exceed 2,000 percent in the coming year. In the meantime, food and medicine shortages are crippling the country, which is simultaneously experiencing a huge increase in crime and violence.  In 2016, 27,479 people were killed, according to the independent group the Venezuelan Violence Observatory.

In Chile, the global march toward the right carried former Chilean president, billionaire Sebastian Pinera, to an election win. His left-of-center opponent in the mid-December runoff was supported by Michelle Bachelet, the current left-leaning president.

For the life of me, I cannot understand the global trend toward supporting rich conservatives who almost invariably staunch freedoms over people whose objectives are to spread equality. I guess the horrors of Venezuela, brought about by a corrupt and ideologically bankrupt communist philosophy, is scaring people away from the “left.”

So, why am I rehashing all this negativity? The reason is simple: in spite of the obstacles we face, the history of humankind suggests we will overcome them. The upcoming year, 2018, may well provide the opportunity to wrest power from the hands of rich opportunists. It may well be the year in which the progress made during the Obama years in the U.S. will be remembered so fondly that the tide will turn back toward decency and generosity. We need to acknowledge and recognize and fight against the ugliness at home and abroad, but I think we must also look at all the ugliness as opportunities for goodness to take hold. It’s easy to get discouraged, but I hope I can hold out hope in the year ahead.

It’s time to euthanize 2017, the year in which its occupant, a liar with an ego bigger than the planet, sullied the White House and besmirched the country. The demise of 2017 gives rise to the emergence of 2018, a year in which change for the better is a distinct possibility and a fervent wish. The only way to bring about change is to be a part of it. And so I shall.

Here’s what I look forward to, on the social/political/philosophical front(s) in the year ahead:

  1. In the U.S., voter turnout will surprise those who expect mid-term elections to be uninspiring. The awful surprise of November 2016 will cause voters and former non-voters to come out in droves, supporting an agenda of equality, compassion, and decency.
  2. Women will surge in numbers, both in terms of candidates for elections and in terms of people elected to serve at all levels of local, state, and national government.
  3. Globally, an uprising against both religious persecution and theocracy will drive a movement toward more secular governments. In the U.S., the loud but shrinking evangelical right will find its voice dwindling as the aging relics who drive the movement die off.
  4. People worldwide will call on their governments to serve their people and to save their people. In Sub-Saharan Africa, the Caribbean, Southern Asia, Eastern Asia, and Southeastern Asia, significant progress will be made toward eradicating hunger.
  5. While a drift toward the right, politically, will continue around the globe, it will slow and will be “infected” with greater compassion and decency. Conservatism will begin to morph into a fiscal philosophy without such ugly roots.

I’m not really making predictions. I’m just suggesting possibilities and making wishes.

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Self Compassion

I’ve often been accused of being harsh with people who don’t meet my expectations and demands. Those accusations are almost always correct and my harshness is almost always more severe than the “infraction” deserves. The punishment I mete out is far greater than the crime warrants. I would like to think I’m more mellow now than when I ran my business or managed associations that employed me. And I’d like to think I continue to mellow. But, boy, did I overreact back in the day. As I reflect back on how I responded to disappointing performance of people who worked for or with me, I think how the objects of my wrath did not deserve such harsh treatment.

Though I’ve been hard on other people for as long as I can remember, I’ve always been hardest on myself.  After expressing my expansive disappointment in others, my compassion for them generally took hold and I tried to put myself in their shoes and, to the extent I could, make up for my overblown reaction. But I have never been able to do that with myself. A newspaper article I read this morning, the words of a young Unitarian Universalist minister in Texas, got me thinking about my attitude toward my own mistakes. My immediate reaction to the article, entitled “Practice a little more self compassion,” was that I don’t deserve self compassion; others do, but I don’t.

That response took me by surprise. Why would I feel that way? I can’t answer that question; it’s just the way I’ve always felt. Yet as I read more of the article, the more it made sense. The author suggests that self compassion allows us to let go of burdens that otherwise might bind us to our mistakes. I suppose my attitude has been something like, “if I forgive myself, it’s like giving myself permission to make the same mistake again.” That’s absurd. By forgiving ourselves, we cut those binding cables. I hope I can learn to follow the article’s advice. I think it’s healthy.

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Once Again I Will be Kolbjørn Landvik

Decent people worldwide treat the transformation of one year to the next with a sense of—what—appreciation, reverence, hopefulness, anticipation…expectation. I suspect deviant monsters, too, treat the change with the same emotions. But they are not worthy of my words, are they? No, they are not, so I shan’t bother with them. The decent people, though—the people with whom I would share my home and the food on my table even if they do not speak my language or share my skepticism or my intellectual curiosity about the universe in which we live—are worthy of my words. So I shall dedicate this post to them, the good people who want nothing more than to live and let live and who cherish humanity in every sense of the word.

My way of embracing people across cultures and across time is through food. Food connects us all because all of us need food to sustain our lives. True, we have different tastes in food, but all of us must have it in some form. As we approach the conclusion of an unspeakably ugly year, the foods we eat to welcome the next year, one we hope will be immeasurably better, are on my mind. This morning, I read an article about food customs around the globe that welcome in the new year. In Mexico, as I know and you do as well, I presume, tamales are the food of choice to celebrate Christmas eve and beyond. On New Year’s Eve, tamales and menudo are the thing; I still haven’t been able to embrace menudo, despite many attempts. I may do it again. Also in Mexico, though more so in Spain, the tradition is to welcome the new year by eating twelve grapes, one for each toll of the clock’s bell; some people peel the grapes in advance for reasons unknown to me. And in Scandinavian countries, pickled herring welcome the transformation of one year to the next. I could get into that; I love pickled herring. In fact, I believe I must have Scandinavian genes in my body. It’s possible I was adopted or switched at birth with a youngster by the name of Kolbjørn Landvik. I’ve written about Kolbjørn before. He and I share many attributes, which is natural inasmuch as we are the same person, just in different times and in different places. He and I absolutely love the taste of pickled herring. And we love feeling the salt spray on our face as we sail into the cold wind in search of good fishing spots and ourselves.

Kolbjørn Landvik and I share another attribute. We’re both enamored of the French phrase, “le jeu n’en vaut pas la chandelle,” and its English translation, “the game is not worth the candle.” Something about the phrase causes tears to well up in our eyes. Hearing or reading the phrase causes the deep sadness sleeping in our chests to rise from its slumber and overtake our consciousness. We weep, Kolbjørn and I, and we struggle to understand why it seems at times that we, alone, grieve for the world we wish for, the world that never was but should have been.

The story I started to tell, the story of my doppelgänger (AKA dobbeltgjenger)/sameself, is evidence of the power of food. At least to me/us.  Food allows us to create new futures. We celebrate the changes we wish or hope to see through food. At no time of year is that more evident than that time in which the calendar allows us to send one year into history and welcome a fresh, new, unsullied one into the present. Oh, I’ve said before that New Year’s Day is no more a new beginning than any other day. And it’s not. But because many of us choose to treat it as a new opportunity for a new future, it is. On the one hand, January first is no different from any other day of the year; any day can become our New Year beginning. But on the other, because so many people treat January first as a new beginning, the day is irrevocably special. And we celebrate its unique ability to allow us to start anew with food.

Oddly enough, this celebratory event often is marked by overt gluttony, followed immediately by self-imposed starvation as a means of atoning for an entire year of over-indulgence. I am among those who will begin the new year, in a matter of days, by making a lifestyle change that I hope will return me to the svelte, chiseled body I had when I was a thirty-year-old well-muscled Norwegian man struggling to haul my catch of herring from the open ocean to a protected harbor.  The problem with this entire scenario, of course, is that my body belongs to a sixty-four-year-old American man whose body never was, nor will ever be, svelte, chiseled, or well-muscled. The lips on this body have never spoken fluent Norwegian, nor have the arms attached to this body ever hauled herring except from the grocery store to my home. That having been said, I may have found my solution; I can write my way to handsome youth. That’s right, just as I’ve written about Kolbjørn Landvik’s youth, I can write about my own transformation. While writing my way to greater physical height may be beyond my capability, I should be able to write my way to a loss of forty pounds, shouldn’t I? I should, indeed. Will I? Only time will tell. By December 31, 2018, I should have a reasonably good idea of whether I’ve succeeded. In the interim, I’m going to continue my love affair with food, just (I hope) not to the degree I’ve done so in the past year. Yeah. Right. I’ve promised myself before that I’d lose weight, get more exercise, and become a better person. At least I may have become a better person? By next December, if I’m not more like Kolbjørn Landvik, I’ll be disappointed in myself. Better start working on my Norwegian.

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Every One of Us

First posted on Facebook (12/26/2017). I decided to post here because it’s easier to find things here than on Facebook. Here’s evidence that I do not have a future as a poet laureate.

Every One of Us

If your eyes are the windows to your soul,
they reveal a secret so deep and private that
I’m embarrassed to see, yet I can’t help but
be transfixed by your eyes, those eyes that
are transfixed by mine.

If your heartache spills through those
windows, I can’t help but reach for your
heart and your hand, hoping to stem the pain
that shreds your happiness into sharp shards of
indescribable loss.

We share something, you and I, something
ugly and beautiful and impossibly deep,
a truth with undiminished beauty that
opens wounds of love and heals the hate
that makes us brittle.

Living in this world is so deeply hard, yet
there is no place else we’d rather be than
here, with each other, two lighthouses on
fire in the darkness, two secrets who can be
shared only among the two of us.

Who are we, we wonder, who are these two
elements of the periodic table, these two
fragments of emotion that spill from the lips and
hearts of every man and woman we know?
It’s us, just us, every one of us.

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Christmas 2017

I played with software on Christmas day this year, creating two covers for two bogus magazines I’ve written about in years past. And then I smoked and reverse seared three enormous ribeye steaks. Just another day in the Arkansas outback. Christmas day did not materialize quite as the plans had forecast, but that’s okay; too many voices in the house can be deafening. Until around 3:45 p.m., there was just my wife and me. She took a long nap from late morning until mid-afternoon, so I had time to play with Microsoft Publisher and entertain myself with inane endeavors. Later in the day, her sister came over and we finished cooking, albeit with some surprising adjustments. After smoking the steaks until their internal temperature reached 110 degrees, they looked positively raw. I was concerned the meal was not going to play out as planned, but I pan seared three monstrous one-inch-plus-thick ribeyes on a cast-iron skillet, using the propane burner on my grill on the deck. They turned out just fine and graced our Christmas plates with aplomb. But we only needed one of the three to feed us, so we have cooked steak in the refrigerator for future meals. After our early dinner, I played my Spotify playlist of Christmas music while they enjoyed a few games of Sequence. All in all, it was a throwaway day, but one that I enjoyed. I hope that anyone reading these words had an equally enjoyable Christmas. Maybe next year we’ll organize a more traditional day, suited to the season.

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Another Christmas

Merry Christmas. Happy Holidays. Whatever your preference, I wish everyone (anyone?) who reads this a joyous winter season and a better 2018 than the year soon to end.

Last night, for the second year in a row, we spent the evening sharing soups prepared by members and friends of the Unitarian Universalist Village Church. Janine’s contribution was a North African inspired red lentil soup. Judging from the fact that all of it was eaten and several people commented positively about it and asked for the recipe, I think it was a hit.

We enjoyed the evening, but something about the experience left me feeling disconnected to the group. I felt almost as if I were observing the event instead of participating in it. I don’t know whether Janine felt that way, but from my perspective, we were both observers to a far greater degree than were participants. There was much conversation, much happy laughter, lots of person-to-person engagement all around us, but we were rarely part of it. Maybe it’s because we’re both introverts and tend not to initiate conversations. Maybe it’s something else that I can’t quite put my finger on. Last night, I felt very much like an outsider, even though I was in the midst of it, taking pictures that I might use in the church newsletter and engaging in the occasional quick conversation with others. “Conversation” is not the right word; my engagements were more like quick, superficial chats.

The pain in my left knee that began yesterday morning have colored reaction to last night’s experience. By lunch time, it hurt to walk and to bend my knee, which was visibly swollen. When it came time to drive to the church, I could not bend it enough to get in the driver’s seat, so Janine drove. I limped around getting soup and wincing at the pain. When we got home, I took a couple of pills for pain, which, this morning, seem to have helped a bit. My knees (both of them) increasingly complain about bending of late. I suspect the pain is simply the price of ageing and carrying too much upper body excess baggage.

Maybe today, Christmas Day, I’m just feeling a bit removed from society in general. I suspect I’ll get over this malaise. I always do.

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The Chile con Queso Spirit of Christmas

It’s officially Christmas Eve. Or should I say it’s officiously Christmas Eve. In either event, the calendar claims the date is December 24, the day before evidence of the existence of Santa Clause will be found in households across the land. Not in this household, mind you, but in many households.

In this household, the evidence will point to the existence of the Chile con Queso Spirit, a moderately obese man of Mexican heritage who delivers incredibly flavorful cheese sauce to the tamales of children who have been good enough to merit tamale deliveries in the days leading up to Christmas. Inasmuch as there are no children in this house, the Chile con Queso Spirit has seen fit to deliver the ingredients for that delectable cheese sauce. Fortunately, one of my brothers organized the delivery of a couple of dozen pork and jalapeño tamales to our house a day or so ago, so there will be something in which the Chile con Queso Spirit’s make-it-yourself-sauce to bathe. And it will be good.

In advance of that spiritual undertaking, we shall attend a Christmas Eve candlelight service at an accepting-of-non-believers-church, where we will share soups at the conclusion of the festivities. Only afterward will be return to our home to eat tamales and chile con queso and chips and drink Arkansas-brewed beer.

Tomorrow, I will smoke enormous rib-eye steaks for an hour, then reverse sear those monsters. And THAT will form the foundation of a meal that will satisfy all of the eaters. Christmas comes only once a year. But we may decide to increase its frequency.

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Melancholy Rage and Ill-Will

I think I’m coming to grips with the fact that I’m an extremely emotional person. I still try to stem the tears when I can, but I’ve reached the conclusion that some people (and I’m one) are just hyper-emotional. Maybe it’s genetic. Maybe it’s a product of my upbringing or life experiences. Whatever it is, it’s not going to change. I know that, because I’ve been trying to change it for the better part of 64 years. Tears come remarkably easily to me; I hope that’s an indication of the depth of my empathy. But there’s an ugly underbelly to the emotions that bring forth tears; that same emotional scale permits anger to rapidly erupt into rage. The love I feel (I’ll call my empathy by that name) when people need my compassion is counter-balanced by the white-hot loathing I feel (I’ll call my unbridled hatred by that name) when I believe people deserve my molten contempt.

My entire conscious life has been spent searching for meaning that, ultimately, I’ve decided does not exist. This universe and everything in it has no intrinsic meaning. We attribute meaning to “all of creation.” But that’s only a wish, not a reality. There’s nothing to search for. It’s inside us. Each of us determines the meaning that merits our very existence. I think suicides don’t necessarily follow pain, but a loss of self-induced meaning. And the loss of self-induced meaning can follow sensations of guilt, betrayal, loss, unworthiness, and so many other bits of broken-ness.

Tonight, on the eve of Christmas Eve, I’m melancholy and wishing the world were a better place.

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Blogging for Food

I have been toying with the idea of starting a food blog for quite some time. More than a year ago, I explored the costs of setting up a separate URL hosted in an account separate from this blog. At the time, I thought the estimated $250 up-front costs—including one year’s hosting, domain registration, etc.—were reasonable. Subsequently, though, it occurred to me that spending that money would make no sense. I’m an “early-retired” guy with no income; spending $250 on a food blog would be financially irresponsible. Yet I continue to let the idea spin in my head. So, here’s my latest thought: accelerate my food-related posting here, but discipline myself to do more than write about food—I must include pictures! Yes, I have plenty of food pictures that I tend to post on Facebook, but I rarely include photos (and step-by-step recipes) on my food posts here. I intend for that to change. More photos and more “how-to” information. And, when I cook the cuisine of other countries, I’ll try to offer a perspective of the dish in the context of its “home” country. In reality, most of the foods I prepare are not replicas of dishes in their home countries; more often than not, they are simply inspired by, for example, Moroccan or Ethiopian or Vietnamese or Mexican foods. That’s what is on my mind this morning. That, and the fact that today is my nephew’s birthday. So happy birthday to Keith!

Oh, the photo is an old one. I used it when I first announced my interest in starting a food blog. In the photo are Korean-inspired Gojuchang Deviled Eggs. Here’s the recipe:

Ingredients

  • 6 hardboiled eggs
  • 2+ tablespoons mayo
  • 2+ tablespoons finely chopped celery
  • 1+ tablespoon thinly sliced green onions
  • 1+ tablespoon gojuchang, or to taste
  • freshly ground pepper
  • toasted sesame seeds, for garnish
  • 2 tablespoons diced jalapeño, for garnish
  • 1 small mint leaf per half egg, for garnish
  • 1 very small cube of red bell pepper (sliced as thick as the pepper flesh and equally long)

Preparation

  1. Hard boil eggs, cool them quickly, remove shells, and cut in half.
  2. Put yolks in bowl and mash with fork.
  3. Add celery and green onions and mix well.
  4. Add mayo and mix well.
  5. Add gojuchang and mix.
  6. Fill the eggs with mixture (use a spoon, as the tip of a pastry bag is apt to get clogged with the onions and celery)
  7. Garnish with toasted sesame seeds, mint, and red bell pepper bits.
Posted in Food | 1 Comment

Lightening the Page

I haven’t posted here in a week. That’s a bad habit, one I need to break. It’s easy to get into the habit of resting my fingers and my mind, leaving writing until later. I’ll pledge to myself to insist that I take more time to write. Yeah, and I’ll lose weight, exercise, and learn something new every day. The last point is easy, actually. One cannot help but learn something new every day. Perhaps that’s not true; one is most certainly exposed to something new every day, but learning from that exposure requires an affirmative effort. I’ll pledge to make the effort. Now, if I can only entice myself to keep the pledges. All of them.

My time of late has been devoted to learning how to use the tool I’ve chosen to create the church (UUVC) newsletter, Microsoft Publisher. Once upon a time, years ago, I taught myself how to use a more complex (well, I though it was more complex) piece of page layout software, Aldus PageMaker. That was in 1988, when I took the position of Director of Corporate Communications  for an association management company in Chicago. Part of the job involved creating newsletters, advertisements, conference programs, and the like for association clients. Page layout software for the PC was quite new at the time. When I interviewed for the position, I boldly asserted that I was absolutely confident I could become proficient with the company’s new Aldus PageMaker within a week of starting work. I was not proficient within the week (and cannot claim I ever became proficient), but I was able to learn enough within that time frame to do an acceptable job laying out newsletters, etc. A year later, I took another job with an associatoin that did not require me to use page layout software, but did require me to acquire a staff who could do pay layout, so I bought (for the association) Aldus PageMaker. When Adobe bought Aldus, we upgraded. I did not use the software, so did not keep abreast of it as it changed. In 2000, two years after I started my own association management company, I bought PageMaker’s competitor, QuarkXPress. I taught myself the basics of that software, but did not use it much. Within the past few years, I opted to use Office 365, which includes Microsoft Publisher. Occasionally, someone would send me a Publisher file and I opened it with Publisher to review and make changes, etc. But I didn’t really use it as a page layout program. Not until a few weeks ago, when I took responsibility for the UUVC newsletter.

I’ve discovered I learn quickest when I’m forced by circumstances to meet deadlines. That’s how I’ve been learning Microsoft Publisher of late. I had forgotten almost everything I once knew about leading and kerning and tracking. Fortunately, I did not have to re-learn what I’d lost. Instead, I had to learn less precise but equally useful techniques of adjusting the spacing between letters and lines, etc. Between the time I had received the last contributions to the first issue of the newsletter and the time I submitted the finished product to the UUVC office for distribution, I learned an enormous amount about how to use Microsoft Publisher. Unfortunately, I had not learned how to ensure that the fonts I used were embedded in the PDF I created from the Publisher file. I learned that only after I discovered that some recipients received an almost unreadable file. I fixed the problem and distributed the file anew.

All the aforementioned serves as my excuse for not writing more of late. I’ve been learning the mechanics of presentations at the expense of creative expression. The pain I’ve had in my arm, hands, shoulder, and elsewhere has contributed to my low creative productivity, as well. I hope that’s behind me. (Crossing fingers, looking skyward, whistling.)

Looking back to when I became acquainted with old software that’s since been replaced is interesting. PageMaker no longer exists, having been shelved and replaced by Adobe InDesign. I have never seen that software in action. But I’ve learned that it (and other more sophisticated software like QuarkXPress) has become far more complex than they once were. Some of the page layout software packages can adjust kerning, for example, to accommodate Arabic and Hebrew text. My mode of teaching myself by throwing myself into a software package would almost certainly fail in such extremely complex circumstances.

I’m not sure where I intended to go when I started writing this message, but I doubt I got there. And, in looking back at what I wrote, I can’t say that’s a bad thing. At least I’ve unloaded my fingers this morning. My hands should feel as light as a feather.

Posted in Church, Communication, Education, Technology | Leave a comment

Turning the Tide

Assuming the apparent results of yesterday’s election in Alabama are certified, there’s reason to be hopeful. Yet it’s best not to let hope blind us to reality.

More than forty-eight percent of voters cast their ballots for a man, Roy Moore, whose philosophies are uniquely authoritarian and morally bankrupt. His deranged reliance on odd interpretations of the Bible’s most bizarre “directives” should have caused voters to reject him out of hand. He’s a maniacal fundamentalist untouched by reality. He longs for the days before the abolition of slavery.

Yet Moore came close to achieving half the vote. Black voter turnout, which almost equaled the turnout for Obama’s election, clearly pushed Doug Jones to victory. Was that a vote for Jones or a vote against Moore? I suspect it was more the latter than the former. It was a vote for protection rather than a vote for progress. And that was true for white voters, as well. People who voted for Jones did so in the context of a full-on frontal attack on civil liberties by his lunatic opponent. Many of them, perhaps most, shared Jones’ political perspectives to one degree or another, but one can’t help but think that a very large number of white voters cast their ballots in favor of Jones only to avoid having Moore as their senator. Many of those voters, I suspect, were Republicans who “bit the bullet” and chose someone with whom they bitterly disagree on substantive issues.

On the other hand, I suspect there were plenty of people who voted for Moore, not because they buy into his deranged evangelical vision of democracy (i.e., theocracy) but because they agree with his deeply conservative political principles. I suspect (and truly hope) that many of his voters felt sick to their stomachs when they cast their ballots for Moore, but felt that his political alignment with their own views outweighed his deviant ideas and behaviors.

If Jones (and Democrats across the country) are smart, they will use Republicans’ disdain for Moore as a means of opening the door to conversations that might start with this:

“We acknowledge that Doug Jones won his seat with the help of people who reject many of his positions. We acknowledge that he won in spite of some of his positions rather than because of them. And we realize that some people voted for Moore in spite of their disgust with some of his philosophies and his history because they concluded his representation of their political views outweighed their concerns.   Let’s talk about areas in which we can find common ground with both groups of voters. How can we respond to their concerns about representation? How can we demonstrate that we will actually listen to them? How can we remain steadfast on our underlying principles, yet make room for compromise and accommodation?”

The first step is to attempt to get the various factions of the Democratic Party to talk to one another and reach compromise so that the factions do not tear themselves and the party apart. The far left and more moderate and even right-leaning factions seem unwilling to take steps toward compromise. Unless that happens, the same thing that is happening to the Republican Party will happen to Democrats.

If we learn from mistakes made by others, we can avoid making those mistakes. Democrats should learn from Republicans.

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3:56

I awoke at 3:56 a.m. No, that’s not quite right. That’s when I got out of bed. I awoke a short while before that. I got out of bed at 3:56 a.m.

Subsequent to abandoning my effort to sleep until daybreak, I thought about how the world has changed since I was a child. The advent of the internet gave rise to our addiction to 24/7 instant access to news and rumor and manipulative misinformation. The internet is just the latest technology to rip our lives apart. Television, radio, automobiles, airplanes, printing presses, the cotton gin, steam locomotives…the list seems endless. Every radical new technology-enabled capability seems to have altered life as we once knew it. I wonder whether life on earth—both human and otherwise—has been improved by all these transformations. There’s no way to perform an unbiased analysis, of course. In many ways, technology has magnified and enabled humans’ ability to do damage to the planet and ourselves. We’re probably less connected to the earth that we’ve ever been. And that’s unfortunate because that tenuous connection makes us less likely to consider the effects of our actions on everything around us.

We can never return to”the ways things used to be.” We can only learn from our experiences and attempt to create a future built on the best of what we’ve learned. The national, even global, conversation isn’t about building a future. Instead, it’s about tearing down a past. I wish I knew how to change the direction of the conversation. I’ve spent the better part of two hours ruminating on the subject. I am no closer to knowing now than I was when I awoke. But I’ve had two more cups of coffee than I’d had when I awoke, so I suppose I’ll call that progress.

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Tangled Nerves and Cold Weather

My stenosis and bone spurs reared their ugly heads again a few days ago, causing my tangled nerves to react with pain in my arms, shoulder, and right shoulder blade. I had stopped taking my "nerve pain" medications, which was probably a mistake. And I hadn’t been getting the physical therapy I should have been getting, at least not as much a I should have. So the blame falls squarely on my very painful shoulders. It is getting better, though. I’d prefer a few shots of morphine to speed things up, but the government thinks free access to morphine would be problematic.

We had planned to go to Tulsa the other day, but I couldn’t see myself driving (or being a passenger, sitting in one spot) for four or five hours. Seems to me the pain is greater when I’m sitting in a car. I wonder how much of it is psychological?

The cold weather, coupled with the aberrant pain, is exaggerating my suffering, too. Every one of my joints complain about arthritis. I understand what they are saying; they are expressing their dissatisfaction with the way I’ve treated my body all these years. I can’t argue with them. My arthritis seems to get a new lease on life every time temperatures drop below forty degrees.

And if I didn’t have enough to complain about, I took my car in to have the "check engine" light checked, only to find the car needs $1000+ to address problems with the vacuum hoses (pretty much all of them) plus a valve and rust on the gas filler tube (the thing the gas cap screws onto). The car is fifteen years old and generally in very good condition, so $1,000 is not too much to spend on it, I guess. But after just spending $6,000 on getting the house painted and a couple of grand or so dealing with my nerves, that hit a sore spot. They gave me a loaner car, while the work is don, a "small" pickup that seems to me as big as a tank.

I could complain about the snow, but we didn’t get any. I understand Houston, Corpus Christi and perhaps points sound in Texas got a bit of the white stuff. I’m happy to keep it away from here, along with its cousin, black ice or sleet or any other frozen precipitation.

Tonight will see temperatures drop into the upper twenties, but tomorrow we’ll reach sixty and tomorrow night will edge to just below forty.

Tomorrow, a guy is coming to give me a quote on removing a large, badly sick tree. Tuesday, the fireplace checkup guy will be here. In between, provided my neck/ shoulder/arms can take it, I need to rake enormous volumes of leaves, Some days, and this is one of them, I wish I lived in an apartment where all the maintenance was handled by management. Or in Mexico. Yeah, that’s the ticket.

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Clearing

Channels run deep within us, channels as delicate as gently bubbling streams and as powerful as rivers that fiercely tear into the bedrock of the earth over which they flow. Through these channels flow the aspirations that drive us to seek a better world, not just for ourselves but for future generations. Some call these channels conscience or morality or decency or humanity or…a thousand other names. I do not know what they are. I know only that they exist, even though in some of us they are clogged with doubt and grief and hatred and selfish narcissism. Shovels, in whatever form, can clear those congested paths.

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