Intellectual Refraction

My college sociology classes exposed me to concepts of social deviance I had never encountered in the “real world.” Once exposed to those concepts, I looked at the world through a different set of eyes. No longer could behaviors be labeled as simply good or bad; behaviors were expressions of a complex set of drivers shaped by the environment, by psychology, and by social structures. “Deviance” was a moving target; unacceptable behaviors during one time frame became not only acceptable but socially embraced in another. Societies changed in much the same way that biological organisms evolved in response to changes in the world around them. Social deviance serves an important role in society by establishing, at any moment in time, boundaries of “good behavior.” But those boundaries never have been solid, firm, or immovable; they are constantly under assault by sociological forces.

The reason social deviance came to mind this morning is that I listened to a StoryCorps conversation between a 42-year-old woman and her 71-year-old aunt. The aunt had come out as transgender in the late 1960s. Her parents had sent her away, concerned that the condition might be contagious. A few years later, she underwent sex-reassignment surgery, now called gender confirmation surgery. Over time, her family came to accept her; she was no longer the deviant outcast she had once been.

The woman’s experience seems, to me, a great example of how social deviance exists—at least in some cases—at the intersection between psychology, biology, and sociology. Her family’s eventual acceptance of her as a woman is evidence that love can overcome fear if given a chance. But her family’s initial rejection of her demonstrates how perceived “otherness” can be a powerful negative motivator. “If you’re not like me, you’re bad or dangerous; not to be trusted, not to be allowed into my inner circle.”

I’ve expressed regret that I didn’t pursue and complete graduate coursework in sociology. I really loved learning about social structures and how they form and change and disintegrate and re-form. I’ve forgotten almost all I learned from my sociology classes. When I read something written by sociologists, some of what I learned tries to surface in my brain, but it never comes fully into my consciousness. And, of course, since I completed my undergraduate work forty-four years ago (!!!), the academic world of sociology must have changed radically. I’m sure some of what I learned has been replaced by better, stronger, and more complex theories. It would have been fun to have stuck with a subject I found so fascinating.

It’s silly to even think it, but I think the world would be a far better, more peaceful, more accepting place if everyone in it had been exposed to some of the concepts I learned about social deviance when I was in school. Though I don’t recall being told this specifically, I remember receiving the message, loud and clear, that social perspectives at odds with one another are not good or bad, they’re just different. Sure, there’s good and bad in the world, but we need not—and should not—look at everything through the lens of righteousness. I think people would be more open-minded if they had been exposed to the things to which I was exposed during my education. That is not to say I am the poster-boy for open-mindedness; my embarrassing biases and prejudices are the stuff of legends. But a little more willingness to accept that people see the world through the lens of different experiences would go a long way toward greater serenity.

I suppose it’s never too late to learn, or to re-learn. But I’m not sure I have the energy nor the discipline to recapture what I once knew, much less to catch up on a discipline that has had forty-four years to mature.  So, I’ll be satisfied, to the extent I can, to learn a little here and a little there and to continue to allow my early education to shape the way I view my world. I think of this concept as intellectual refraction; rather than seeing the world through a black and white lens, I try to see it from a perspective that reveals all its colors and requires me to concentrate on what all those colors mean.

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The Allure of Skepticism and Belief

I remain extremely skeptical. But there’s room in my skepticism for the remote possibility that others have discovered aspects of reality that I haven’t experienced. An example of my skepticism that leaves open a possibility that goes against the grain is the Japanese healing art of Reiki. According to the website naturalhealers.com, “Reiki uses only touch and sometimes merely the proximity of the healer’s hands to particular parts of the body, using 12 to 20 prescribed hand positions, depending on the training tradition.” I can readily buy the concept that touch, even light touch, can have an effect on one’s physical and mental condition. But the idea that the mere proximity of a “healer’s” hands can have the same effect is what I find difficult to accept. Again, I’m not rejecting it outright; I’ll readily admit that my immersion in western culture makes me prone to disbelief, so I have to pry open my skeptic’s brain in order to entertain the possibility that such an impact is possible.

The reason the subject of Reiki enters my mind is that I’ve been offered treatment sessions by Reiki practitioners. Two people offered, on separate occasions, to perform Reiki to help relieve the pains associated with my cancer treatments. I expressed appreciation for the offers and said I might accept them later, but I haven’t. At least not yet. Lately, though, I’ve thought to myself, “Why the hell not? The only damage it could do is to cause me embarrassment for involvement in something I consider deeply woo-woo.” I have an innate bias against woo-woo. Practices that seem to go against known physical laws just tend to leave me cold. Metaphysics in general, leaves me cold. One of the definitions of the term appeals to me for some reason: “philosophy, especially in its more abstruse branches.” “It more abstruse branches,” indeed! Follow the synonyms and you’ll find “esoteric” and “recondite” and “obscure.” Perhaps their very definitions lend strength to my bias against such philosophies that seem to have no grounding in the physical world; no basis in science, especially physics. Yet, I purposely try to fight my biases in an attempt to understand an aspect of the universe that has, heretofore, either remained hidden or exists only in the imaginations of people who tend toward the woo-woo.

Even as I sit here, writing about trying to have an open mind about such stuff, my mind keeps warning me not to allow myself to be a sucker. “Don’t buy into anything whose only evidence rests with the words of people of questionable credentials,” I hear myself say. “Don’t be so close-minded,” I respond, while wondering whether my reliance on reason and evidence and measurable facts should be considered biased or prejudiced.

One of the reasons I’m hesitant to allow myself to embrace woo-woo is this: the current administration is engaged in a war against science and the scientific method, preferring instead to rely on the unmitigated bias of people whose motives rest exclusively in the province of greed. I think there’s a significant danger is drifting too far into the woo-woo, giving credence to unsupported claims on all manner of things contrary to scientific evidence.  But that’s far afield of my consideration this morning of Reiki. I have to acknowledge the remote possibility that human bodies in close physical proximity can register some form of force field (I don’t know a better term) that could cause changes in one or both bodies. Electro-magnetic fields can be measured and demonstrated as real, though they are invisible; perhaps some similar phenomena, as yet unmeasured by science, also exists. I’m trying. I am.

Here’s another possibility: the knowledge that someone is holding their hands very close to, but not quite touching, one’s body could very well impact the “target” person’s brain functions. Without his knowledge, perhaps. His skin could become tighter, his muscles could become tense, his body could prepare itself for a potential but unknown sensation. That is, the mind can trick the body into behaving in odd ways.

Ultimately, it comes back to this: “Why the hell not? The only damage it could do is to cause me embarrassment for involvement in something I consider deeply woo-woo.” I still have no firm answer.

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The Color of Conspiracy

I wasn’t going to write any more this morning. But I did.

What color is a black object? That’s an interesting question whose answer is beyond my capacity to fully comprehend, much less explain. An object that absorbs all visible light appears black. Experts on color call black an achromatic color, a color without hue (so, it is a color, huh?). But if black objects absorb all visible light, when we see a black object, are we “seeing” the absence of reflected light? That is, are we seeing a gaping hole in the spectrum of visible light? Another question that rests just beyond my mental capacity to fully fathom is this: if a black object absorbs all visible light, is that object a vessel of visible light? Where does all that visible light go when it gets absorbed by the object? And how does one know an object is actually “there” if it does not reflect any light? And, if it’s true that a black object absorbs all visible light, when we view a black object, are we in fact viewing darkness, beyond which is a hidden collection of visible light?

It’s interesting to me that, when I enter a completely darkened room after having been in a room full of light, I can see absolutely nothing; I see blackness or darkness or emptiness. As my eyes adjust to the absence of light, though, I might be able to see something; the edge of a piece of furniture, for example. That means, of course, the dark room isn’t really dark; it’s just extremely dim. But what about that room in which there is absolutely no light of any kind? A tiny pinpoint of light at the end of a microscopically thin fiber-optic cable would be instantly visible in that darkness. Light instantly overcomes darkness. Try the opposite though: enter a room ablaze with light and look for the end of a fiber-optic cable that isn’t transmitting light. You won’t find it, at least not easily. Darkness does not overcome light. Obviously, the symbolism is not lost on me.

Consider this: as you read black text on a white page (or black text on a white screen), you are translating the absence of reflected light into words. The white page (or screen) means nothing until tiny strips of reflected light are peeled away, revealing a code you’ve been taught to translate into thoughts. It’s like magic, but with more power. You might imagine the white page or screen covers a field of black; scrape away fragments of white and you reveal knowledge hidden beneath. But if all the white fragments are removed, nothing but meaningless blackness remains. Understanding the code requires witnessing a complex dance between black and white. Thinking about this for long could make my head explode, so perhaps I should step away from the white screen for a moment.

I often refer to grey as dark white or light black. Not that my characterization of color (or, perhaps, off-color?) matters, of course. And, by the way, what is the proper spelling of grey? I much prefer to use the letter ‘e’ in my grey. Others seem to think the letter ‘a’ is the one and only proper way to spell the word. According to Dictionary.com, “…gray is the more popular spelling in the US, while grey reigns supreme in the UK as well as Ireland, Australia, and other places that use British English.” That distinction notwithstanding, I’ll stick with grey.

Speaking of colors (or, since I use the preferred British spelling of grey, maybe I should say colours), the shifting popularity of colors intrigues me. I vaguely remember a time when the pairing of pink and black was wildly popular. Or maybe I remember reading about it (it may have been before my time). Regardless of when, there was such a time. And avocado green and harvest gold appliances were all the rage in the 1960s and 1970s. Why? I’m of the opinion that manufacturers and marketers have more control over our lives than we’d like to think. My theory is that manufacturers pay top dollar to people who have the wherewithal to influence the masses (the rest of us). When refrigerators and stoves and washers and dryers lasted longer than they do today (before engineered obsolescence and product demise were perfected), manufacturers hired these influencers to sell the idea that happiness required harvest gold and avocado appliances. Perfectly good white washers and dryers and ranges and ovens and refrigerators were discarded in favor of appliances sold under the guise of happiness-inducing devices. The cycle continues to be repeated, for some reason, even now when appliances tend to last only months instead of decades. Stainless steel (I call it burnished grey) became a symbol of the American dream, and remains so, even though fingerprints tend to ruin appliances’ appearance within days of purchase. Liquids sold as stainless steel polishes take care of fingerprints for several minutes before streaks begin to appear, never to be overcome regardless of how much liquid is used and how much polishing takes place. I noticed it, too; I’ve gone wildly off track. Stainless steel (burnished grey) may not be a legitimate color, though its appearance and its popularity suggests it has some relationship to color popularity. Okay, that’s where I was going.

For a time, and perhaps still, black appliances were quite popular. I suspect that was an artifact of the planet’s transition through its dark night of the soul, though that stage may yet occur in earnest. Seriously, I suspect black was popular because the “color influencers” decided to sell black appliances as “edgy.” It’s no surprise to me that many of the black appliances were found in architecturally modern homes, pure symbols of edginess. By the way, I am a huge fan of modern home design, which I define as reminiscent of the styles of Mies van der Rohe, Philip Johnson, and some of the work of Frank Lloyd Wright. There are no doubt others; I’m not particularly knowledgeable about architects and architecture. My housing style preference notwithstanding, I’m not a fan of black appliances. I actually like stainless steel, though, except I’d probably prefer a stainless steel “look” to the actual stainless steel, thanks to the fingerprint and polish issues discussed above.

Aside from conspiratorial marketing and manufacturing, why do we tend to gravitate, collectively, toward certain color palates? Paint manufacturers, of course, hire the same color influencers, by the way, that the appliance makers use. But, again, aside from conspiracy, why does the obvious color synchronicity take place? Wall colors seem to go through the same sorts of phases. Sage green. Grey. Beige. Remember the washed pastels that defined “Southwestern” design in the 1980s? Even wood furniture was treated with pink color washes; we own such a piece to this day.  No, I don’t think there’s anything else. The conspirators are manipulating us. They have been since day one. We simply follow their subliminal instructions and lap up their directions. We like what they want us to like. We abandon old color palates in favor of new ones because we’re told to do it. Fail to act as instructed? Prepare to be shunned, at best, by the fashion police. Or to be raided by fashion interventionists who take on the personas of family and friends, urging us to adapt to the “new ways” or be forever cast as sticks in the mud; change-averse dinosaurs destined to extinction.

It’s not just appliances and wall colors. It’s clothes, too. Both style and color. Our options are limited. Buy what “they” sell or do without. Or buy used appliances, old or unpainted houses, and used clothing. Or go without. I’m not prepared to go without a refrigerator or a stove or a roof over my head, but I’m a proponent of going without clothes. I’ve written  about the appeal of nudity, so I won’t go into detail now. But nudity, shed of its titillating ‘naughtiness,’ has enormous appeal. The idea is so freeing! Now, when considering color in the context of the human form, one has to acknowledge that many natural colors do not appear on color wheels. We simply have no way of describing the incalculable number of colors one finds on a single human body, much less on the bodies of billions. Different pigments, different environments, and different foods all contribute to variations in skin color that exceed (in my opinion) the number of colors cataloged by all the color-wheel manufacturers in all the land. Yet some cosmetics manufacturers have the temerity to label their products’ color as “nude.” The gall!

I say we all gather in the streets, nude, and demand an end to corporate color oppression.

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Unasleep

Like clockwork. Fortunately, I went to bed very early again (around 9), so I got a few hours sleep before cramps and insomnia conspired to wake me. At my brother’s suggestion, I drank tonic water to ward off cramps; apparently it didn’t work (though I had some after I got up and the quinine may have done some good). It’s not just leg cramps. It’s snapping wide awake at 2:00 a.m. and feeling like sleep is not in the cards in the immediate future. Argh.

I’ve been up for two hours now and doubt I’ll try to sleep any time soon. Yesterday afternoon, I think I napped a bit, though my intent was only to relax in my recliner. I may have dozed. So maybe I’m getting adequate sleep, just on an unusual schedule.

The dream is only a vague memory now, slipping fast, but I dreamed I was involved in some way with a magazine about the Texas border with Mexico. The few scenes I remember make no sense to me. I should have written it all down when I woke up.

I don’t feel like writing. I think it’s obvious. So I’ll stop.

 

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Memorable and Not-So-Memorable Mugs

Mugs. Lots of mugs. Fifty of them, more or less. Many of them mementos of our travels over the years. The first time we hung this enormous mug rack (the photo captures only a tiny piece of it) was when we lived in Arlington, Texas, between 1990 and 1997. I don’t recall whether we hung it while we lived in Dallas; I don’t think so. But we finally hung it in our house in Hot Springs Village, thanks to my niece and her husband, without whose help the mugs would remain in moving boxes.

The only wall in the house that is suitable to the mug rack is in the guest bedroom that doubles as my office. (There’s a long, tedious explanation as to why the “sky room” next to the master bedroom does not fill that role; I’ll not dwell on that here.) So, any overnight guests who visit now have the pleasure of viewing our many mugs. Several of the mugs are from my unicorn-collecting phase, a long-since abandoned endeavor. When I first started collecting unicorns, unicorn figures and figurines (and mugs) were rare; today, they are as common as toilet paper. As we continue collecting mugs from travels near and far, we’ll replace the unicorn mugs with more memorable stuff. And we may eventually replace the mass-produced mugs in favor of one-of-a-kind, hand-made works of art (or even just works of craft).

The concept of collecting for the sake of collecting occupies opposing places in my brain. On the one hand, the mementos give me pleasure; on the other, they represent mindless, conspicuous consumption. I view our mug collection as an early symptom of hording behavior. I’ll admit that I’ve not given any thought to it until just now, but I suspect the psychology of collecting and hording both relate in some fashion to an unhealthy attachment to “things” that represent an experience with some form of anguish in one’s past. Probably a childhood trauma indelibly etched in brain tissue.

In the case of our mugs, I wonder whether the decision to collect them involves an effort to reduce the likelihood that we will forget the experiences that led us to purchase them? That is, if we have a mug from Barcelona, will our memories of the brief visit there so many years ago retain their brightness, as if the experience was recent? The answer to that, incidentally, is “no.” I remember seeing La Sagrada Familia and I have vague recollections of seeing Gaudí buildings; maybe a visit to a famous artist’s home, but not much else.  I have never been very good at taking photographs while traveling. I would rather experience the sights and sounds of a place through my own eyes than through a lens. But that preference allows images to fade much faster than those one captures with a camera. So, I sometimes regret not taking pictures. I used to think mugs were stand-ins for photos; no more. Now, I think old-fashioned picture postcards might be the way to go. Forget the photos until you’ve seen things you’d like to have photographed. Then, find a picture postcard rack and buy cards that reflect the places you’ve seen. Brilliant! Why didn’t I think of that? Somebody could make a killing out of selling postcards. And they probably will.

But we’re here to talk about mugs, aren’t we? Indeed. So I shall. One day, if the mood strikes me at just the right time, I will photograph each mug on our rack and will record (to the extent memory allows) where we got it and what I recall of the place. Assuming each mug will require at least sixty minutes of viewing, recalling, photographing, and writing, I have around 50 hours of work to do before I realize it’s a pointless exercise. Actually, I suspect I’ll catch on much sooner than 50 hours in; perhaps 15 minutes, instead.

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Dark Hour Conversations with Myself

Yet again, insomnia and muscle cramps. This is becoming habitual. Yesterday, as I was attempting to find a “cure” for my muscle cramps, I came across an article that suggests drinking pickle juice can put an end to muscle cramps. I haven’t tried it. Not yet. But if these damn cramps don’t abandon my muscles of their own accord, I might opt to attempt to drown them in pickle juice. Yes, desperate times call for desperate measures. I’m not there yet, but I can see the destination from here. And the insomnia. Perhaps the cramps are causing me to awake and, in spite of my best efforts, fail to fall asleep again. I went to bed early again last night; getting a few hours sleep starting around 9 or 10, though, isn’t an adequate substitute for a full night of restful sleep.

Naturally, after I got up around 1:30 or so, I checked email. And there was a message expressing concern about a blog I created for a church; the concern is that the blog’s URL address seems (to the concerned party) to imply that it is an official site for the church. In my sleep-deprived state, augmented by a not-very-forgiving mood, my immediate reaction was to wonder whether people have run out of legitimate concerns so, in the absence of real-world issues, they just make them up. My next reaction was to consider suggesting that someone else create a blog whose URL address begins with “unaffiliatedwith” or “notanofficialsiteof” or “wedonotspeakfor” or something else that clearly illustrates bureaucratic thinking at its most fulsome. All right; enough of that. I should be more charitable. But, really? You’d think I had crafted a contentious declaration of dangerous church doctrine. It’s a blog, for God’s sake. Opinions, ideas, something intended to provoke thoughts. Arrgghh. Whatever. I’m not going to waste any more energy on it. If there’s opposition to it, fine. I created it, I can kill it if necessary.

My visit to the ENT doc yesterday was not revelatory. Nothing that suggests clues to the cause of my chronic cough. But I’ll have x-rays done today; doc wants to rule out any issues with sinuses. I suspect he suspects the issues are related to the lungs; he seemed stunned that I do not have a pulmonologist. He did offer one possibility; acid reflux that’s not severe enough to cause pain, but bad enough to trigger coughing fits. I’m not sure whether he can nail that down, though. I’m getting more than moderately frustrated with this chronic cough. I’m probably more frustrated with it at this moment simply because I’m awake and it’s approaching 4 a.m.

I have plenty of other topics to write about, but I’m not going to write about them now. I think I’ll see about a dark hour snack to accompany my dark hour conversation with myself. I could try to go back to bed, but that would probably result in sleeping in (like I did yesterday), which I do not like to do. I wonder why I find awakening after 7 a.m. so offensive? Not in others, only in myself. I’m thinking in unlinked circles. That’s not good. I should stop now.

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Sleepless in the Ouachitas

It’s nearing 5 o’clock in the morning. I’ve been awake for hours, having been ripped from a fitful sleep by horrific cramps in both my legs, beginning sometime between 1 and 2 a.m. The first time, the cramps resolved themselves relatively quickly and I was able to get back to sleep. Not so the second time. The 20-30 minute period of off-again, on-again cramps was enough to keep me up. Finally, about 4, I decided to make breakfast; two thin patties of Jimmie Dean hot sausage between two pieces of sourdough toast, dressed with sliced tomato and a bit of my tomatillo-based salsa verde. The house now smells like a small town diner crowded with farmers waiting for sunrise, thanks to those sizzling sausage patties.

The weather today and tomorrow promises to be brutally hot and humid. Even at this hour, the outside temperature is roughly 80 degrees and the humidity is probably about the same. Tomorrow’s heat index, according to weather forecasters, will exceed 115 degrees; that’s the stuff of heat stroke and heat exhaustion. We’ll spend most of the day indoors, crossing our fingers that the excessive heat doesn’t fry the HVAC system. Extreme hot weather tends to put excessive stress on air conditioners, it seems; either that, or karma is vindictive.

Odds are good that I will nap at some point today, provided the combination of air conditioning and fan can keep me sufficiently cool to permit me to sleep. I am not a fan of naps for many reasons, most of which are irrational. Chief among my complaints about naps is that I might miss something while sleeping. The same could be said about the almost universal practice of going to bed each night, though, so my argument against naps is flimsy at best. And, despite my objection to the practice of napping, I sometimes enjoy a good nap. Usually, that happens the day after a night like the one just now coming to an end; a night during which sleep was a rarity.

All right, then. I’ll give sleep another try.

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Pseudo-Scientific Rambling

The universe adjusts to accommodate us. As we move through space, the shape of the air around us adjusts to fit our forms. When the air moves to adapt to our motion, we do not propel only the molecules of air around us to change their positions; every molecule of air in every direction shifts, if ever so slightly, to make way.

If every one of these molecular adjustment were accompanied by a flash of brilliant, colorful light, the display would overload our senses. We would be dazzled by a constant rain of kaleidoscopic light, spectacularly vivid sparkles that would draw our attention away from mundane lives.

The butterfly effect, of chaos theory, pales in comparison to my theory that every atom of every substance—known and unknown—is in constant motion, making way for every other atom of every other substance. My theory, I’ll call it Steroidal Fractal Theory, posits this:  each movement of each atom causes every other atom to move an equal distance in a never-ending pattern that grows exponentially larger with each motion. In simple terms, if every atom in the universe were, at any given time, absolutely static, the movement of a single atom would cause simultaneous movement of every other atom; and their movement would cause identical movements of every other atom, adinfinitum. In other words, perpetual motion.

I find it fascinating to think that a single note of a whale’s song in the deepest part of the Pacific Ocean can trigger a volcanic eruption in Indonesia. Of course, it’s a bit of a stretch to say the note “causes” the eruption, but it’s more gripping to make that claim than to attribute the explosion to an impossibly complex interaction between every atom in the universe with every other atom. Speaking of every atom in the universe: how many are there? Can we even begin to conceive of a number large enough to encompass every atom? I have a hard enough time thinking of the number of all the leaves on all the trees in all the forests, let alone the number of atoms constituting those leaves. But, then, to attempt to go beyond that incomprehensible figure to grasp at a number…it’s too hard.

How efficient would a human brain have to be to catalog all human knowledge? To know every language, every mathematical equation, every historical event, all medical and biological and chemical data? Absolute knowledge of even a fraction of human endeavor would take up more space and/or require more efficiency than we’re capable of achieving, I think. Take metallurgy, for example; is it possible for one person to know absolutely everything about metallurgy, beginning with the very first understanding of metal to today’s enormously complex body of metallurgical knowledge?

The first paragraph of this post unintentionally suggests, I think, that the universe revolves around “us.” Humans, that is. Intellectually, I believe that is absolutely false; the universe does not revolve around humans. But emotionally I think we cannot help but make that assumption, even though we know it is a bad assumption. Yet, how else can we process this experience we’re living with? Our understanding of the universe is automatically processed through the lens of human perception; we can’t have it any other way, no matter how hard we try.

Although these topics intrigue me, they do not hold sufficient interest for me to explore them more deeply. That’s true of most topics, unfortunately. My interest seems to parallel my discipline; both wane quickly. It’s not with pride that I say my interests are as wide as the ocean and as shallow as the morning dew. I know very little about many things.  That’s the very definition of shallow, I think. Maybe shallow isn’t the right word, though. Shallow suggests there’s a motive toward ignorance. That’s not it, at least not with me. I’d like to know more; I just don’t have the mental stamina to do the work. I’d be thrilled to be enormously intelligent and knowledgeable; if I could achieve such a status with regular injections, I’d happily lift my sleeve and swab my arm with an alcohol-soaked cotton swab.

I have a very intelligent friend who refuses to write because she is afraid her writing would be embarrassing in its display of ignorance. Listening to her talk, one is immediately struck by her superior intellect. But she insists that she would embarrass herself by writing. I could slap her!  On the other hand,  I think I’m a pretty good writer. But my intellect is far inferior to my writing. If  I knew as much as my writing sometimes suggest I do, I might be pretty damn bright. Perhaps it’s not so much a paucity of knowledge as it’s a dearth of critical thinking capability. Or, if truth be told, outright laziness. I have the capacity to know more and think more critically, but I just don’t want to invest the energy and the time to improve. So I remain my slothful self, my communication skills sufficient to fake my way through intelligent conversations, forced to regularly admit enormous gaps in my knowledge.

Sometimes, I think writing fiction is simply a coping mechanism. Rather than invest the time and energy to learn new things, I can just make stuff up. Like Steroidal Fractal Theory, which allows me to cope with my ignorance of physics by manufacturing BS that may have some remote connection to facts, but only tangentially. I do the same thing with characters. Rather than engage with people on a level sufficiently deep to really know them (and vice versa), I manufacturer characters. It’s easier than wading through the debris and detritus of personal relationships. And it’s far easier to eliminate bad relationships; with writing, the delete key is readily available, whereas deleting in the real world is both immoral and illegal.

I wasn’t always this lazy. I suspect unpleasant outcomes in the past to my hard work might have something to do with my torpidity. That’s a topic for another time, perhaps in the presence of a trained psychotherapist. For now, it’s time for breakfast.

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The Diagnosis

I was shocked by the prognosis; even more surprised that it was delivered in such a matter-of-fact way, utterly without emotion. The doctor explained that the persistent cough I had been experiencing was symptomatic of an unusual form of lung cancer.

“It’s always terminal, but we never know how quickly it will develop; it could be months, it could be days. There’s just no way to predict how fast it will evolve. You should try to make the best of the time you have left.”

I tried to make sense of it, but it was pointless. Ultimately, I thrashed about enough to wake myself from the dream. It wasn’t real. But it felt real. There was more to it. Much more like reality than dreamscape. I couldn’t sleep after experiencing it. I felt certain that it was, somehow, real. I spent the rest of the night trying to figure out how to organize the limited time left to me so that my unexpected death wouldn’t be so traumatic to my wife.

That dream wasn’t especially unusual. Ever since my lung cancer diagnosis last year, I’ve had dreams like it; never quite the same from one night to the next, but always sufficiently troublesome to ruin what otherwise might have been a good night’s sleep. I’ve never revealed these dreams to anyone because I know they might disturb people. But, given the fact that they have become a regular part of my life, I guess they’re no longer quite the horrors they once were.

The dreams have changed over time. They are not always so shockingly hard on me or others in the dreams. Sometimes, they bother me because I am the only one in the dream who seems to be upset by the prognosis; I am the only one who is bothered that my death is imminent. In one dream, at least, the fact that I’m upset by the prognosis seems to be an annoyance to other people. “We KNOW you’re dying. Can you just let up on it for a while?” I don’t know how to respond to that; I just choke down a sob and turn away.

Given that my cancer is, as far as anyone knows, long gone, I don’t know why I keep having these damn dreams. Maybe my fear hasn’t diminished, in spite of the good news. Or maybe the recurrent issues, like the persistent cough, have convinced my subconscious that the doctors haven’t quite figured out what’s wrong with me. Hypochondria is not outside the realm of possibility; maybe I’m just faking sickness and that artificial illness is invading my dreams.

I’ve said, aloud, that I’m not afraid of whatever it is that I’m facing. That would be a bit of a lie. I am afraid, of course. Who wouldn’t be, knowing the disease that was surgically removed from one’s body was capable of killing its host? From a purely logical, rational, intellectual perspective, I think the likelihood that lung cancer is killing me is slim. I think they got it. But my emotions don’t allow me to be entirely logical. They still permit me to be scared. Though I don’t know what I’m scared of. Only the pain, I guess. I have no fear of death; only of the processes leading there. And, of course, death’s debris; the aftermath that those left behind have to address.

These thoughts are gloomy, drab, ugly ideas. But I can’t help but think them. They emerge from my dreams and infect my waking hours. We all die, don’t we? We don’t need to spend time dwelling on the inevitable, but sometimes I have no control over my thoughts. Well, I never have control over my thoughts. They always have control over me.

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Time to Kill Rugged Individualism

Rugged individualist. Loner. Aloof. Outsider. Those terms once described the person I sought to be. A man of his own. A guy who steered clear of the crowd, preferring to make his own decisions and think his own thoughts. Someone who would carve his destiny out of solid rock.

I think television commercials encouraged the idea that the rugged individualist was the role model a young man should follow. “Joiners” were the same as “followers;” helpless and weak and as malleable as soft clay. The individualist was the leader. He didn’t care what the crowd said; he was going it alone. He was always taller than everyone else. And he was always a he. And, of course, he was a myth. A more honest description would be this: he was a lie.

Despite the fact that the myth was fiction, it caught on in a big way. Our entire society embraced it and honored it and taught one another to pursue it; each and every one of us on our own, of course. The concept that individualists were good, brave, honest, and hard-working swept through our collective psyches like flood waters pour through a failed dam.  We were engulfed by the flow and most of us drowned in it. I don’t know just when it happened. It may have begun long before I was born, even long before my great grandparents were born; regardless, it had carved deep canyons in our national soul by the time I was a young man. Those television commercials were just polished versions of the myth of the accomplished individualist.

Men who smoked Marlboro cigarettes and road horses into desolate canyons symbolized our national treasure: the rugged individualist. John Wayne, the actor, was the poster boy for the archetype.

Much of the hoopla about individualism either suggested or outright insisted that it was an either/or concept. You were either a loner or you were a follower, a nameless face in the crowd. Like most absolutes, that idea was invalid from the start. Humans have always been hard-wired as social creatures. We form collectives as naturally as we breathe. Families. Villages. Work teams. The rugged individualist would fail miserably in situations that require group efforts. Yet our society continued (continues?) to insist that only by his efforts have we achieved the great gains of which we are so proud. And we have continued to pit the concept of the individual against the concept of the group, as if the two cannot exist in parallel. The arguments against collectivism rely on powerful fear-mongering; democracy and capitalism, they imply, cannot survive collectivism. Those bastions of the modern world absolutely require rugged individualism.

I bought into the nonsense. In fact, I embraced it for almost all my life so far. Only in the last few years have I really begun to contemplate the ideas of individualism versus collectivism. The more I delve into it, at least from an intellectual and purely personal perspective, the more strongly I conclude that collectivism is far preferable. We accomplish much more together than I can accomplish alone. The sum of our joint efforts is exponentially greater than the sum of our individual efforts. The propagandists who serve the lord master of individualism don’t bother to recognize or acknowledge that collectivism cannot exist without the individuals who form the collective. It’s not either/or. It’s both. And it’s really not any different from the real world as it has been and as it remains. The myth of individualism versus collectivism is what it is: a myth. It’s a story without a plot; its main character is drunk on his own power over…nothing.

Agricultural co-ops. Buying groups. Condominium associations. Home-owner associations. Apartment dwellers, for god’s sake! Cooperative engagements are all around us. People recognize the fact that we’re stronger together. But the myth persists. Fear-mongering about communism and socialism persist, even in the shadow of grand socialist experiments like Medicare and Social Security and the tax code! We soundly rejected the concept of being royal subjects to a real loner, a true rugged individualist. Yet, still, the lie persists.

I believe the legend of the rugged individualist should be allowed to die or, if it won’t go quietly, be killed. The merits of collectivism should be talked about at every opportunity. The story should be retold. The successes of collectivism should be celebrated in every city and town. Co-ops should trumpet their own accomplishments.

“The most powerful individual is a member of a collective. The most successful collective thrives because of individual efforts.” How’s that for a tag line? Too long? Yeah, I thought so, too.  How about “I am, because we are?” Okay, enough of that.

I envision a national conversation about making things happen together. Not because of, or in spite of, powerful leaders, but because we are collectively much more powerful than we are alone. No individual, no matter how rugged, can do as much as a committed group of people who share a common vision.

And thus ends today’s rant.

 

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Nothing is Impossible

Imagine, if you will, an enormous United States rocket, poised on a launchpad for liftoff on a trip across the galaxy to a distant planet. Then, just moments later, deafening sounds engulf the sky as the monstrous beast’s engines ignite, spraying smoke and flames and heat a thousand yards in every direction. The spacecraft rises from its launching platform slowly, it seems, at first. As it climbs, though, its speed increases exponentially. In a matter of seconds, the vessel is a barely visible fireball in the sky. And then it disappears into the heavens, bound for a destination light-years away.

The lift-off went just as planned. Its timing was perfect; each element of the launch took place precisely as intended at exactly the right moment. The sequence of events leading to the successful launch followed the intended procedures down the fraction of a second. Launch could not have been any better.

Mission control watched as the rocket left the troposphere, pierced the stratosphere, the mesosophere, the thermosphere, and finally stabbed through the exosphere into the solar wind. No deviations from plan. Perfection at every stage. But, then, something went wrong. The moment the projectile flashed into the solar wind, the missile’s trajectory changes sharply into a huge arc.

Stunned engineers and scientists in the mission control room watch screens display a massive failure. In spite of the surprise, everyone knows what to do. They scramble to their stations to initiate responses to abort the mission. To their horror, though, none of their actions has an effect on the rocket. It continues on its downward arc. Almost instantaneous calculations suggest the spacecraft will, if allowed to continue on its present course, crash into a heavily populated area: Shanghai, China. Of course, the rocket is equipped with a self-destruct module, so that is not a worry. Right? We’ll see. And the object reentry risk analysis conducted before launch revealed the risk to human life to be small. So, we’ll have lost a lost of money, but no lives. Yet…

Everything that could go right, did. Until everything that could go wrong, did.

You are witnessing the latter. The self-destruct sequence did not begin as planned. The breakup on reetry into the atmosphere is not taking place, thanks to the trajectory of reentry. The rocket will hit Shanghai, a city with more than twenty-two million inhabitants, in a matter of minutes. Urgent high-level diplomatic communications take place almost immediately in an attempt to avoid retaliatory measures. Chinese fighter jets scramble in a vain attempt to destroy a rocket traveling many times faster than the jets’ maximum speed.

One extremely important bit of information, hidden from virtually everyone until this moment, is being relayed to the Chinese: the rocket’s payload includes nuclear devices with the destructive power of 40 megatons. The U.S. intended to test the device on Saturn upon completion of the mission. Now, instead, the bomb is heading toward Shanghai.

No one, not even the Chinese, know what the response will be when the world’s most populous city is destroyed by a U.S. nuclear bomb. Will a U.S. apology be enough? Will the Chinese people accept it? But wait, we don’t know yet whether the bomb will be detonated on impact. It’s too early to worry about that scenario. Right now, we need to focus on what can be done to stop the explosion from happening.

Too late. It happened. Now, we await the aftermath. And we wonder what we’ve done.

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The Price of Engagement

At some point, it becomes obvious. “I’ll get back to you” becomes an unfulfilled promise. Sure, there are reasons. But they’re never especially strong. Certainly not strong enough to merit trust. Believing them. Accepting them. And, so, you move on. You find someone else worth your time. Eventually. Or you don’t. If you don’t, you come to realize what you thought were trust and friendship and dependability are just myths. And you harden, if you can. And you withdraw into the shell that has been your protection for so long.  The only thing you can count on, really. The only dependable, but tolerable, pain is recognition that the old camaraderie is part of a grand show, an elaborate put-on designed to follow a script written as a ruse. The rehearsals for this spectacular production have taken place over the course of a lifetime. Every day is practice for the next, each scene carefully crafted to slide flawlessly into another act, as if the entire farce were designed to manipulate the audience, of which you were a part, into believing. You are not blameless, you know. You engaged in that time-worn undertaking, the willing suspension of disbelief. The ticket for admission comes at a cost; the pain of knowing, in the end, that deceit is just part of the plan. Everyone has his own pain; but not everyone has to share it so freely. Or is that the price one pays for engagement?

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Practical Compassion

An occasional “feel-good” story can go considerable distance toward restoring one’s faith in humanity, if only briefly. One I read about a day or two ago helped reduce the span between despair and hope. I don’t recall all the details, only that a single working mother whose child suffers from autism (along with other maladies, I think) received a note in her mailbox. The note chastised her for allowing the exterior of her house to look shoddy; the yard was unkempt, it seems, and other evidence pointed to neglect. The writer urged her to “do better” so her house would not reduce the value of other homes in the neighborhood. The woman posted a copy of the note to Facebook; it went viral. Soon, an army of volunteers showed up at her house to do yard work, painting, etc., etc.  End of story. Goodness prevails.

But, as is usually the case with me, that’s not the end of the story. I was curious about the untold story. (I still am, inasmuch as I’ve learned nothing else about the situation.) While I was heartened that strangers jumped in to help a person obviously in need, I wondered about details the story did not reveal. Did this woman’s house become neglected because she had to choose between caring for her child and caring for the house? After the clean-up, does the woman (or the volunteers…or anyone) have a plan to ensure that the house and yard are maintained? I wanted to know that, somehow, the cycle of demands on the woman’s time and/or the limited resources that might have led to the problem had been addressed. I was happy about the altruism of strangers, of course, and I felt a knot in my throat as I considered how compassionate those people were. But was that overwhelming urge to help just a band-aid over a severed artery? I don’t know. Perhaps the matter was resolved and everyone will live happily ever after. Or perhaps not.

I remember when the December 26, 2004 tsunami killed more than 200,000 people around the Indian Ocean. News of the event sickened me. I felt helpless to do anything but give money. Fortunately for me at the time, my small company was doing reasonably well and I was able to make a $1,000 donation toward the recovery. I think I gave the money to the Red Cross, stipulating that it was for tsunami relief. And thus my sense of needing to help was addressed. Not long after I wrote the check, though, I wondered what would happen to the affected people after the initial recovery needs had been met? Would resources be available and would they be used to create protective barriers? Would tsunami warning systems be installed or upgraded so people would have more time to flee when the next event occurred? On the one hand, I was glad I was in a position to make what was, to me, a significant contribution toward recovery. On the other, though, I wondered whether the donation was just a band-aid, soluble in the next wave of sea water.

Doing good, or learning that others are doing good, in service to others in need is uplifting. Sure, acts of helping are valuable to the  helped, but they are salve to the broken hearts of those doing the helping. Reactive help in the moment, though, usually is just a temporary respite from the pain, not a permanent analgesic. We need both.

I wonder how we, collectively, can respond with empathy and compassion tempered with hard-headed practicality? How can we rush to help people who need it, but in that rush insist that short-term help MUST lead to long-term solutions? I’m just thinking with my fingers here, but I have an idea: with respect to cash contributions, we could stipulate that three quarters of the money go toward immediate needs and one quarter be invested in long-term solutions surrounding the problem. For example, $100 in tornado relief might be divided into $75 for immediate aid and $25 invested in research into and/or production of building products that can withstand tornadic winds. Maybe non-cash contributions, i.e., helping hands, could be handled the same way; show up and commit to X hours of work. You’d actually work for X * .75 hours; the remaining X * .25 hours would be “banked” for follow-up work to find permanent solutions. It’s cumbersome and probably too bureaucratic and complex, but I think it’s worth thinking about. At least it might get the process of assessing the issue on track.

The obvious solution to all “people problems” would be for all people to be empathetic, compassionate, reliable, dependable, loving, kind, practical, sensitive, forgiving, caring, nurturing, helpful, social, supportive, and otherwise possessive of all the traits of damn fine humans.  Easy fix.

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Letting It Ferment

Writing allows me to process my thoughts and experiences. It is therapeutic in the sense that it allows the “poison” of experience to be diluted, while being flushed into the wider universe. Often, I don’t quite know how an experience is affecting me until I’ve taken time to think it through, deeply. I need to let it ferment so I can better understand it.

I write the way I think; in fragments. My vignettes capture snapshots of the way my mind works. Rather, they capture mental images of what my mind sees and experiences. Only after spending literally hundreds of hours reading and reviewing and thinking about the vignettes I have written have I been able to see the cohesion. Yes, they are fragments, but they are not haphazard, random, unrelated scraps. I’m gradually reaching the conclusion that they represent an intricate web of thoughts that, though perhaps convoluted, fit together like an enormously complex three-dimensional jigsaw puzzle.

When I refer to my “vignettes,” I include both my fiction and my idea dumps; the latter, those essay-like rants that look and feel like a physical expression of the thought process. Collectively, they represent evidence of the way I think and what goes through my mind. Sometimes, my mind is a densely packed jumble of volatile ideas at risk of detonating at the slightest provocation. Other times, my mind is an empty, cavernous wasteland, devoid of intelligent, much less rational, thought. When the two combine to form a swirling, pulsing mass of yin and yang, I think the possibility exists that the developing patterns are aligning themselves in such a way as to form cohesive ideas out of what might seem to be a primordial soup. At least I hope so.

At any rate, I’ve spent considerable time trying to identify and contemplate patterns I’ve seen in my writing. And I think I’ve succeeded in finding them. That’s not to say the patterns contain any particularly meaningful messages, nor that they are the stuff of literature. But neither are they entirely meaningless drivel. Granted, many are, but not by any means all. There’s some “meat” there. I have yet to discern whether it’s pork, chicken, goat, beef, or iguana; but there’s something there. It’s there, almost hidden in the themes and patterns that keep repeating themselves in my writing.

Some days, I feel confident I’ve almost identified the core themes and the connective tissue that weaves them together and keeps them alive. But, then, I temporarily lose the sense that I’m almost there. I suppose it’s cyclical, though the cycles seem almost random.

I understand I am the only person who can make any sense out of this screed. Anyone who’s not inside my head must read these paragraphs and assume I’ve been eating mushrooms and drinking whiskey all night. That’s assuredly not the case. But my vocabulary isn’t sufficient to describe what’s going through my head. That notwithstanding, I think I’m onto something; just by catching a glimpse of the patterns of how I think gives me confidence I’m making headway. Whether that progress continues remains to be seen. Whether I can stitch together a decent intellectual robe from mental debris is a question still unanswered.

There’s still room for more fermentation. The outcome could be drinkable wine or putrid vinegar. Time will tell, in its own good time.

 

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All This, and Without Drugs

In my head, I’ve constructed an absolutely gorgeous painted wood and metal wire railing for the back deck. It is modern in appearance, strong in stance, and allows for broader and more appealing vistas than we’ve ever had before.

The problem is that I’ve done all this in my head. Without having purchased a single piece of lumber or the hog wire that is to fill in the frames between the outside edges of the railing panels. “The problem.” There are more. The old railings must first be removed. The remaining posts must be stripped and painted. The new frames must be cut, precise dadoes made to accept the wire, hog wire measured and cut, frames assembled, and the wire panels carefully slipped into them. And, then, the final pieces of the panels must be assembled, the top rails cut and affixed to the posts, and the upper panels screwed into the top rails. Oh, and I want to paint the wood before all the cutting and, after assembly, do some touch-up. I have the vision. I just don’t have many of the practical skills, nor the tools with which to apply those skills if I had them, to get the job done.

I could hire the entire job out. But I’ve been burned so many times by incompetent “handymen” that I am more than a little gun-shy. So, what to do? I dunno. If my history is any indication, I’ll stew over it for quite some time and, finally, will hire someone to do it. I won’t be happy with their work, though. So I’ll fire them. And then I’ll hire someone else, who I will fire for the same reason. By then, the wood will have weathered so badly it will need to be replaced. And I’ll be considerably older and less willing to spend my rapidly-dwindling bank account.

So, instead of my grandiose plan, I’ll buy a roll of used chicken wire and staple it to the posts. Because I won’t have the proper heavy-duty staples, I’ll just use my desk stapler. One morning after I’ve completed the job, I will take a hummingbird feeder outside to hang it up (having brought it inside the night before to protect it from raccoons). The raccoons, having been deprived of sweet nectar for months and months, will have decided to ambush me that morning. Just as I reach to hang the feeder on a hook, an entire family of raccoons will spring from a hiding place just beneath the deck. They will grab the feeder from my hands and greedily drink up the nectar, spilling half of the sticky, sugary water onto the deck surface. I will slip on the wet nectar and fall against the chicken wire that literally is hanging on the deck with one edge of a lightweight staple. The wire will break loose from the staple. Wrapped in my chicken-wire shroud, I will plunge twenty feet, head-first, to the rocks below.

I know. I’m getting ahead of myself. I haven’t even finished sanding and painting the floor of the deck. I have to think about whether I want to spend the money to do the job right. By the time I’ve reached a decision, I will have forgotten I wanted to have an improved view and will have concluded that I should build a brick wall instead of a deck railing. Half way through the wall’s construction, I will determine that I’d be happier with a cut slate wall, so I’ll tear out the brick. I’ll do that, of course, before I discover that the grey cut slate I envision is not available locally. I’ll have to import it from Italy.

So, I will learn to sail one of those big wooden ships and will sail it to Italy, where I’ll purchase the slate. On the way back, I’ll notice the ship’s railing allows far too much water to spray onto the deck, so I’ll begin constructing a slate wall around the perimeter of the boat to keep the water out. About the time the wall is done, I will sail into a powerful storm whose waves will cause the vessel to founder. I will abandon ship just as it begins to sink into the sea. Fortunately, I will grab the side of a skiff as it falls from the sailboat and will drag myself onto it. I will then float for days as the sun beats down on my head. Using fishing line and hooks I find on the skiff, I fashion fishing gear. A single piece of bacon that somehow found its way to the skiff will be the bait. I drop the line into the sea. Soon an enormous marlin takes the bait. The fish pulls me a hundred miles as it tries in vain to escape. I begin the admire the beast for its fierce determination. It dies. I pull its body to the side of the skiff. Sharks tear at its flesh. More time goes by. I recognize my defeat. I return home, broken. As I crawl up to the deck, I see that raccoons have built a string of condos all around the perimeter of the deck. Chicken wire hammocks, affixed to the upper railing with poison ivy vines, sway gently in the breeze. Empty hummingbird feeders serve as parasols, shielding the happy animals from the blinding, blazing August sun.

The scene is too bizarre for me to accept, so I turn and go into the house. Inside, I find a refrigerator full of cold beer and cold pizza. I slip into a gluttonous trance as I drink the fourth beer from the fifth six-pack and place the last slice of the third pizza in my mouth. Sitting in front of the television, I watch the credits roll on The Old Man and the Sea.

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For the Moment

A friend was to have arrived today, planning to stay several days. But her elderly dog got sick, so she had to postpone the trip. And, then, a wine tasting a nearby couple had planned for later this week had to be cancelled due to medical issues. So health-related matters have again interfered with our social lives. Such is life. That’s the way things go. My cancer and related maladies had the same impact just a few months (and weeks) ago. Life goes on. But the lessons associated with such detours ought not be ignored: we must be flexible; we must respond to deviations in our plans by adjusting without irritation, annoyance, or otherwise getting upset. That’s a lesson that took so bloody long for me to learn. I finally got it, but it took a good sixty years or so to get there. That’s so unfortunate. Life is so much easier and more accommodating when we can adapt to the environment in which we find ourselves.

Changes can present opportunities, too. For example, I’ll now be able to focus more attention on my deck; getting it scraped and sanded and painted. While I’d rather visit with my friend, I’ll adjust and adapt and give my experience a comforting massage. Now, if only I can adopt these smooth attitudes across the board, I’ll be a happier human. I’m trying. At least I am for the moment.

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Vishnu Islam Apollo Poseidon Chaucer-Townsend

My son’s given name is Vishnu Islam Apollo Poseidon. His surname, like mine, is Chaucer, but with the addition of a hyphen, followed by his mother’s maiden name, Townsend. So, his full name is Vishnu Islam Apollo Poseidon Chaucer-Townsend.  Alice, my wife, insisted on an impressive name for the boy. Her thinking was this: a child’s name establishes expectations from the beginning, therefore we should set the bar high for the boy. But, as anyone who has had children knows, diminutive nicknames, from the first breath, fall from the sky like raindrops. Our boy was variously known as Vishy, Ap, Posie, and other less family-friendly appellations. In hindsight, Alice’s insistence on an expectation-setting name was a mistake. But once you’ve filled out the paperwork, it’s hard to undo a baby’s identity. We were stuck with the names. I should say he was stuck with the names.

He hated us for saddling him with built-in bully magnets. And I don’t blame him. My recognition of what we’d done to the boy is what led me to train him in the practice of krav maga. Krav maga was developed by the Israeli Defense Force (IDF). It focuses on fierce hand-to-hand combat, incorporating grappling, wrestling, and hand strikes. It also teaches the student to use virtually any ordinary object in the environment—a stick, a cane, the lid of a garbage can, etc.—to fend off virtually any attacker, even one much heavier and larger.

After about a year of intense instruction, Viap (we called the boy by his acronym) became a spectacular practitioner of krav maga. Though he was only eleven years old at the time, he readily took down much bigger, stronger men. One evening, as part of his training exercises, I took him to an extremely dangerous neighborhood in the city, an area known for brutal muggings, murders, rapes, and fierce beatings. As expected, we were accosted by a group of hoodlums who taunted us and wasted no time in demanding we give them our wallets. Before I had a chance even to reply, Viap snatched a pipe from the ground beneath his feet and laid out one of the bastards with a brutal strike to the windpipe. At the same time, he kicked another man in the knee, causing a simultaneous loud “CRACK” and a howl of pain that was so horribly wretched that it wounded my soul. Finally, Viap jabbed his thumbs into the eyes of the third unfortunate, popping them out of their sockets onto the man’s cheeks. All of this was over in an instant. Before I even had a chance to move.

The exhilaration of that night lit a fire in Viap. He begged me to return to the neighborhood, where he could continue to practice his krav maga skills in the real world.  Thus began a three-day-a-week tour of the most crime-ridden neighborhoods in Detroit. Viap maimed at least eighty would-be predators and killed another twelve. The crime rate in those areas and, indeed, throughout the city, plummeted. People still locked their doors, though, because they had no idea who was ripping through the bad guys; rumors swirled about a monster ready to snatch people out of their houses and eat them.

Six years later, just before his eighteenth birthday, Alice and I told Viap he was free to go out on his own, without the requirement that one of us approve of his ventures in advance. He was grateful, though he had known for years that we could not have stopped him had he chosen to do as he pleased. On his eighteenth birthday, Vishnu Islam Apollo Poseidon Chaucer-Townsend went to a tattoo parlor, where he had his full name permanently affixed to the length of each arm in multi-colored ink.

Tragically, the needles used in the tattoo process were dirty. Viap developed a terrible infection and died. What could have been an inspirational story about overcoming obstacles became, instead, a cautionary tale about the dangers of body ink. We could have been writing here about a boy who became the god-like being his name suggested.  But, thanks to a conspiracy between parents, one with delusions of grandeur and the other with delusions of protection, the boy became no more than a footnote in fiction, an imaginary tale with neither message nor meaning.

And that, as they say in the newsroom in some newspaper somewhere, is a wrap.

 

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Supervisory Lies

I distinctly remember, when I was young and learning about management and supervision, being taught that “your employees are not your friends!” The message was that one should not allow one’s relationships with employees to become too casual for “obvious” reasons: discipline, termination, and other unpleasant experiences in the workplace are more difficult to cope with if one is dealing with friends. So, the advice went, “keep your distance.” Memory tells me the lessons were not just delivered from my own management mentors but also were taught through courses available from the American Management Associations. My employer at the time put a great deal of stock in those courses; the inexpensive indoctrination they provided served my employer’s objectives.

And I did what I was taught for the most part. I blindly accepted the idea that one did not become friends with someone one might later have to fire or discipline in some other way; because that quite likely would end the friendship. The warnings were clear: don’t get too close to people at work, for that could complicate matters later.

I remember, too, that my relationship with people who had been friends, or at least close acquaintances, changed when I was promoted to supervisory positions and they became my subordinates. Ach. Even the language carries the stench of privileged hierarchy and inferior submission.

Thinking back on the advice, it was clearly meant to protect the manager/supervisor and not afford the employee any safeguards. In hindsight, it seems to me it was an effort to train into the manager/supervisor a weakness; one, though, that offered an easy-out. Employees were not to be treated like other people in general were to be treated; employees were to be treated as performance assets that could and should, if necessary, be replaced with higher-performing human resources. The term, “human resources,” sounds to me a little too much like owned assets. I don’t like it now.

But it’s too late for me to treat many of the people I managed over the course of my career as more than assets used to accomplish objectives. If they under-performed, I attempted to correct their performance; if that failed, I replaced them. I never enjoyed it and often anguished and agonized over it, but I did it because that’s what one did with under-performing assets. And I acknowledge it was far more difficult when the “human resource” with whom I was dealing was someone I liked from a personal perspective. But I carefully tried to avoid becoming a “friend” with those people, even those I liked. I slipped past that boundary more than once but, fortunately, never had to (or chose to) fire someone  I called friend. Perhaps that’s because I was/am very careful about who I call friend; they are very few and quite far between. I suppose the story of my self-protection is a tale for another time. Suffice it to say it’s easier to make friends than to lose them. So to avoid losing them, one might opt not to make them in the first place.

The lies of supervision can insinuate themselves into one’s personal life, I think. Though relationships outside employment are quite different from those in an employer/employee accord, the discomfort or outright pain that arises when those engagements split apart resemble one another. So, the rationales behind supervisory training can creep into the amicable bond between people outside work. The purposive distance, meant to lessen emotional pain in the event of a “break-up” in an employment relationship, places a wedge between people outside work life, too.

I’m just thinking with my fingers here. I don’t know whether my off-the-cuff assessments have any merit, but I think they might. I think they describe, at least to some extent, my own personal history, both inside and outside the work relationship.

I see evidence, though, that change has taken place in the workplace and continues to redefine work relationships. Employers increasingly understand that employees are valuable and deserve supportive emotional environments. That goes beyond supevisor/ subordinate relationships. Supportive emotional environments can be pervasive throughout the employment environment. Should. I think I see more evidence of that taking place as a younger workforce begins to assume greater influence over company culture.  I hope my evidence is not just a misinterpretation of interactions I see and hear about.

 

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Bloodshed and Emptiness

I can barely contain my rage and my fear this morning. After the horrific mass shooting yesterday in El Paso, I awoke this morning to news of another mass shooting, this one in Dayton, Ohio. My nephew and his wife life in a suburb of Dayton. I sent both of them a text message this morning, asking them to confirm that they are okay. I haven’t heard back yet. I hope that’s because they are asleep. I hope they were already in bed when that mass shooting in Dayton’s Oregon District took place in the early hours of this morning. Until I hear they are safe, I will be in fear of the news. But my rage will not subside. My rage is like the spray from a shotgun, not like the focused shot from a rifle. I am angry at state and national politicians, the gun lobby (especially the NRA and its disciples), Second Amendment nuts (and that’s what those bastards are) who value their “rights” to bear arms far more than they value human life, and everyone else who spouts off platitudes that “guns don’t kill, people kill,” as if that trite nonsense is an adequate stand-in for a rational argument.

My rage will have no impact, of course. The horse is out of the gate. The country is awash in guns, including semi-automatic and automatic long guns, that I’m afraid will never be turned in. I’ve reached the point of advocating for confiscation of weapons that should be illegal. But confiscation will not happen. Because we are afraid, and rightfully so, of the insane bastards who boast that they will give up their guns only when pried from their “cold, dead hands.” If that’s what it takes, I think I’m on board with it.

We have allowed a gun culture to blossom. We have encouraged and groomed a culture in which concealed carry is viewed as a legitimate protection against violence, rather than the trigger for violence it probably is, in reality.  The false sense of security that “carry,” whether concealed or open, gives has lulled too many people into buying into the irrational Second Amendment argument.

Mental health is, obviously, a crucial part of the issue. People do not execute mass murders unless something is very wrong with their psyches. But sane people do not provide easy and legal pathways to weapons for the psychologically damaged among us. Sane people do not aid and abet the mentally deranged by ensuring ready access to weapons suited only to mass murder and overwhelming military power.

I just heard that my nephew and his wife are safe at home. At least one worry is off my mind. I can only imagine the grief and pain and emptiness gripping the family and friends of the people killed and injured in a few short hours in El Paso and Dayton. Those people will be offered thoughts and prayers, but they won’t be offered hope because there is no hope on the horizon. Only more bloodshed and emptiness.

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Curiosity or Hallucination

I read a question on Quora, which asked whether octopuses might ever evolve into sapient creatures. An answer—suggested as the “best” one—said it would be impossible because of the short life-span and mating practices of the creature. The original question, I suspect, was prompted by the understanding that octopuses are extremely intelligent; that it, they can learn rather complex responses to solve problems in their environments. Whether the original question, the featured response, or any of the follow-up answers contain elements of truth, they teem with curiosity.

Curiosity is an interesting characteristic. Or is it a trait? The question intrigued me, so I explored it a bit. I found (on a subset site of the How Stuff Works website) the following explanations about different types of curiosity: 1) “The fleeting arousal of curiosity that would evoke curiosity as a reaction is known as state curiosity.” 2) “The concept that curiosity resides within is known as trait curiosity.” Elsewhere on the same site, I found another intriguing concept: that curiosity is the “urge to gain information we don’t really need.”

Basically, the descriptive theories suggest that state curiosity is triggered by events, whereas trait curiosity is an inherent interest in learning. As I ponder my own curiosity, I think both types are at work. And, I suspect, that’s true of most people. Other thoughts presented in the series of articles about curiosity imply that curiosity may be increased or decreased by the rewards or penalties attached to its display. In other words, positive feedback tends to cultivate curiosity, whereas negative feedback tends to stifle it.

A quote about curiosity I found online intrigues me: “Curiosity killed the cat, but satisfaction brought it back.” The original “curiosity killed the cat” warns of the dangers of unnecessary exploration. The rejoinder (according to Wikipedia) suggests resurrection awaits those who take the risk of exploration.

I wonder about the rewards of exploring the possibilities of a cephalopod’s sapience. What are those rewards? Are they purely intellectual? Does curiosity stimulate the brain physically in some fashion? Or is curiosity purely a mental exercise? I miss rigorous exploration of such concepts, the kind of rigorous engagements one gets in college courses. But I don’t have the discipline or the intellectual stamina to get engaged. I want knowledge, but without the effort. I’d be satisfied with an injection in my arm, filling me with all the information I’ve ever wanted to know. I suppose that’s an invitation to hallucinogenic drugs. Probably not good for me, not at this age and stage. Yet hallucinations can, I’ve been told, lead to both intense knowledge and intense curiosity.

Hmmm. More to ponder.

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Four Very Short Narrative Poems

Perspectives on Judgment and Trust
Asking for someone’s help is either an overt
admission of weakness—a confirmation of one’s
inabilities, frailties, and flaws—
or a poignantly human expression of a
belief in love and a risky act of imperfect
contrition for one’s fundamental humanity.

Secular Worship
It took me more than half a lifetime to fully embrace the
validity of the concept of “love they neighbor as thyself”
and to realize its morality is the bedrock of humanity.
It took me just as long to understand that loving thyself
is harder than the rock upon which our humanity stands.
But the key is to stretch toward that unreachable goal
through secular worship—seeking truth in the labyrinth
of ideas that form the basis of morality as we define it.

The Arc of Justice
First, we have to acknowledge that justice is a fiction,
an attempt at reaching agreement on a concept based not
on fact but on perspective. Justice is our jaundiced view
of a “fair” world seen through the lens of greater or
lesser experience, privilege, and generosity.
Next, we have to find commonalities between our perspectives.
Finally, our mutually, but radically different, blurred fields
of vision must be excluded from our images of justice.
Only then can we see the possibility of an arc of justice.
And that arc of justice, though shortened by the exclusion of our
differences, still is almost impossibly long.

Innocence
Before they are taught how “cute” they are,
before they become actors who perform in return
for gushing appreciation and blind adoration,
they are heart-breaking in their purity.
In their explosive honesty and endless joy,
children show us we once had what we then
seek for the rest of our harrowing lives.
Adulthood is a curse, punishment for forgetting
the beauty of true honesty and unconditional acceptance.
We spend a lifetime unlearning lessons we knew from the start.
If only we’d just held on to that breathtaking innocence.

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Early Awakening

It’s a shade after 3:10 a.m. I’ve just now finished my shower and made my first cup of coffee. I thought, when I got out of bed, it was nearing 5:00 a.m. I was wrong. I jumped in the shower almost as soon as I awoke under the impression dawn would break in the near term. It was only after I become conscious of my surroundings that I realized I had jumped the gun. Crap!

The thing that really set the realization in motion was a glance at my pills. I keep my pills in a monstrous container that further containerizes my pills into day-part compartments. The first one is labeled “MORN,” followed by “NOON,” EVE”, and “BED.” Naturally, I can’t rely on those labels because they do not correspond to the timing of my pill consumption. Instead, I pretend the labels read “FIRST THING,” ‘MID-MORN,” “NOONISH,” “AFTERNOON,” and “BEDTIMISH.” I further refine the meaning of NOONISH to mean EARLY NOONISH and LATER NOONISH. I have to do that because my latest prescription calls for a five-time-per-day schedule. Crap.

And one of my prescriptions, it seems, has an impact on my sleep schedule. I can’t quite comprehend my early rising today. I thought I’d looked at the clock when I got up. But apparently the view was blurry. Based on how long I normally spend in the shower and other factors, I have to assume I stepped into the shower about 2:30 a.m.; I went to bed at a normal hour (more or less), so I must have popped awake at a completely unnatural time. For me.

I have yet to take my pills. The schedule today is pretty important, I think. I have to take the pills designed to knock down my Herpex Zoster, AKA, Shingles, soon. I must do that; no playing around. My left eye and the skin on my face surrounding it will, I hope, appreciate my insistence on sticking to the schedule. Assuming, of course, the medications work. I hope they do. The pain I feel, though not awful, is beginning to bother me. Shingles needs to be gone, and soon.

We went out last night (call it late afternoon) with some people from church. One couple picked us up at the house. Another couple and a woman whose husband was traveling to meet relatives he had not heretofore known, met on at our destination. We explored the “happy hour” marketed by 501 Prime, a high-end steakhouse and all around fancy restaurant in Hot Springs. My wife and I both ordered a starter of six fried oysters; they were good. I, then, ordered the special charcuterie board, for which I had to wait quite a while because we arrived around 5:00 p.m. and said “special” dish was not available until 6:00 p.m. In the meantime, I ordered a local beer that was acceptable but not special. When my food finally arrived (my wife’s chicken fried steak came earlier), I was surprised as the “charcuterie board.” It consisted of fried duck skin, a fried duck leg, two slices of fried green tomatoes, a few thin pieces of what obviously were “house made” crostini, and a few olives. None of the sausages I expected. The food on the board wasn’t bad, it just wasn’t particularly good. And the charcuterie board was accompanied by a tasting of five bourbons. The five glasses of bourbon had, obviously, been exposed to some whiskey; but the whiskey had all but evaporated by the time it got to me. That is only a slight exaggeration. There was enough of each whiskey to barely taste it. Afterward, I was invited to pick one of the whiskeys, which then would be used to make a cocktail of my choice. I chose a Jim Beam whiskey as my mixer and a 501 Prime Manhattan as the drink of choice. Later, I realized I would have much rather have had a shot of the Jim Beam all by itself. Though I was happy to have gone out with the group of five other adults, I wish the food and drink had been more appealing. And I wish we’d all be just a little “looser” than we were. At least I wish I had been. I would have like to have conversed a bit more with some of the other folks at the table, but my introversion kept that inclination in check. And if my introversion was in full throat, my wife’s was even more obvious. Another drink or two might have fixed that. Maybe.

When we got back to our house, I was tempted to invite our hosts in for a glass of wine, but I did not. I sensed my wife would not have appreciated it. I don’t know how I knew, but I did. I never mentioned it to her, but the fact that she decided to go to bed very early told me my inclination to just leave it was the right one. And then I woke up after a short night’s sleep. And here I am. I watched the debates (well, most of them) last night. I learned very little, other than the debaters seemed more interested in attacking their Democratic opponents than in arguing their positions. I’m still undecided about political positions; on the one hand, I think a moderate who would not be anathema to Republicans would have the best chance at overcoming the irrational 45 base, but on the other I feel pretty strongly that a radical departure from business as usual is what the country needs. I’m talking enormously bold changes from the status quo, like Medicare for All (or some variation thereof) and social engineering capable of changing the face of American society. I’m leaning toward the latter, I think.

The clock now tells me it’s only a few minutes shy of 4:00 a.m. I’m a bit slow in documenting my thoughts. But I shall stop for the moment anyway. My first cup of coffee has largely disappeared and my mental condition has solidified a tad. I’m no longer in immediate danger of swallowing a large number of pills in the hope that they might solve my dilemma of choosing life over death or vice versa. It’s not quite that hopeless. But neither is it something I can readily ignore. These thoughts do not belong in my head, regardless of the time of day. They are dangerous but appealing. The idea of no longer caring that Trump is alive and in charge of wrecking our democracy appeals to me. I’d like, though, to solve the problem before I take the final nap. Snap out of it! Christ! I still have pills to take to resolve my problem with shingles. There’s plenty of time for morose moods after shingles has been overwhelmed with medicines. And with that, I’m going to go in search of ingredients for an unusual breakfast.

 

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Not the Kind One Puts on the Roof

Day before yesterday, I mentioned in passing: “Night before last, I noticed some odd skin eruptions on the side of my face, just under and the side of my left eye. They have grown progressively larger in area since then. And one of them seems to have crept into the corner of my left eye, causing it to swell and itch. And my vision in that eye is noticeably fuzzy.”

Today, I went to the urgent care clinic outside the west gate of the Village because the rash wasn’t getting any better and because my eye was beginning to feel noticeably different. The diagnosis surprised me: shingles. I’ve been vaccinated against shingles. “That probably saved you from getting a worse case,” the guy who examined me said. He then prescribed two medications that I hope to pick up from the pharmacy this afternoon.

It’s more than modestly odd to be diagnosed with shingles not long before we’re going on an overseas trip with our neighbors. Just before they went on one of their long overseas trips a year or so ago, he was diagnosed with shingles. If I were superstitious or otherwise believed that the universe has a controlling mind of its own, I would be certain that there’s “meaning” in this pre-travel coincidence.

I wrote, in the same post I quoted above, “Bodily decay and dysfunction is unpleasant.” I am preaching to the choir. The medical specialists say I have shingles, but not the kind one puts on a roof. Dammit.

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The Wind in My Hair

Despite what I said yesterday while waiting for the Toyota dealership to reattach the front undercarrriage shield on the Camry, I may decide to get rid of the beast. The reason is this: according to the service advisor and the mechanic, several issues with the car could be dangerous if not addressed. The rack and pinion steering needs to be replaced. The CV axle is shot and needs to be replaced. The oil pan gasket needs to be replaced. And there’s more. The costs, were I to have the dealership do the repairs, would be roughly $2100. I’m sure I could have it done more economically, but the cost would be significant, nonetheless.

This news comes on the heels of what I was afraid was the failure of the air conditioner compressor. Fortunately, I watched a YouTube video that described how I could check to see whether, instead of the compressor, the problem could have been a faulty air conditioner relay.  I discovered that, indeed, the relay was bad. I spent $18 to buy a new relay and installed it myself; an easy and inexpensive fix. But I’m driving a seventeen-year-old car; the AC compressor could die at any moment. From what I’ve been able to find, it appears the cost to replace the AC compressor should be between $700 and $1000.

I noticed something else yesterday that has come to my attention before; cracks in the leather seats could break through the depth of the leather at any time. I remember checking into the cost of replacing the leather seats on my 1997 Avalon, many years ago; if memory serves, I believe the cost would have been upward of $3000. That was at least nine years ago.

So, I’m thinking about the potential costs of keeping the old Camry in working order.  Even though the costs would, in all likelihood, be less than the cost of buying a replacement vehicle, the prospective inconvenience of having to be without the car for unknown periods is arguing that it may be time to replace the vehicle.

According to Kelley Blue Book, the private seller value of my car should range between $2400 and $4000. Trade-in value would be far less; $1200 to $2000. The income from selling the Camry is, in other words, close to negligible.

What kind of car might I get to replace the Camry? It wouldn’t need to be one particularly well-suited for road trips because we can continue to rely on my wife’s car for such rare excursions. But I have grown to rely on the back-up camera in the Subaru; I’d like a replacement car to have that feature. And I’ve come to appreciate the GPS on the Subaru far more than I thought I would; it would be nice to have that feature in a replacement for the Camry.

While I haven’t even decided whether to replace the Camry, I have started looking at options. One such option might be a Kia Soul. I found a certified 2018 model on the outskirts of Memphis; a bright red car that meets all the criteria so far. I’ve never driven a Soul, though. The ride could be choppy and uncomfortable; that would be a deal killer.  Another vehicle that intrigues me is a 2016 Mazda MX-5 Miata Grand Touring. That car is in Dallas, but would be shipped free to Shreveport, which CarMax seems to think is the outlet closest to me. The idea of driving a little convertible appeals to me. I’m not sure my wife would appreciate the six-speed manual transmission, but I would. And the wind in my hair….

Obviously, I’ll have to narrow my interest in cars’ features before I go shopping for one in earnest. And I’ll have to answer my own questions about whether I want to invest a lot of money in a car, just to increase the likelihood that it will be more reliable than the Camry. And the Camry has been pretty damn reliable for the past 17 years. Selling it and getting a newer model would, I think, feel a little like replacing my wife with a younger woman. Or an older one with different features. (I did find an intriguing 1999 Porsche 911 Carrera that’s extremely appealing.)  But it’s okay to look. And maybe a test drive?

I posted my intent yesterday, on Facebook, to hold onto the Camry until it’s at least 18. But that was before I was told about its potentially dangerous ailments. Now, I’m wavering. I’ve done that before with the Camry. And I’ve begun to question whether it has been so reliable and carefree as I’ve made it out to be. After I got home yesterday, I went through the maintenance and repair folder my wife keeps for each car. During the past five years, I’ve spent well over $3500 (probably closer to $4000) on repair and maintenance on the Camry. Granted, I would have spent considerably more had I bought another car, whether a cash purchase or on monthly payments, during the period. But I’d have a car that would, most likely, have considerable life left in it. I can’t say that about the Camry.

Let’s say I spend $2000 on getting the Camry repaired and then the AC compressor goes out in a month. That would be another $1000 or so. And it’s getting to the point of needing new tires. I tend to spend quite a lot on good tires, so I would probably be looking at $700 or so for new rubber. I’m sure there’s another $300 or more in repair/maintenance just waiting by the wayside, too. So, that’s $4000 that could have gone toward a shiny, low-mileage jewel. And, if I could sell the Camry for, say, $3000, I’d be $7000 ahead (when considering that unspent $4000 repair and maintenance bill). That’s $7000 toward the cost of a car I buy for $23,000 or so. And that’s not even considering the outlandish costs associated with replacing/repairing the leather seats.

I don’t think I’m dealing with this thing rationally at the moment. I have to step back and consider the real world. Maybe I should take the Camry to another mechanic and tell him I want to get the car in great shape for a cross-country road trip and ask him what the car might need in preparation for that grand adventure.

I don’t know. I’m going to just chill for a while and consider my options. I do like the idea of wind in my hair, but I wonder if that’s just a symptom of late-onset middle-age crazies or early-onset something else.

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Inching into this New Day

Scattered scraps of translucent grey clouds blur the hills and valleys behind my house this morning. Bright pink and orange tufts of cumulus clouds—the only evidence of sunrise except for a brightening sky—tower far above me, barely visible above the grey layers closer to the ground. It’s hard to tell at this hour what the weather will be like today. It may be dreary, grey, hot, and humid or it may change to clear and breezy. Time, alone, will tell. My questions about what weather I can expect an hour or two from now won’t change the outcome. The weather will be what it will be. It’s always like that. I am as utterly unable to control to control the weather as I am unable to control my moods. Well, I may have slightly more control over the weather.

“Mood.” The word is in common use, but we mean such different things by it. It can mean emotional tone or quality or frame of mind. It also can mean sullenness or gloominess. On the contrary, it can mean cheery and bright. “He’s in a good mood.” “Her mood could bury an entire generation under its bitterness.” “The mood of the country shifted from fearful and dejected to one of pure, unbridled optimism.” I suppose all of the connotations suggest, at its core, emotional tone and frame of mind. So it’s not such a schizophrenic word, after all.

I can’t tell the mood of the day by looking out the window. There’s not even a hint of a breeze to give me a clue as to what the day has in store. Is it odd that I’m anthropomorphizing “the day?” As if “the day” shared with humans the emotional upheavals of daylight and dark, joy and grief? Odd or not, at this moment I think the day is undecided about the course it will take. The absolute stillness of the leaves in the trees outside my window could mean I’m looking not at living trees but, instead, at a painting of trees. There’s absolutely no motion outside. Every leaf on every tree is petrified in time, captured by an artist’s brush. And it just occurred to me that I haven’t seen the usual squirrels dashing about on the forest floor of late; I bet it’s been three or four days since I’ve seen them darting around, their movements frenetic in one moment and frozen the next.

I’m trying to decide whether I should plan to go to the nearest urgent care clinic today or, instead, attempt to get an appointment to see a dermatologist and/or an ophthalmologist. Night before last, I noticed some odd skin eruptions on the side of my face, just under and the side of my left eye. They have grown progressively larger in area since then. And one of them seems to have crept into the corner of my left eye, causing it to swell and itch. And my vision in that eye is noticeably fuzzy. Bodily decay and dysfunction is unpleasant. And it’s a reminder that, at some point, recovery begins to slow and even reverse itself. Skin lesions start to take longer to heal. Aches and arthritic pains don’t disappear with movement the way they once did.  As my favorite poet and songwriter, Leonard Cohen once wrote, in, “Well, my friends are gone and my hair is grey. I ache in the places where I used to play.”

Outside my window, the air remains dead still, as if the planet has taken in a deep breath and is holding it, holding it, holding it…in the hope that time will make breathing easier. Either that, or the wind has abandoned this part of the planet, seeking comfort elsewhere. But, wait! I see movement. Not of leaves, but of what I assume is fog. Wisps of vapor drift slowly behind statues of trees; vapor barely more dense than the empty air in which it slides. And now I see, for the first time in days, a squirrel. And leaves begin to move. The still life has morphed into a moving scene, though it is slow to change.

The sky remains uncommitted, though. There’s no indication that it has made a decision about what it will do for the remainder of the hours of daylight left in this day. I suppose I’ll just have to wait and see. Maybe, if the sky cooperates, I’ll be able to slap some more paint on the deck today. That may be unwise, though, given that a bit of rain would not be good for freshly-painted decking. That reasoning may give me sufficient reason to remain lazy, to walk slowly through this day. To “slog through the porridge,” as I once said (or periodically say) in fits of incoherence.

Except for my skin distemper and my itching eye, my sensations seem to be characterized by anesthetized inertia. I could use a long embrace. Or a longer nap. I rarely take naps. Or so I say. Lately, though, I’ve found myself sitting in my electric recliner, my feet up and my head back, eyes closed and imagination wandering. That’s not really a nap, I suppose. It’s more like a structured attempt to escape reality.

I’m hungry. I think I’ll go forage in the kitchen, looking for something appealing and easy and unlike a “typical” breakfast. I no longer enjoy “typical” breakfasts. I crave stuff that rattles the taste buds into a state of surprised attention. Pasta arrabiata, for example, would be good this morning. Too bad there’s none in the house and I’m unwilling to invest the time and energy in making any at this hour. Jalapeño potato salad would be good, too, but I’m afraid the time necessary to cook the potatoes, coupled with fact that we’re dangerously low on my jalapeño paste, would make that a near impossibility. So many things sound appealing but they are unavailable. I may have to resort to satisfying my hunger with something mind-numbingly dull. Living in the heart of a cosmopolitan city has extraordinary advantages. Were I in New York City this morning, I suspect I could easily find a Korean restaurant open for breakfast (but serving from a full menu). Even in Dallas, I could go to an Ethiopian restaurant in search of kitfo; I’d find the restaurant closed at this hour, but if I were patient, I could go in for lunch after 11 or 11:30. I can’t do that in Arkansas. The closest Ethiopian restaurant is in Memphis. There is at least one (and probably several) Korean restaurants in Little Rock, but none open at this hour. And I suspect no such restaurant would have as extensive a menu as I’d find in New York.

The fog seems to have lifted and the trees have returned to their comas. Time for me to explore what else awaits me on this odd morning.

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